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Hypocritical
Un Committee Maligns the Catholic Church
By Joseph Klein Frontpage Mag February 11,
2014
http://www.frontpagemag.com/2014/joseph-klein/hypocritical-un-committee-maligns-the-catholic-church/
The United Nations Committee on the Rights of the Child
(“Committee”) describes itself as a “body of 18 Independent
experts that monitors implementation of the Convention on the
Rights of the Child [‘Convention’] by its State parties” and
“publishes its interpretation of the content of human rights
provisions.” Its so-called “independent experts”
include representatives from such human rights abuser states
as Saudi Arabia, Egypt and Bahrain. They are described on the
Committee’s website as “persons of high moral character and
recognized competence in the field of human rights.”
One of these “independent experts,” the Committee’s
Chairperson Kirsten Sandberg, charged last week that the Holy
See, a non-member state permanent observer at the United Nations
and a party to the Convention, “is in breach of the
Convention.” She was commenting on the “concluding observations”
contained in a scathing report
the Committee had issued on January 31, 2014. The report
denounced the Vatican’s handling of child abuse cases, criticized
the Catholic Church’s teachings on abortion and family
discipline, urged the Pope to change his views on contraception
and homosexuality, and interposed its own secular views on what
should be taught in Catholic schools.
The Holy See, responding with a statement and in a
Vatican Radio interview by its UN representative Archbishop
Silvano Tomasi, promised to seriously study and examine the
report’s recommendations. However, the Holy See also challenged
the Committee for going beyond its mandate by attempting to
“interfere with Catholic Church teaching on the dignity of human
person and in the exercise of religious freedom.”
With regard to the allegations of child sexual abuse
that occupied the most attention in the Committee’s report, the
Committee said it was “gravely concerned that the Holy See has
not acknowledged the extent of the crimes committed, has not
taken the necessary measures to address cases of child sexual
abuse and to protect children, and has adopted policies and
practices which have led to the continuation of the abuse by and
the impunity of the perpetrators.” The Committee also said it was
concerned that “the Holy See has systematically placed
preservation of the reputation of the Church and the alleged
offender over the protection of child victims.”
The Committee then proceeded to make a number of
specific recommendations intended to remove the veil of secrecy
in the handling of child sex abuse cases, end impunity for sex
offenders, provide compensation for victims and institute
preventive measures to help ensure that such abuses would not
happen again. The Committee also recommended that the Commission
for the Protection of Children, which Pope Francis established
last December, be empowered to “investigate independently all
cases of child sexual abuse as well as the conduct of the
Catholic hierarchy in dealing with them.”
In making its recommendations, the Committee downplayed
the Vatican’s own recent progress in dealing with the sexual
abuse problem in its midst. And what’s more, the Committee did
not limit its report to this one issue. Instead, the
Committee used its report to launch an outrageous public campaign
aimed at pressuring the Vatican into conforming the Catholic
Church’s Canon Law more generally to the Committee’s
interpretation of the Convention on the Rights of the Child.
“The Committee recommends that the Holy See undertake a
comprehensive review of its normative framework, in particular
Canon Law, with a view to ensuring its full compliance with the
Convention,” the report declared. It proclaimed that in the event
of conflict between the provisions of the secular Convention and
the provisions of the religious Canon Law, the Convention must
prevail.
Since the Committee on the Rights of the Child assumes
the authority to interpret and monitor compliance with the
Convention, it is in effect saying that the Catholic Church
should bend its own deeply held, faith-based teachings on moral
and religious values affecting children to fit into the
conclusory declarations of an unaccountable UN body. This would
turn the inalienable right of free exercise of religion on its
head.
For example, the Committee insisted that the Vatican
should “amend Canon 1398 relating to abortion with a view to
identifying circumstances under which access to abortion services
can be permitted.”
Canon Law is defined by the Catholic Encyclopedia as
“the body of laws and regulations made by or adopted by
ecclesiastical authority,” whose sources include “Divine Law.”
P57.HTM">Canon
1398 is a rule of Canon Law which declares that “a person who
procures a completed abortion incurs a latae sententiae
(automatic) excommunication.” Canon Law 1397 dealing with
homicide and other grave crimes against persons, together with
Canon 1398, comprise the “Delicts Against Human Life And
Freedom.”
The prohibition of abortion is a fundamental doctrine of
the Catholic Church. It is intended to protect the sanctity of
life, which observing Catholics consider to be a sacred
obligation that supersedes whatever a United Nations Convention
or uninformed UN political body might say to the contrary.
