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Submission
to the United Nations Committee on the Rights of the Child
Bishopaccountability.org February 5, 2014
http://www.bishop-accountability.org/UN/CRC/2014_01_11_BA_Submission_to_Committee.htm
BishopAccountability.org submitted this letter
and report
to the UN Committee on the Rights of the Child (CRC) to assist in
the CRC's historic review of the Holy See’s compliance with the Convention
on the Rights of the Child. In our submissions, we discuss the
Holy See's knowledge and management of cases of clergy sexual
abuse worldwide, its continued refusal to require reporting to
civil authorities, and Pope Francis's problematic choice to head
the Congregation for the Doctrine of the Faith.
On January 16, 2014, in Geneva, Switzerland, Committee
members closely questioned Bishop Charles Scicluna, formerly of
the Congregation for the Doctrine of the Faith, and Archbishop
Silvano M. Tomasi, the Holy See’s Permanent Observer to the UN.
The Committee focused on the Holy See’s replies
to the CRC’s July 2013 List
of Issues.
See PDFs of our letter
and report,
or see our web versions below. See also the response
to the Holy See Replies filed December 2013 by the Center for
Constitutional Rights and SNAP (the Survivors Network of those
Abused by Priests); the Holy See’s 2011
report to the CRC; and CCR/SNAP’s February 2013 alternative
report. Click here
to see all related documents on file with the CRC.
Letter
to the CRC from BishopAccountability.org
• Detailed
information on abuse cases brought to the attention of the Holy
See
• Command
and control structures
• Current
leadership of the Congregation for the Doctrine of the Faith
• The
record of Pope Francis in Buenos Aires and in Rome
Report
to the CRC
• Introduction
• About
BishopAccountability.org
• Key
points
• Holy
See's previous admission of 4,000 cases
• Most
bishops still are not required to report abuse to civil
authorities
• Müller
re-assigned a convicted pedophile priest in 2004
• The
Pope has managed the crisis through denial and silence
• Cardinal
Bergoglio and Father Julio Cesar Grassi
• Conclusion
Letter to the CRC from
BishopAccountability.org
January 11, 2014
Committee on the Rights of the Child
c/o Ilaria Paolazzi
Child Rights Connect
1 rue de Varambé
1202 Geneva, Switzerland
Dear Ms. Paolazzi,
We write to provide input to the CRC’s Consideration of
Reports of States Parties, Item 4 of the Provisional Agenda for
your Sixty-Fifth Session. The brief attached report provides
information that will be useful in assessing the Replies of the
Holy See to the List of Issues, dated December 2, 2013. In this
letter, we summarize our perspective regarding the Holy See’s
Replies.
For ten years, our organization has been monitoring the
performance of the Holy See in cases involving the sexual abuse
of children by priests and religious and the production and
distribution of child abuse images. We maintain the world’s
largest archive of documents on these two problems, outside the
Holy See’s own archives, and we conduct research on child abuse
by priests and religious and on the management of those cases by
bishops and their staffs, superiors of religious orders, national
bishops’ conferences, and the Holy See.
The Holy See was not responsive in its answer to your
Question 11. It did not “provide detailed information on all
cases of child sexual abuse committed by members of the clergy,
brothers and nuns or brought to the attention of the Holy See.”
Nor did it provide detailed information, relating those cases to
the six specific subpoints in your list of issues: continued
contact of accused persons with minors, reporting to authorities,
the supporting and silencing of victims, investigations and
proceedings, numbers of victims assisted and possible
confidentiality prerequisites for assistance, and preventive
measures.
