Bishops under Fire in Italy, the United States, and Spain
Chiesa
Pope Francis is showing that he has very clear in his mind both the battles that he wants to fight and those for which he sees no need to do so. Both "ad intra," meaning within the ecclesial body of which he has become the supreme pastor - and in the Roman curia in particular - and "ad extra," in the world. With regard to the latter, pope Jorge Mario Bergoglio has said loud and clear, in the interview with "La Civilta Cattolica," that he does not see as a priority the battles over anthropological issues like the questions “connected to abortion, homosexual marriage, and the use of contraceptive methods.” This undoubtedly constitutes a change of stance with respect to the last pontificates: not only of Benedict XVI and of John Paul II, but also of Paul VI, the pope of “Humanae Vitae" and of the strenuous resistance against the introduction of divorce in Italy. It is a change of stance, this of Pope Francis, who although he has not yet eliminated even one iota of doctrine has nonetheless raised widespread expectations among the more progressive sectors of Catholicism around the world. But it is also a change of stance that has backed into a corner those episcopates - of Italy, of Spain, of the United States - which in the past were considered models in their way of addressing on the public stage the anthropological challenges present in the contemporary world, but which now find themselves singled out as "scarcely in line" with the new papal leadership. * In Spain, one signal has come from an editorial on the website "Religion Digital" that begins with this rhetorical question: "Is the Spanish hierarchy in harmony with Francis and with the new wind that is blowing from Rome?": > ?Esta la jerarquia espanola en sintonia con Francisco? "Religion Digital" is a website of Iberian religious information that has always been critical toward the cardinal of Madrid, Antonio Maria Rouco Varela, for about twenty years the uncontested leader of the episcopate and the bearer of a stance theologically orthodox and politically opposed to the anthropological revolution decisively introduced above all by Rodriguez Zapatero, as well as being contrary to the pro-independence currents also very strong within the ecclesial body of Catalonia and of other regions. In the United States, the liberal magazine "National Catholic Reporter" has emphasized the extent to which the words pronounced by Francis against "the current pastoral 'obsession' with gay marriage, abortion and contraception" manifest an "imbalance" between the pope and the U.S. bishops that goes so far as to "undermine" also the vigorous campaign for religious freedom undertaken by the latter against the morally unacceptable aspects of the healthcare reform of the Obama administration in relation to American ecclesial institutions: > Imbalance between Francis, U.S. bishops undermines religious liberty campaign In Italy, finally, in the newspaper "La Stampa" the vaticanista Andrea Tornielli has presented it as a certainty that with Pope Francis comes "the end of an era: that inaugurated by Cardinal Camillo Ruini and continued by his successor Angelo Bagnasco, now called to open another": > Cosi il Papa fa cambiare i vescovi This same shift has also been welcomed by the historian Alberto Melloni, who has noted how in his first encounter with all the Italian bishops last May the pope "gave a talk soft in its forms but hard in its substance, and indicated a stance different from those followed until now." The representative of the "school of Bologna" - which advocates a progressive interpretation of Vatican II - added: 'In recent decades a pastoral and political project has been proposed by the Italian episcopal conference. Now the pope is placing at the center of attention a model of the bishop. For Italy it is a great leap." The Spanish, the American, and the Italian therefore seem to be three episcopates under fire, in this new ecclesial season. The effects of this new situation, unimaginable until eight months ago, will soon be apparent. IN SPAIN The general assembly of the Spanish bishops will be held November 18-22. On that occasion they will have to vote for the new secretary general of the episcopal conference. The outgoing secretary general, Bishop Juan Antonio Martinez Camino - a Jesuit like Bergoglio, but in full harmony with the hardly "Bergoglian" Ruoco Varela - cannot be reelected. Now it remains to be seen if the bishops will select his successor from among - to use the language of the aforementioned Iberian website - "los candidatos de Rouco" or "los candidatos franciscanos." How the Spanish bishops will vote, and how strongly the "new wind from Rome" is blowing in Madrid will therefore be seen before too long. But Pope Francis will also be able to intervene more directly in the leadership of the Spanish