SNAP Rebuts Criticism of Un Report

SNAP
February 6, 2014

http://www.snapnetwork.org/snap_rebuts_criticism_of_un_report

[Catholic Voices]

Statement by David Clohessy of St. Louis, Director of SNAP, the Survivors Network of those Abused by Priests (314 566 9790, SNAPclohessy@aol.com)

A British Catholic, Austen Ivereigh, has blasted the United Nations panel that found that Catholic officials “still place children in many countries at high risk of sexual abuse, as dozens of child sexual offenders are reported to be still in contact with children.”

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Let's take a quick look at some of his claims.

He claims Vatican officials were “ambushed” by the panel.

-- I'm not positive, but I'll bet that Vatican officials knew back in 1990 they would be questioned periodically on their compliance with the treaty. The Catholic hierarchy saw this coming long ago. In fact, they asked for it when they wanted to be treated like a nation and signed the treaty.

So this is not the UN “coming after” the Vatican. It’s simply the UN doing what the Vatican agreed to have them do.

He calls the panel a “kangaroo court.”

Really? The panel is a group of more than 20 volunteers from across the globe who are experienced in children's issues. They're with the United Nations, a pretty respected institution. They spent more than a year on this effort, giving equal opportunities to both abuse victims and church officials. A kangaroo court? Hardly.

He claims the report “was designed to produce headlines like the BBC’s — ‘UN slams Vatican for protecting priests over child abuse’ — in order to sustain the myth of the Church, and the Vatican in particular, as an unreformed institution.”

Really? He knows the alleged hidden and impure motives of more than 20 veteran children's advocates he's never met, from across the globe, who are experts in children's safety but have somehow conspired to abuse their positions and this process just to embarrass Catholic officials? Really?

He claims that “since 2001,” the Vatican “has been the catalyst of . . . best practices, cajoling bishops’ conferences across the world to put in place measures of the sort pioneered in the US and the UK.

–-Really? Where's the evidence? He doesn't cite or show a single document that indicates this.

On the contrary, church records obtained through civil lawsuits show – over and over and over again – that some bishops wanted Vatican approval to more quickly deal with predator priests but were repeatedly rebuffed by church bureaucrats in Rome. (See the Fr. Lawrence Murphy case in Wisconsin, among many others.)

In fact, in 2002, Vatican officials severely weakened the US bishops' draft abuse policy by removing a mandatory reporting provision and replacing it with the far weaker and vaguer instruction to 'comply with applicable civil laws.'

(He may be confused. It was 2001 when then-Pope John Paul II ordered bishops across the world to send all their abuse reports to the Congregation for the Doctrine of the Faith. That, however, helped ensure secrecy, not openness.)

He claims that “The best interests of children . . .has been a central tenet of the Holy See’s efforts for at least the past decade.”

Really? In our view, the Vatican ever-so-slightly (and belatedly) gave a slap on the wrist to a notoriously corrupt serial predator (Fr. Marcial Maciel) and ever-so-slightly sped up a smart legal defense and public relations maneuver – the defrocking of a tiny handful of the most egregious child molesting clerics, long after they've been caught and have devastated dozens of lives. That's about it.

If Vatican officials put “the best interest of children first,” why won't they turn over an accused Polish bishop, wanted for allegedly molesting several kids in the Dominican Republic, to law enforcement officials?

If Vatican officials put “the best interest of children first,” why do they let bishops suspend proven, admitted and credibly accused predator priests but not house or monitor them, so they end up living (and sometimes working) among unsuspecting neighbors who are never warned there's a predator in their midst?

Why did the papal nuncio, just a couple of years ago, rebuff questions from an Irish government inquiry, claiming their request didn't follow proper diplomatic protocol?

Why have none of the world's 4,000 bishops – and hundreds of Vatican officials – even found the courage to denounce (must less discipline) convicted Kansas City Bishop Robert Finn?

Why did Pope Francis, just last month, say mass in public with – and meet privately with the most disgraced prelate in the US, Cardinal Roger Mahony? (That rubs salt into the already-deep and still fresh wounds of thousands of abuse victims and signals other church employees that no matter how irresponsibly you act and no matter how many kids are hurt as a result, you'll always still be welcomed in the highest echelons of the church. It's kind of hard to see how this helps “the best interests of children.”)

I challenge Mr. Ivereigh to name a single predator priest who has been exposed by Vatican officials or a single “enabler” bishop who has been exposed by Vatican officials or a single document about an abuse case voluntarily disclosed by Vatican officials or a single secular legislative child safety reform championed by Vatican officials or any similar move than has, in a practical sense, made even one child safer.

He claims that “hardly ever” since “the early 1990s” have bishops sent “well-known child sex abusers . . . from parish to parish.”

Really? Has he forgotten the 2001 Philadelphia grand jury which investigated and concluded that 37 priests still were ministering to parishioners despite accusations of sexual abuse or improper behavior with minors.

[Link]

Just last month, we in SNAP disclosed that a credibly accused child molesting Catholic cleric, Brother Damien Chong, who reportedly abused a California child, was quietly moved to a Massachusetts church facility where he lives across the street from a Catholic pre-school with 90 kids and was working quietly at a chapel in a shopping mall.