Tens of thousands of documents in our care pertain to
the questions you raise; a detailed exploration of your list of
issues would be voluminous, and its conclusions dire. We would be
pleased to explore the issues with you at greater length, but in
this letter and the attached brief report, we make the following
four points:
1) Detailed
Information on Abuse Cases Brought to the Attention of the Holy
See – In the last decade, according to a statement by Cardinal
William Levada, the former prefect of the Congregation for the
Doctrine of the Faith, at a 2012 conference on abuse sponsored by
the Holy See, over 4,000
cases of sexual abuse of children by priests and religious have
been adjudicated canonically by the Holy See. Based on our files,
we estimate that approximately 4,000 additional cases were
handled by the CDF and other dicasteries 1950–2001 – the years
when the CDF did not yet have sole authority in these matters.
In addition, as we discuss below, the Holy See had
systematic access to reports by all its bishops on sexual abuse
cases not formally referred to the Holy See for adjudication. The
Holy See’s own files therefore likely contain detailed records of
more than 10,000 cases of sexual abuse of children by priests and
religious. Many of those cases entail a request that a priest be
“reduced to the lay state” – i.e., removed from the priesthood –
and those requests, which are called “Vota” in the technical
lexicon of the Holy See, comprise detailed descriptions of the
alleged sexual abuse and anthologies of documents, including
correspondence between the victims and the bishop or religious
superior, detailed descriptions of the abuse, copies of media
coverage of the allegations, and many other types of documents.
In short, the Holy See possesses the largest archive in
the world of child abuse allegations, with voluminous supporting
documentation. In some cases, including the notorious case of the
Rev. Marcial Maciel Degollado, the Vatican did its own meticulous
investigation, and its archive includes transcripts of interviews
with dozens of victims and other knowledgeable persons. In all
other cases, its files contain the results of diocesan and
religious order investigations and proceedings, which were
conducted in keeping with the Holy See’s own binding rules for
such processes – Crimen Sollicitationis [Offense of
Solicitation], published by the Vatican Polyglot Press in 1922
and 1962.
Because of its massive archives and long experience in
adjudicating these cases, the Holy See was able to answer your
question in great detail, but chose not to do so. It is useful to
compare its stated reasons for noncompliance with the facts of
Vatican processes and procedures.
2)
Command and Control Structures – In its Replies, the Holy See
presents an elaborate fiction, stating that its relationship with
the middle management of the Catholic Church and its 1.2 billion
members is one of encouragement, not implementation, and that its
Congregation for the Doctrine of the Faith (CDF) is primarily
engaged in “assisting” national bishops’ conferences with the
development of Guidelines regarding the sexual abuse of children
by priests and religious. In fact, the Holy See requires that the
CDF prefect and his dozens of staff be involved in all cases of
the sexual abuse of children by priests and religious worldwide.
According to the CDF’s prefect in 2005–2012, Cardinal
William Levada, the CDF has canonically adjudicated over 4,000
abuse cases in the last decade. As a direct result of decisions
made by the Holy See in those cases, some priests have been
removed from the priesthood and hence from any monitoring by
their former dioceses or religious institute provinces. Other
priests and religious have been returned to ministry by the Holy
See, and still others have been ordered to live a life of prayer
and penance, apparently without any subsequent involvement by the
Holy See in controlling the terms of their residence or
activities. Clearly, the Holy See’s involvement in these more
than 4,000 abuse cases has been extensive, with significant and
sometimes devastating effects on vulnerable populations.
But the Holy See’s involvement in abuse cases goes well
beyond the direct adjudication of cases by the CDF, significant
as that involvement is. The Holy See maintains a global
diplomatic service whose thousands of nuncios and staff are
intimately involved in sexual abuse cases. Our files contain
documents showing correspondence between victims and their
families and the Holy See’s diplomatic representatives, and
correspondence between the bishops and their staffs and the Holy
See regarding numerous sexual abuse cases. A landmark unofficial
report, the 1985 Problem
of Sexual Molestation by Roman Catholic Clergy, emerged from the
close involvement of the Holy See’s U.S. delegation and
Archbishop Pio Laghi in abuse cases in the state of Louisiana. In
1997, the Holy See’s apostolic nuncio to Ireland, Archbishop
Luciano Storero, intervened
to adjust reporting commitments approved by the Irish bishops’
conference. These are not isolated instances.
