| The Sins of the "Fathers': Catholic Church and Abbott Government on Trial
By Lyn Bender
Independent Australia
June 6, 2015
https://independentaustralia.net/politics/politics-display/lessons-from-the-royal-commission-the-culture-of-abuse,7797
'Father forgive them for they know not what they do' doesn't cut it for a Church that has protected itself and its priests over victims, writes Lyn Bender.
THE Royal Commission into Institutional Responses to Child Sexual Abuse has exposed generations of abuse that has been quietly countenanced by “good” people, and respected institutions.
The evidence given in Ballarat to the Royal Commission is excruciatingly unbearable to hear. It is blood chilling evidence of a cancerous contagion of loathsome cruelty. It is generational and passed on from priest to priest — some of whom received their own fierce initiation.
But while the abuse is of itself a horror story, the damage reaches far out into the community. The greatest injury is to the trust in those to whom many would turn in time of need. Those anointed to provide support wisdom and moral guidance. Those who betrayed trust were pronounced the guardians of Christian teachings — on love, compassion and care for the vulnerable. But the Church is also the guardian of centuries of outdated dogma that excludes and punishes. It is perhaps this contradiction that has fostered the schism of values that has institutionalised a satanic enactment of abuse and brought suffering to its children. “Suffer the little children” has been bastardised.
The lukewarm apology of the Catholic Church to the unfolding revelations of cruelty is, of itself, appalling testimony to the pervasive attitude of diminishing the harm done. With the vast lexicon of words to describe sin and transgression, those now bearing witness as church elders at the Commission can muster very little ownership of the trauma inflicted. All seems to be concentrated on saving the beast of the constructed Church. In the reverence for this incarnation of a religion, the parishioners have been forgotten.
The Catholic Church – now “on trial” – is a vast corporation intent on the protection of its brand and its assets, and supporting its own.
“Father forgive them for they know not what they do” doesn't cut it as a defence for a vast corporate beast that has devoured its young. The Church has protected itself and its priests over victims. Offending priests were moved on to offend in new parishes. The Church knew the priests knew and some of the parents knew, but the facade of the good and benign church was preserved above all else.
This is exemplified by one of my former clients, “Peter”, now in his forties, who came from a supposedly solid, loving, good Catholic family. He had been sexually abused on a regular basis by priest who was also a family friend. The priest would come to dinner then spend time with young “Peter” in his room. When the sexual abuse is seen as loving or special, the victim is confused. This is the act of a man of god? What can be possessed of greater goodness than god?
Another abuse victim said to me that
“We saw the priest as like god."
The carnage of adult suicide and dysfunction reveals the destruction of lives. Trauma and its torments may emerge in later life. Years after battle war veterans agonise over deaths witnessed and inflicted.
No myths of the ultimate goodness of the church, or the nobility of war can expunge this awareness. The mind flashes back at unexpected times. An innocent word or gesture triggers visceral re-experiencing of trauma.
Many say telling the story, and being heard, believed and understood, brings some peace to the mind. In that way the Royal Commission has the potential to encourage healing. Many are calling for the scalp of people at the top, in particular Cardinal George Pell. But the abuse is structural, more than due to any one person’s reprehensible negligence. If Pell knew, it is likely that the entire Church knew. There was a culture of impunity and cover-up.
The Church and many within it, has a lot of soul searching and tears to shed, before it can be forgiven for what could be described in its own terms, as a massive besmirching of the teachings of Christ.
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