NEW YORK (NY)
Commonweal
May 31, 2019
By Austen Ivereigh
Because he has a weak heart and must build strength in his chest muscles, the seventy-seven-year-old Australian cardinal asks for a broom he can push around the jail’s exercise yard each day. The remaining twenty-three hours of his solitary confinement in Melbourne Assessment Prison George Pell reads and writes, when not sleeping and praying. He is not allowed to say Mass.
He tells some that his prison sentence is a retreat; to others he describes it as a martyrdom. Never exactly the contemplative sort—as archbishop of Melbourne, Pell used to tell his priests he liked to get his prayers over and done with in the morning, to leave more time for the day—the second rings more true, especially for his supporters. They say that Pell, who tells it how it is, has always been a lightning rod, and is now a scapegoat, the victim of a monstrous injustice.
The former Vatican finance chief will next week learn whether he is to serve the remainder of a non-parole minimum sentence of three years and eight months for the rape of two choirboys in Melbourne Cathedral in 1996. These are charges that he has always vigorously denied and that many find frankly incredible. They strained the credulity of the first jury at his trial last year, which was reliably rumored to be deadlocked ten to two in his favor.
But then a second jury last December went unanimously the other way, shocking a respected Jesuit human-rights lawyer who sat in on the hearing. Because he is so obviously not part of “Team Pell,” the article Fr. Frank Brennan, SJ, later wrote has colored many people’s view of the trial. His amazement that the jury could have convicted on the basis of a single complainant’s “improbable if not impossible” evidence has persuaded many that a major injustice has been committed.
That was a common view among dozens of knowledgeable Catholics I spoke with during a week of talks and lectures in Sydney and Melbourne in March. Among them was Fr. Brennan. When we shared a panel at Melbourne’s Newman College he had just emerged from his spiritual exercises to learn that, because of his article on Pell’s conviction, the city’s university had decided not to award him an honorary doctorate in divinity.
But I also met Catholics who took a different view. They weren’t concerned so much with the details of the case as with the wider principle: Hadn’t the church learned, after all this time, that victims are almost always telling the truth, that abusers brazenly lie? Some drew my attention to a cogent riposte to Brennan by a Dominican friar in Melbourne who warned against assuming that the jury had got it wrong.
Note: This is an Abuse Tracker excerpt. Click the title to view the full text of the original article. If the original article is no longer available, see our News Archive.