The apostolic nuncios also provide short lists when
bishops are selected by the Holy See. Every bishop is then
selected by the Holy See, which monitors each bishop’s
performance through the system of quinquennial reports and ad
limina visits to the Holy See, which involve meetings with the
Pope and with the leaders and staff of the CDF and other
dicasteries. Those reports and discussions include reviews of
sexual abuse cases. The Holy See has sole responsibility for
removing bishops and religious order superiors – a power that is
exercised in cases of doctrinal divergence and financial
malfeasance, but almost never when a bishop or superior
mismanages an abuse case or abuses minors himself. As discussed
above, the Holy See also has full responsibility for removing
priests and religious who are guilty of abusing children.
[The Code of Canon Law (Can.
399) requires that all bishops submit a detailed report to the
Holy See every five years and then come to Rome to discuss the
report with the Pope and the various congregations of the Holy
See. These so-called quinquennial reports are not public
documents, but the quinquennial reports for the Diocese of
Wilmington were released in compliance with the nonmonetary terms
of the settlement in the Wilmington bankruptcy proceedings. The
1998-2003 Wilmington report provides: 1) a revealing discussion
of the “crisis in the church and the Diocese of Wilmington,”
including the involvement of the Holy See in abuse cases (02891-02893);
2) biographies of the personnel of the diocesan sexual abuse
Review Board (02941);
3) an audit of the diocese's abuse bureaucracy (02942-02945);
4) clergy statistics including accused priests (02975 in 02972-02977);
5) information on the Maryland Catholic Conference’s lobbying on
legislation related to sexual abuse (03043 in 03036-03044);
and 6) an assessment of media coverage of the abuse crisis (03032).
See also the entire
report (a 21 megabyte file, also available in easier-to-download
parts 1
2
3
4
5
6).
Archbishop Rembert Weakland’s memoirs offer insight into
the discussion of sexual abuse in earlier quinquennial reports
and ad limina meetings. Weakland writes that in his 1988
quinquennial report he “spoke at greater length about the cases
of sexual abuse of minors by clergy, noting that I sensed it was
a sign of the lack of psychological and sexual development of
candidates to the priesthood and this experience should bring
about a renewed examination of formation in the seminaries.”
(Rembert G. Weakland, A Pilgrim in a Pilgrim Church:
Memoirs of an Archbishop, Grand Rapids, Mich.: Eerdmans, 2009,
p. 320). During his 1998 ad limina visit, Weakland writes that he
met with Cardinal Ratzinger at the offices of the Congregation
for the Doctrine of the Faith, and “expressed concern over the
urgency of certain problems that we were facing in our country
and that we were not being given adequate freedom as a local
church to solve, for example, the sex-abuse cases” (Ibid. p.
388).]
The command and control system regarding abuse cases, as
it is embodied in the CDF, the Holy See’s diplomatic corps, and
the system of quinquennial reports to the Holy See and ad
limina visits to the pope and his dicasteries, means that the
Holy See’s involvement in child abuse cases goes far beyond the
encouragement and advice asserted in the Holy See’s Replies.
Needless to say, these specific management structures
and processes obtain within a body of mandated belief summarized
in the Catechism
of the Catholic Church (revised in 1997) and within the policies
and procedures embodied in the 1983 Code
of Canon Law, together with the collection of particular law
that supplements the Code.
3)
Current Leadership of the Congregation for the Doctrine of the
Faith – Since 2001, the CDF has been the preeminent entity
within the Holy See for managing cases of sexual abuse of
children by priests and religious. As such, the CDF must have the
finest leadership if the Catholic Church is to comply with its
treaty obligations and recover from the sexual abuse and
managerial crimes of the last 60 years. Unfortunately, Pope
Francis has recently confirmed in office Archbishop Gerhard
Müller, who mismanaged the case of the Rev. Peter Kramer, a
convicted sex offender, during the years (2002–2012) that Müller
was bishop of Regensburg. Müller violated the very Guidelines
that the Holy See’s Replies cite as the CDF’s most important
work, and he even threatened to sue his critics in secular courts
to punish them for questioning his decisions and practices. The
Committee can have no confidence that Müller will lead the CDF to
greater compliance with the Holy See’s treaty commitments. [See more
about Müller in our Report.]