Indeed, the Catholic Church believes that it is protecting
children by opposing abortion. As one deacon wrote in response to
the Committee report, “The UN Committee on the Rights of the
Child has used its report on sexual abuse of children by some
clergy, and its cover up (sic) some bishops, as the opportunity
to castigate the Catholic Church for not promoting killing
children through abortion.”
Moreover, what’s important to note here is that the
punishment for violation of Canon 1398 is excommunication from
the Catholic Church. There is no state-imposed power under the
control of the Holy See to execute or imprison the offender who
performs or has an abortion. If a person decides not to adhere to
the fundamental teachings of the Catholic Church, the Church’s
remedy is to no longer consider that person a bona fide member of
the Church. A person who decides not to remain faithful to
Catholic teachings is free to pursue any other faith or become a
non-believer, without fear that the Church can force its will
upon that person through the enforcement instruments of the
state. Such powers of the Church are long gone.
But not so in Saudi Arabia, whose representative, Ms.
Aseil Al-Shehail, is currently a Vice-Chairperson of the United
Nations Committee on the Rights of the Child. In Saudi Arabia,
governed by a strict interpretation of Sharia law, apostasy
(turning one’s back on Islam to convert to another religion or to
no belief at all) is considered a grave offense, punishable by
death. Capital punishment, corporal punishment and life
imprisonment are lawful sentences for children. Unlike the Holy
See’s limited range of options in enforcing Catholic doctrine and
religious norms only on the clergy and members of the Catholic
Church, Saudi Arabia and its religious police enforce Sharia law
against Muslims and non-Muslims through all of the instruments of
state power.
The Committee has called for the Holy See to change its
Canon Law to conform to the Convention and to “ensure that an
interpretation of Scripture as not condoning corporal punishment
is reflected in Church teaching and other activities and
incorporated into all theological education and training.” Yet
the Committee did not ask the Saudi Arabia government or its
religious leaders to revise, interpret or apply Sharia law in a
manner consistent with the Convention when the Committee had a
chance to do so.
For example, in the “concluding
observations” section of its 2006 report on Saudi Arabia, the
Committee did not refer once explicitly to Sharia law. It made
only the following glancing reference to religious law in
general:
The Committee notes the information that the
reservation which consists of a general reference to religious
law and national law without specifying its contents, is mainly
a precautionary measure and does not hamper the State party’s
implementation of the Convention. But the Committee reiterates
its concern that the general nature of the reservation allows
courts, governmental and other officials to negate many of the
Convention’s provisions and this raises serious concerns as to
its compatibility with the object and purpose of the Convention.
The Committee’s 2006 Saudi Arabia report did express
some general concerns about lack of religious freedom and de
facto discrimination against girls, children born out of wedlock,
and children of non-Saudi nationals. However, its concluding
observations were muted in comparison to the Committee’s far
stronger, more direct criticism of the Holy See.
While the Committee on the Rights of the Child took the
Vatican to task for “past statements and declarations on
homosexuality,” for instance, the Committee ignored the Saudi
government’s harsh treatment of homosexuals in the concluding
observations of its 2006 Saudi Arabia report.
While the Committee recommended including “the
provisions of the Convention into school curricula at all levels
of the Catholic education system using appropriate material
created specifically for children,” it somehow neglected to
mention that textbooks provided to children in Saudi Arabian
schools taught them how to cut off the hands and feet of thieves
and that Jews and homosexuals deserved death.
Ms. Aseil Al-Shehail, the Saudi Arabian Vice-Chairperson
of the Committee who participated in casting judgment on Catholic
religious laws and teachings, has made nothing but excuses for
her home country and Sharia law. In 2010, for example, she
shamelessly boasted at a UN meeting discussing women’s issues
that in the Kingdom of Saudi Arabia, “the development of women
was an integral part of a general strategic plan that conformed
to magnanimous Sharia.”
In 2009, Ms. Aseil Al-Shehail told a UN committee
discussing the rights of children that her country regarded the
child as “a pillar of the community” and that “Saudi Arabia
strived to strengthen the family and ensure children’s rights.”
Neglecting to mention that Saudi Arabia had no specific law
providing penalties relating to child prostitution nor any
statutory rape law that would ensure children’s rights, she
changed the subject to bogus accusations of “the torture and
killing of Palestinian children in the occupied territories.”
In short, the United Nations Committee on the Rights of
the Child, with a Vice-Chairperson representing and protecting a
country with one of the world’s worst human rights records, is in
no position to tell the Catholic Church to change or reinterpret
Canon Law and Scripture to suit the Committee’s biased political
agenda.
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