IRELAND
Commonweal
David Carroll Cochran
August 12, 2014
For an Irish Catholic Church desperate for good news, the bad keeps coming. Most recent are the revelations about a mother-and-child home run by the Bons Secours sisters in the town of Tuam, County Galway, which operated from 1925 to 1961. While some early, highly sensationalized media reports about hundreds of dead babies dumped into a septic tank have turned out to be false, details about the treatment of children—their living conditions, mortality rates, and burial after death—unleashed a fresh round of shock and outrage in a nation that has seen plenty of both during two decades of reports detailing a history of physical and sexual abuse in Catholic settings.
This string of revelations has obviously sparked blistering criticism of the church in Ireland. Much of it is deserved, but it is also important to understand the multiple dimensions of the calamity that Irish Catholicism finds itself in.
The abuse crisis in Ireland is really two crises. The first is the sexual abuse of minors by priests. This crisis has followed a now-familiar pattern. For decades, a small number of priests used their position to abuse vulnerable children. Some continued undetected for years; others were discovered at the time. When this happened, church leaders, especially bishops, consistently hushed up the crimes, transferring offenders to new and unsuspecting communities while pressuring victims and their families into silence. The need to “avoid scandal” produced scandalous behavior, allowing abuse to continue and the abused to suffer in shame and silence.
This dimension of the crisis, then, is not unique to Irish Catholicism; we continue to see similar revelations from around the world. If given access to minors, a small percentage of men will sexually abuse them. While this percentage is not higher among Catholic priests than ministers in other denominations or those in secular positions such as coaches, teachers, or counselors, it is the historical response by Catholic leaders (as well as the church’s size, longevity, and practice of keeping detailed personnel records) that has produced an abuse crisis in country after country. From the United States to Germany to Australia to Ireland, it is the cover-up as much as the crime that has sparked outrage.
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