4) The Record of
Pope Francis in Buenos Aires and in Rome – The Pope’s tender
outreach to marginalized people and his impassioned attacks on
corruption and privilege are commanding worldwide attention and
stirring the hopes of millions. But toward those who have been
sexually assaulted by Catholic clerics, Francis has shown a
strange and unsettling silence. [See more
about the Pope's record in our Report.] Children still are not
safe, thousands of victims still have not received justice or
even pastoral care, and predators are still given sanctuary: this
week, Pope Francis refused a Polish prosecutor’s request to
extradite Archbishop Josef Wesolowski, a Polish national, from
the Vatican to the Dominican Republic to face charges of sexual
abuse filed by five Dominican boys. Francis's failure as
archbishop and now as pope to advance substantive solutions to
the mismanagement of child abuse cases in the Church – coupled
with the Holy See’s refusal to provide the detailed information
requested by the Committee – suggest that the Holy See continues
to prioritize the rights of accused sex offenders over those of
violated children. Thus this Committee’s review of the Holy See’s
compliance with the Convention is not only unprecedented but of
great and urgent importance. We thank you for your courageous and
historic work.
Sincerely,
Terence McKiernan
Anne Barrett Doyle
Co-Directors
BishopAccountability.org
Report to the UN Committee on
the Rights of the Child
Introduction
This report is respectfully submitted to the Committee
to assist in its review of the Holy See during its 65th session.
It has been prepared by BishopAccountability.org, an archival and
research organization focused on the worldwide problem of child
sexual abuse within the Roman Catholic Church. The points raised
in this report pertain to Part I, Issue 11 in the Committee’s
July 2013 List
of Issues to the Holy See (CRC/C/VAT/Q/2). We provide factual
information about the child protection records of two Holy See
officials – Pope Francis and Archbishop Gerhard Ludwig Müller,
the Prefect of the Congregation for the Doctrine of the Faith, a
Holy See dicastery. This information is responsive to the
Committee’s interest in detailed accounts of:
• “[T]he cases where [accused] priests were
transferred to other parishes or to other States where they
continued to have access to and abuse children” [Issue 11a]
• “[T]he cases where instructions were given not to
report such offenses [to national competent authorities]” [Issue
11b]
• “The type of support and protection provided by the
Holy See to child victims of sexual abuse party [sic] testifying
against their sexual abusers and the cases where children were
silenced …” [Issue 11c]
• “[T]he cooperation provided by the State party
proceedings engaged in countries where the abuses were
committed’ [Issue 11d]
About
BishopAccountability.org
Founded in 2003 by lay Catholics and based in Waltham,
Massachusetts, USA, BishopAccountability.org is the world’s
largest public information resource about the Catholic abuse
crisis. Our online library provides 250,000 pages of church
documents, court files, and reports. Our site’s most visited
feature is a database of nearly 4,000 Catholic clerics in the US
who have been accused publicly of child sexual abuse. This year,
we compiled for the first time databases of accused clergy in
countries outside the US – Argentina, Belgium, Brazil, Chile,
Ireland, and the Philippines. Our Argentina database will go
live shortly, with information about the Pope’s record of
response to child sexual abuse by clergy.
In 2013, our online library served 1.3 million unique
visitors. Our library and research are relied upon by
prosecutors, investigators, children’s advocates, victims, church
officials, journalists, film producers, scholars, and
attorneys.
BishopAccountability.org is a non-profit organization
and is not affiliated with any governmental, religious,
political, or interest group of any kind. We are not an advocacy
group. Our purpose is to advance transparency in the Catholic
Church. We can be reached at staff@bishop-accountability.org.