We could cite dozens and dozens of examples over the past decade in which journalists have discovered or we have learned (often from concerned low-level church employee whistleblowers and parishioners) that a proven, admitted or credibly accused predator priest is still on the job.

Here in St. Louis, I am three miles away from a Catholic facility (the Aquinas Institute), across the street from another Catholic facility (St. Louis University). Working there is Fr. Vincent Bryce, who admits having molested two kids in another state.

We also have Fr. Alex Anderson in a St. Louis parish. He's been accused of molesting three boys, none of whom know one another. Church officials claim one of them recanted. Another reported to a church panel but they claim his report is “unsubstantiated. The third was sued for allegedly slandering Fr. Anderson, but church officials ended up paying that victim a settlement. Fr. Anderson is a pastor today.

Across my home state, a Kansas City priest, Fr. Thomas Cronin, was sued for alleged child sexual abuse and suspended in 2010. But he was quietly kept on the job until 2012 at a church in Nevada where he also, according to the local newspaper, “the president of a (local) women's shelter called Rachel's Sanctuary.”

When we discovered and disclosed this, then Reno Bishop Randolph Calvo suspended Fr. Cronin.

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In 2006 in California, after hearing witnesses and examining evidence during a civil trial, an impartial jury voted 9-3 that Fr. Eric Swearingen was "more than likely" to have abused a former altar boy when the child was between 12 and 15 years old.

Technically, the trial ended in a hung jury because jurors could not agree on whether or not the Diocese of Fresno knew about Swearingen’s abusive propensities before he molested the victim.

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Here are more examples:

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He claims that the CDF helped “ensure that action was taken by local bishops in civil law.”

– I challenge Mr. Ivereigh to cite even a single case in which a single CDF official urged a single bishop anywhere to obey civil or criminal laws or sought to punish a single bishop for ignoring or breaking those laws. (Obviously, CDF officials should be urging bishops to go above and beyond the bare minimum requirements of civil and criminal laws, but I don't recall ever seeing this happen either.)

Just last month, a Vatican official, Bishop Charles Scicluna made this disturbing admission to the UN panel: that the Vatican does not require bishops to report sexually violent priests to civil authorities:

Interviewer: A recurring accusation made against the ecclesiastical hierarchy is that of not reporting to the civil authorities when crimes of paedophilia come to their attention.

Scicluna: In some English-speaking countries, but also in France, if bishops become aware of crimes committed by their priests outside the sacramental seal of Confession, they are obliged to report them to the judicial authorities. This is an onerous duty because the bishops are forced to make a gesture comparable to that of a father denouncing his own son. Nonetheless, our guidance in these cases is to respect the law.

Interviewer: And what about countries where bishops do not have this legal obligation?

Scicluna: In these cases we do not force bishops to denounce their own priests, but encourage them to contact the victims and invite them to denounce the priests by whom they have been abused.

According to BishopAccountability.org, “The Vatican’s policy of allowing bishops to not inform civil authorities of crimes against children has had devastating results. It has caused abusers to stay in ministry and children to be raped and sodomized. In August 2013, a criminal court in Argentina had to dismiss a case against a priest who had abused up to 50 boys; the statute of limitations had expired because his archbishop, Cardinal Estanislao Esteban Karlic of the Parana archdiocese, had refused to report the priest’s crimes in 1995 AND HAD SWORN THE VICTIMS TO SECRECY. The cardinal instead allowed the priest to move to another Argentine diocese, where he REMAINED pastor of a parish UNTIL 2012. Last August, the cardinal’s lawyer applauded the dismissal of the case, saying, “Parents should have made the complaint.”

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(Here's a link to BishopAccountability.org's excellent report and letter:

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He claims that “the Catholic Church in the western world has led safeguarding, creating guidelines and best practices which are routinely recommended by governments to other institutions to emulate.”

Really? This is a bit like saying that British Petroleum has done more to clean up the Gulf of Mexico than anyone else.

I've been involved in this crisis for 25 years. Catholic officials make claims like this often. But I know of no government anywhere which has recommended that any institution anywhere follow the church's lead or example on child sex cases. I look forward to seeing this list.

Enough. Like many Catholic officials, this Catholic layman puts tons of stock in formal, written church protocols and policies and procedures. There are two problems with this. First, in our experience, those policies are observed usually in the breach, and Catholic officials continue to handle clergy child sex abuse and cover up cases in whatever way is most expedient for them, irrespective of what they're allegedly supposed to do. And why shouldn't they, since virtually no Catholic employee on the planet – from Cardinal to custodian – is ever disciplined for breaking, no matter how often or egregiously, these internal church guidelines.

I'm sure Mr. Ivereigh has good intentions. But we in SNAP don't have the luxury of living in a make-believe world of vague, rarely enforced guidelines. We live in the real world, where most Catholic officials continue to rebuff police, stonewall prosecutors, transfer predators, destroy evidence, intimidate victims, threaten witnesses, discredit witnesses, fabricate alibis, blame others, exploit technicalities, split hairs, evade responsibility, maintain secrecy while pledging reform. Admittedly, many of them in the developed world do this more shrewdly and carefully than ever before, taking great pains to say new, right things in public while doing old, hurtful things in private.