HOW SURVIVORS HAVE CHANGED HISTORY by Thomas P.Doyle, O.P.

UNITED STATES
Christian Catholicism

Set forth below is Fr. Thomas P. Doyle, O.P.’s extremely important address on August 2, 2014 at SNAP’s 25th Anniversary Convention in Chicago.
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A letter sent by the Vicar General of the Diocese of Lafayette, Louisiana to the papal nuncio in June, 1984, was the trigger that set in motion a series of events that has changed the fate of the victims of child sexual abuse by Catholic clergy and clergy of all denominations. The letter informed the nuncio that the Gastel family had decided to withdraw from a confidential monetary settlement with the diocese. It went on to say they had obtained the services of an attorney and planned to sue the diocese.

This long process has had a direct impact on much more than the fate of victims and the security of innocent children and vulnerable persons of any age. It has altered the image and role of the institutional Catholic Church in western society to such an extent that the tectonic plates upon which this Church rests have shifted in a way never expected or dreamed of thirty years ago.

I cannot find language that can adequately communicate the full import of this monstrous phenomenon. The image of a Christian Church that enabled the sexual and spiritual violation of its most vulnerable members and when confronted, responded with institutionalized mendacity and utter disregard for the victims cannot be adequately described as a “problem,” a “crisis” or a “scandal.” The widespread sexual violation of children and adults by clergy and the horrific response of the leadership, especially the bishops, is the present-day manifestation of a very dark and toxic dimension of the institutional Church. This dark side has always existed. In our era it has served as the catalyst for a complex and deeply rooted process that can be best described as a paradigm shift. The paradigm for responding to sexual abuse by clergy has shifted at its foundation. The paradigm for society’s understanding of and response to child sexual abuse had begun to shift with the advent of the feminist movement in the early seventies but was significantly accelerated by the mid-eighties. The paradigm of the institutional Church interacting in society has shifted and continues to do so as the forces demanding justice, honesty and accountability by the hierarchy continue their relentless pressure. The Catholic monolith, once accepted by friend and foe alike as a rock-solid monarchy, is crumbling.

The single most influential and forceful element in this complex historical process has not been the second Vatican Council. It has been the action of the victims of sexual abuse.

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