Key points
1. In its recent submission to the Committee, the Holy
See asserts that it is powerless to enforce the CRC treaty
outside the territorial boundaries of the Vatican City State.
Evidence contradicting this assertion abounds, including a Holy
See official’s statement that from 2002 to 2012, the Holy See
issued rulings on 4,000
cases of accused priests from around the world.
2. The chief of the Congregation for the Doctrine of
the Faith, an archbishop recently re-appointed by Pope Francis,
is unfit to hold this crucial office: he is known in his native
Germany for having deliberately re-assigned a convicted
pedophile priest to run a parish, violating the German version
of the Guidelines, as discussed in the Holy See’s Replies
of December 2, 2013.
3. In his papacy to date, Pope Francis has avoided
addressing the topic of sexual abuse of children by Catholic
clergy. More importantly, he has taken no decisive action to
ensure that children attending Catholic schools and parishes
worldwide are protected from sexual exploitation and violence.
His silence about the issue as pope continues a strategy of
avoidance he employed as archbishop. In a recent book, he denies
ever having dealt with an abusive priest in Buenos Aires; in the
case of Argentina’s most notorious pedophile priest, however, he
reportedly worked behind the scenes to discredit young victims
after their abuser was convicted.
* * *
1. The Holy See
has the power to prevent worldwide child sexual abuse by clergy:
it previously has admitted to ruling on thousands of cases of
child sexual abuse
In its December 2013 Replies
to the List of Issues, the Holy See disclaimed responsibility for
the hundreds of thousands of crimes of sexual violence against
children by priests that have occurred throughout the world and
suggested that its influence over the child-protection practices
of Catholic bishops, religious superiors, and clerics is limited
to ‘encouragement’ and ‘promotion.’ This assertion is not true:
since 2001, every bishop and religious superior has been required
by canon law to notify the Congregation for the Doctrine of the
Faith (CDF) of every credible case of child sexual abuse by
clergy. In February 2012, at the Vatican-sponsored Symposium on
the Sexual Abuse of Minors, Cardinal William Levada, Prefect of
the CDF, stated,
“More than four thousand cases of sexual abuse of minors have
been reported to the CDF in the past decade.” In 2010, then-Msgr.
Charles Scicluna, who served as Promoter of Justice for the CDF
for years, said in an interview
that the CDF from 2001 to 2010 had adjudicated canonically
“around 3,000” cases of alleged child abuse by diocesan and
religious priests from countries throughout the world.
In the unusually informative 2010 interview,
Scicluna was clear about the CDF’s central role in managing cases
of sexual violence perpetrated by clergy around the world. In all
cases reported to the CDF, Scicluna explained, “there is an
examination of the guilt or innocence of the accused priest,” as
well as “a discernment as to his fitness for public ministry.” He
provided a breakdown of how the cases were resolved: 20% of cases
resulted in a full church trial, normally in the diocese of
origin, but “always under our [the CDF’s] supervision;” in 60% of
the cases, the priest was disciplined – e.g., assigned a life of
prayer and penance -- rather than brought to trial; in ten
percent of the cases, the priest was dismissed by the Pope from
the clerical state; and in the final ten percent, the priest was
granted voluntary dismissal from the clerical state.
Further, in the same interview,
Scicluna made the disturbing admission that the Holy See does not
require bishops to report sexually violent priests to civil
authorities:
Interviewer: A recurring accusation made
against the ecclesiastical hierarchy is that of not reporting
to the civil authorities when crimes of paedophilia come to
their attention.
Scicluna: In some English-speaking countries,
but also in France, if bishops become aware of crimes committed
by their priests outside the sacramental seal of Confession,
they are obliged to report them to the judicial authorities.
This is an onerous duty because the bishops are forced to make
a gesture comparable to that of a father denouncing his own
son. Nonetheless, our guidance in these cases is to respect the
law.
