New York (NY)
Americ Magazine
.
May 17, 2019
By James Martin, S.J
In the Dec. 11, 2000, issue of The New Yorker, the magazine’s revered literary critic James Wood began his review of the writings of J. F. Powers with a blunt question, “Does anyone, really, like priests?” I read that article a few months after my ordination to the priesthood. I found it hard to understand not only how an intelligent person could write a sentence like that, but how a prestigious magazine could print it.
It does not take too much creativity to imagine what the reaction might have been had The New Yorker’s literary critic written, “Does anyone, really, like imams?” Or “Does anyone, really, like rabbis?” Firestorms of denunciations would likely have followed. In the wake of the Sept. 11, 2001, attacks, we saw a flurry of thoughtful articles distinguishing Islam from the terrorists who committed the atrocities (and the clerics who encouraged them), with commentators correctly making judicious distinctions between the actions of a few and the morality of the many.
But when it comes to priests, it is O.K. to hate them. Or at least wonder if anyone, really, likes them.
I thought of that article when I saw the cover of the latest edition of The Atlantic, which features a darkened photo of St. Patrick’s Cathedral above the headline, “Abolish the Priesthood.”
The cover was bad enough; the accompanying article, by James Carroll, was even more disappointing. If this is The Atlantic’s “deep dive” into the clergy abuse crisis, it represents something of a disservice to readers and the general public. Essentially, Mr. Carroll’s lengthy (and, admittedly, in some places careful) examination of the clergy abuse crisis can be boiled down to: It’s priests. He states his thesis with admirable concision at one point: “The very notion of priesthood is toxic.” Using the old dictum that what is easily asserted is easily denied, I would respond: “No, it is not.”
Mr. Carroll, an astute social critic and often brilliant writer, should know better. The problem is not the priesthood; the problem is clericalism, that malign brand of theology and spirituality that says that priests are more important than laypeople, that a priest’s or bishop’s word is more trustworthy than that of victims (or victims’ parents) and that the very selves of priests are more valuable than those of laypeople. Catholic theology is sometimes used to support this kind of supremacism. At his ordination a priest is said to undergo an “ontological” change, a change in his very being. The belief that this change makes him “better” than the layperson lies at the heart of clericalism and much of the abuse crisis.
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