UNITED STATES
Religion News Service – Spiritual Politics
Mark Silk | May 23, 2015
The stunning vote of the Irish to legalize same-sex marriage will be taken as one more indication (along with the legalization of divorce and homosexual behavior and abortion if the mother’s life is at risk, plus the decline in Mass attendance and priestly vocations) of the collapse of the Catholic Church in a country where it once bestrode the sod like a colossus. Such would appear to be the wages of a rolling sexual abuse scandal, particularly acute because of the church’s control of public education, and the ugly history of its abusive homes for wayward boys and girls.
But for all that, Ireland remains a country where over 70 percent of the population identifies as Catholic, where a higher proportion of Catholics go to Mass than in the U.S., where the divorce rate is low. And yet, every Irish political party supported the referendum and the citizenry voted in favor by a 62-38 margin. What gives?
What gives, in part, is that Catholicism, understood as a religious culture rather than as a set of official doctrines, is far more amenable to same-sex marriage than is generally thought. Unlike Protestantism, it never valorized the nuclear family as the church in miniature. Catholics have, by contrast, exercised their analogical imaginations in understanding nuns as married to Jesus and bishops to their dioceses. Priests are fathers; abbeys are governed by mother superiors; monks are brothers; nuns are sisters. In Catholicism, there have always been different kinds of holy families that love makes — and so, why not add one more? It’s no accident that Catholics in the U.S. — white, Hispanic, and otherwise — support same-sex marriage at the same rate as the Irish voted.
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