Interviewer: And what about countries where
bishops do not have this legal obligation?
Scicluna: In these cases we do not force
bishops to denounce their own priests, but encourage them to
contact the victims and invite them to denounce the priests by
whom they have been abused.
The Holy See’s policy of allowing bishops to not
inform civil authorities of crimes against children has had
devastating results. It has caused abusers to stay in ministry
and children to be raped and sodomized. In August 2013, a
criminal court in Argentina had to dismiss a case against a
priest who had abused up to 50 boys; the statute of limitations
had expired because his archbishop, Cardinal Estanislao Esteban
Karlic of the Parana archdiocese, had refused to report the
priest’s crimes in 1995. The cardinal instead allowed the priest
to move to another Argentine diocese, where he became pastor of a
parish. The cardinal’s
lawyer applauded the dismissal of the case, saying, “Parents
should have made the complaint.”
The Holy See has been deceptive about its policy of
non-reporting. In its December 2013 Replies,
it responds vaguely and misleadingly to the Committee’s request
for information on the Holy See’s reporting policies: “[R]espect
should be shown … for civil laws, such as reporting obligations
…”
* * *
2. In his papacy
to date, Francis has taken only one significant action in
response to the abuse crisis, and it is highly problematic: he
re-appointed a known enabler of a convicted pedophile priest to
lead the Holy See’s office with sole responsibility for abuse
cases.
This Committee requested that the Holy See provide
detailed information on cases where priest-perpetrators were
transferred to other parishes (Issue
11a) and where measures were taken to prevent further sexual
violence from taking place in institutions run by the Catholic
Church (Issue
11f).
The record of the archbishop who directs the Holy See’s
central prosecutorial office bears on both of these concerns.
On September 21, 2013, Pope Francis approved Archbishop
Gerhard Ludwig Müller as Prefect of the Congregation for the
Doctrine of the Faith (CDF), the office of the Holy See that has
dealt with all sexual abuse cases since Pope John Paul II
consolidated its role on April 30, 2001. Müller had been
appointed to the position by Pope Benedict XVI on July 2, 2012,
replacing U.S. Cardinal William J. Levada, who had himself
replaced Cardinal Joseph Ratzinger when he became Pope Benedict.
Pope Francis made a grave error when he approved Müller,
whose performance as bishop of Regensburg (2002-2012)
disqualifies him from working on abuse cases, and certainly from
heading the department with sole responsibility for those cases.
Attention has focused on Müller’s role in the disciplining of
U.S. nuns; his friendship with mentor Gustavo Gutiérrez, with
whom he wrote a book on liberation theology; and his vigorous
defense of orthodoxy in Regensburg. But his extremely poor
performance in a sexual abuse case in Regensburg demonstrates
that he does not belong at the CDF and should not have been
approved by Pope Francis.
When Müller was appointed bishop of Regensburg in 2002,
he inherited the case of Fr. Peter Kramer, who had been convicted
in 2000 of sexually abusing two boys, ages nine and twelve, in
the village church of Viechtach in 1999. Kramer was sentenced to
three years probation on July 7, 2000, on condition that he not
work with children. But when Müller became bishop, Kramer was
already working with children in the parish of Riekhofen, and
when Kramer’s probation expired, Müller named him pastor, in
violation of the German bishops’ 2002 “binding” guidelines,
which forbid appointments to ministry of a priest who has been
convicted of abusing a child. Müller concealed
Kramer’s conviction from his parishioners.
When the father of the Viechtach victims learned of
Kramer’s new assignment, he objected; Kramer was removed,
additional victims came forward from Riekhofen, and Kramer was
again convicted
of child abuse. Müller combatively disclaimed responsibility for
the children who had been abused because of his decision, and
even threatened legal action against his critics. When the bishop
of Fulda, Heinz J. Algermissen, affirmed
the bishops’ guidelines, that a priest who has abused children
must not be permitted further contact with children, Müller countered
that “there is no space free of children and youth.”
