MASSACHUSETTS
Boston Globe
By Michael Rezendes
Photos by Suzanne Kreiter, Globe Staff August 17, 2017
This is one story in a two-part Spotlight series. Click here to read part one.
HE CARRIED HIS DOUBTS and disappointment across miles and decades, from childhood to adulthood, and finally at the age of 48 to the kitchen table of a modest house outside of Buffalo. There, he would ask an elderly aunt and uncle to help him answer the question that had troubled him all his life: Why had his father always seemed to dislike him so much?
With his parents already dead, Jim Graham pleaded with his Aunt Kathryn and Uncle Otto to tell him the truth about his family. Finally, Kathryn unfolded a newsletter published by a Catholic religious order and slid it across the table. She jabbed a finger at a picture of a sad, balding figure wearing a priest’s clerical collar.
“Only the principals know for sure,” she said, “but this may be your father.”
Jim Graham studied the picture. Those were his eyes, his nose, his mouth. Then he skimmed the obituary of the priest, the Rev. Thomas Sullivan, a cleric who had graduated from Boston College and trained for the priesthood in Tewksbury.
If a life can have a crystallizing moment, for Jim Graham that 1993 meeting was it, discovering that his father might have been a Catholic priest, rather than John Graham, the distant man who raised him with scarcely a kind or comforting word.
Jim Graham couldn’t know in that moment that the stunning secret which had seemed his alone was not that unusual. By any reasonable measure, there are thousands of others who have strong evidence that they are the sons and daughters of Catholic priests, though most are unaware that they have so much company in their pain. In Ireland, Mexico, Poland, Paraguay, and other countries, in American cities big and small — indeed, virtually anywhere the church has a presence — the children of priests form an invisible legion of secrecy and neglect, a Spotlight Team review has found.
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