INDIA
Outlook
Sex crimes come with a tinge of holy terror when clergymen prey on the laity. An institutional response can’t be different from a Christian one. Why then does India’s Catholic Church not walk its pious talk?
MINU ITTYIPE
We hear these children and their cries of pain; we also hear the cry of the Church our Mother, who weeps not only for the pain caused to her youngest sons and daughters, but also because she recognizes the sins of some of her members: the sufferings, the experiences and the pain of minors who were abused sexually by priests. It is a sin that shames us. Persons responsible for the protection of those children destroyed their dignity. We regret this deeply and we beg forgiveness. We join in the pain of the victims and weep for this sin. The sin of what happened, the sin of failing to help, the sin of covering up and denial, the sin of the abuse of power. The Church also weeps bitterly over this sin of her sons and she asks forgiveness. Today, as we commemorate the feast of the Holy Innocents, I would like us to renew our complete commitment to ensuring that these atrocities will no longer take place in our midst. Let us find the courage needed to take all necessary measures and to protect in every way the lives of our children, so that such crimes may never be repeated. In this area, let us adhere, clearly and faithfully, to “zero tolerance”.
Excerpts of the letter written by Pope Francis to Bishops all over the world, released on January 2, 2017, expressing regret and begging for forgiveness for crimes against children, asking them to show zero tolerance to such crimes.
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He (Jesus) made a whip out of cords and drove them all out of the temple area, with the sheep and the oxen, and spilled the coins of the money-changers and overturned their tables and to those who sold doves he said, take these out of here, and stop making my Father’s house a marketplace.”
– John 2:15-16, The Bible
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Hardly 10 kilometres from Kodungallur, Kerala, where St Thomas the apostle is believed to have first set foot and brought the teachings of Jesus Christ to the Indian shores in 52 AD, lies the village of Puthenvelikkara. This is a world unto itself, a long way off from the Vatican, where the Pope wrote his remarkable Letter to Bishops on the Feast of the Holy Innocents on December 28, speaking of “the Herods of our time”. A bylane that leads to the Lourde Matha Church turns off from the Puthenvelikkara police station, and runs along the Periyar river, twisting through a thick canopy of trees. A meditative quietude cloaks the air. But it is deceptive—for, even today, anger and sadness overwhelm the laity of the Lourde Matha church. The sanctity of the church had been violently desecrated by the vile deeds of its former vicar. From January to March, 2015, Fr Edwin Figarez, 41, the then vicar of the church, had raped a 14-year-old girl several times in the presbytery in the church precincts. Despicably enough, it is reported, he had used the confessional chamber to entice the girl to his room.
When the child’s parents discovered this horror, they asked the Latin Catholic Bishop of the Kottapuram diocese, Joseph Karikkassery, to defrock Figarez, and not allow him to say mass. Figarez was immediately suspended by the bishop. But to everyone’s dismay, perhaps in an act of disobedience, the priest celebrated the mass on March 29, Palm Sunday. This is a holy day for Christians, which celebrates the humble entry of Jesus on a donkey into Jerusalem, a symbolic act, days before the crucifixion. That he was allowed to say the holy mass was repugnant to many in the congregation. On April 1, 2015, with the backing of a few of the church members, the mother of the victim filed a complaint at the Puthenvelikkara police station. A year and half later, on December 8, 2016, a special court in Ernakulam found Figarez guilty and sentenced him to double imprisonment under various sections of the IPC and the POCSO (Protection of Children from Sexual Offences) Act.
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