Müller demonstrated in Regensburg a terrible
carelessness for the welfare of children and an unwillingness to
take responsibility when his decisions harmed children. He
violated the guidelines of his own bishops’ conference, and
threatened constructive critics with legal action, claiming that
he had been defamed. Müller should not be heading the Holy See’s
department dealing with the abuse crisis worldwide.
It should be emphasized that Müller and his Congregation
for the Doctrine of the Faith have full responsibility under the
Holy See’s Substantive
Norms for alleged sexual abuse of children by priests and
religious in every country, not only within the Vatican City
State. Müller and the CDF are not merely responsible for “the
provision of Guidelines to assist Episcopal Conferences
throughout the world” (the Guidelines Müller himself violated),
as the Holy See’s Replies would suggest. The CDF has handled
thousands of child abuse cases in the last decade, removing some
men from the priesthood, allowing others to return to ministry,
and restricting the ministry of others. It has sole
responsibility within the Holy See for these cases, and its
decisions have a significant impact on the safety of children
wherever the accused priests and religious reside and work.
* * *
3. The Pope to
date has managed the abuse crisis through silence and denial
Given the Holy See’s assertion
that the Holy See consists of “the Roman Pontiff, in the narrow
sense,” the child protection record of the Pontiff obviously is
of direct relevance to the question of whether the Holy See will
comply with its obligations under the Convention.
Francis has said little about clergy sexual abuse in his
ten months as pope. Given his openness about other controversial
topics and his passionate devotion to the marginalized and
powerless, it is notable that he chooses to stay silent about the
plight of children sexually abused by Catholic priests. His
recently announced child protection commission, with a sprawling
mandate that promises only study and discussion, actually seems a
step backward from the Holy See’s modest but discernible progress
at the end of Benedict’s pontificate: its May 2011 “Circular
Letter” urging bishops’ conferences worldwide to establish
guidelines for removing abusers, and its February 2012 conference
on sex abuse that acknowledged 100,000
victims in the US alone.
Silence has been the pope’s pattern. Jorge Mario
Bergoglio, s.j., was Archbishop of Buenos Aires from 1998 to
2013, a period of worldwide revelations about child sexual abuse
in the Church. As his brother bishops in the US and Europe began
addressing the problem and promising reform – and even as Popes
John Paul II and Benedict made public statements – Bergoglio
disclosed nothing and said nothing. He released no documents, no
names of accused priests, no tallies of accused priests, not even
an apology to victims. In his many homilies and statements
(archived on the Buenos Aires archdiocesan website),
he attacked government corruption, wealth inequities, and human
sex trafficking, but he said nothing about sexual violence by
priests.
In On Heaven and Earth (first published in
Spanish in 2010), a wide-ranging collection of conversations with
Argentine rabbi Abraham Skorka, he suggests that the problem did
not exist in his archdiocese (bold face added):
In my diocese it never
happened to me, but a bishop called me once by phone
to ask me what to do in a situation like this and I told him to
take away the priest’s faculties, not to permit him to exercise
his priestly ministry again, and to initiate a canonical trial.
Given many data – including the Holy See’s recent
admission of 4,000 reports of sexual abuse in ten years --
Bergoglio’s assertion of no abusive priests during his 15-year
tenure as archbishop of Buenos Aires is implausible. Buenos
Aires is Argentina’s largest diocese, and Bergoglio managed it
during a period when tens of thousands of victims were reporting
their abuse to the Church.
We estimate conservatively that more than 100 predatory
priests were known or reported to Bergoglio and other top Buenos
Aires church officials. We derive this estimate from data that
has been disclosed in Catholic dioceses in the US and Europe.
[Note: The average numbers of priests for the dioceses cited
below were derived from statistical tables found at
catholic-hierarchy.org.]
• In the tiny diocese of Manchester, New Hampshire, USA,
with less than one half the priests of Buenos Aires, the Attorney
General‘s office documented alleged abuse by 98
Catholic clerics from 1950 to 2009; most of these clerics were
reported after 2002.
• In the Providence, Rhode Island, USA diocese, which
has had on average one half the number of priests as Buenos
Aires, a bishop admitted
to 125 accused priests since 1971.
• In the Los Angeles CA archdiocese, about 1.5 times
larger than Buenos Aires (measured by number of priests), 265
clerics have been accused publicly.
Pope
Francis’s involvement in the case of Father Julio César Grassi
In 2009 and 2010, when Pope Francis was president of the
Argentine bishops’ conference, he intervened behind the scenes in
the case of a priest convicted for child molestation, according
to reports by Argentine
news outlets and the Washington
Post. The Pope’s advocacy for Father Julio César Grassi, a
convicted sex offender, and his effort to discredit young victims
raise fundamental questions about the Holy See’s current
willingness to protect children, punish predators, and support
victims who testify against their abusers (Issue 11c).
Father Grassi is founder of a charity that still
operates homes for street children. He was arrested for child
molestation in October 2002, the day after the broadcast of a TV
exposé of his alleged abuse of five boys. In June 2009, he was
convicted of the sexual abuse of a 13-year-old boy, “Gabriel.”
Following Grassi's conviction, Cardinal Bergoglio, in
his capacity as president of the Argentine bishops’ conference, secretly
authorized an extensive critical examination of Grassi’s
prosecution and of the three victims who originally brought
charges. Bergoglio approved the hiring of a leading criminal
defense lawyer and legal scholar, Marcelo Sancinetti, to do the
private investigation.
The resulting study vigorously asserted Grassi’s
innocence and reportedly denied even the prevalence of child
sexual abuse itself. It reportedly
was circulated to judges who had yet to make determinations in
the case. The first volume, with 423 pages, impugned the
credibility of “Ezequiel,” of whose abuse Grassi was acquitted;
volume two, with 646 pages, attacked the credibility of
“Gabriel,” of whose abuse Grassi was convicted. As of spring
2013, a third volume had been produced, and a fourth and final
volume was expected.
The bishops’ commissioned exoneration of Grassi was
revealed in December 2011 by Juan Pablo Gallego, an
attorney for the Comité Argentino de Seguimiento y Aplicación de
la Convención Internacional de los Derechos del Niño (CASACIDN),
the Argentine committee charged with overseeing the country’s
implementation of the Convention on the Rights of the Child.
Gallego had represented the victims at the trial. Gallego
called the study a "scandalous instance of lobbying and exerting
pressure on the Court" and accused the bishops of "further
hindering a process that has outrageously granted the condemned
priest a situation of almost unthinkable freedom."
Perhaps because of this intervention by Cardinal
Bergoglio and the Argentine bishops’ conference, Grassi remained
free, a potential danger to children, until September 2013, when
the Buenos Aires provincial Supreme Court rejected his appeal. He
was ordered to immediately begin serving his 15-year sentence. He
is still a Catholic priest.
Conclusion
With its long experience with abuse cases and its
massive abuse archive, the Holy See could have responded fully to
the Committee’s requests for detailed information. It chose to
withhold this information instead. Contrary to popular
impression, the Holy See continues to condone the practice of not
reporting abusive priests to law enforcement. With the authority
and power it exercises over all Catholic dioceses and religious
orders, the Holy See could protect children in every country from
sexual exploitation and sexual abuse by Catholic clergy. It
instead continues to prioritize the rights of accused clergy over
the rights of children – as shown in its apparent resistance this
week to sending Archbishop Jozef Wesolowski back to the Dominican
Republic to face charges of sexual abuse by five boys. The
Committee is the first international entity to hold the Holy See
publicly accountable for its obligations to keep children safe
from sexual violence. This inquiry is profoundly constructive and
urgently needed. We hope it leads to more responsible practices
by the Holy See and to more scrutiny of the Holy See by other
international bodies.
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