bishops when he appoints in Madrid the successor of Ruoco Varela, who has passed the age of 77 and whose mandate as president of the episcopate expires in March. One strong candidate for the succession, not one of Ruoco's favorites, seems to be the cardinal of the curia who is the current prefect of the congregation for divine worship, Antonio Canizares Llovera, more inclined to dialogue in the political arena. The pope will probably make his decision on Madrid after receiving the Spanish bishops on an "ad limina" visit between the end of February and the beginning of March. IN THE UNITED STATES The assembly of the bishops of the Unites States, the USCCB, will also meet November 11-14. And this will also be an electoral session. The American prelates, in fact, will have to choose their new president and vice-president for the next three-year term. Three years ago the bishops, in a surprise break with a longstanding tradition, did not elect as president the outgoing vice-president - the bishop of Tucson, who had been the auxiliary of the deceased cardinal of Chicago, the "liberal" Joseph L. Bernardin, for decades the undisputed leader of the USCCB - but over him chose the combative archbishop of New York, Timothy M. Dolan. Now the vice-president is the moderate Joseph E. Kurtz, archbishop of Louisville, and it remains to be seen if he will be made president or if another will be preferred to him, for example Cardinal Daniel N. DiNardo, archbishop of Galveston-Houston. There are ten candidates currently in the running, almost all of them moderate or conservative. In the United States as well, Pope Francis will be able to intervene directly in the episcopal leadership. In fact, the moment is drawing near for the selection of the occupant of the important see of Chicago, where Cardinal Francis E. George will turn 77 in January. But also drawing near is the date of the first consistory of the current pontificate, expected to take place in February, which means that the names of the new cardinals would be announced in January. It will be interesting to see which churchmen the pope will wager on, to verify if there will or will not be a return to the Bernardin era in the United States, as the "National Catholic Reporter" seems to anticipate and hope: > Pope Francis breathes new life into Bernardin's contested legacy IN ITALY And last, Italy. Here a signal of a return to the pre-Ruini era seems to have come already with the appointment of the secretary general of the upcoming extraordinary synod on the pastoral care of the family. Pope Francis has assigned the task to archbishop of Chieti-Vasto Bruno Forte, who as a theologian was the author of the inaugural address rejected by John Paul II in Loreto in 1985, at the conference of the Italian Church that marked the beginning of the Ruini era at the episcopal conference. Francis, as bishop of Rome and primate of Italy, has furthermore already influenced the very "governance" of the CEI. First he simply "extended" the secretary general at the end of his term, Bishop Mariano Crociata. And then he began a consultation to revise the statutes of the organism. The intention, under the banner of a greater collegiality, is that of reducing the power of the presidency of the CEI in favor of the regional episcopal councils - all of which have elective presidencies, except for that of Lazio, which is currently the responsibility of the vicar general of Rome "pro tempore," Cardinal Agostino Vallini - as well as the the power of the central offices of the CEI, currently appointed by the presidency and directly reporting to it, in favor of the respective episcopal councils, all elective. Pope Francis has finally asked that the Italian bishops discuss and decide if they want their president to be appointed by the pope, as he is now, or would prefer to adopt another procedure. It is not the first time that the Italian bishops have been called to express themselves on the issue. It happened in 1983 with John Paul II. That year, in the course of the work to approve the new statutes of the CEI - which among other things would increase from three to five the duration of the mandate - the bishops were invited "by superior disposition" to proceed with an "advisory vote" on the appointment of the president and secretary general of the conference, "to be delivered to the Holy Father, leaving the decision to the pope." On that occasion, the proposal that the president of the CEI should be elected by the assembly obtained the following results: out of 226 having the right to vote there were 185 voters, with 145 “placet,” 36 “non placet,” and 4 blank ballots. Therefore the absolute majority of bishops expressed themselves in favor of an elected president, only six votes short of the quorum of two-thirds required for modifications of the statutes. In any case, in 1984 John Paul II made it known that he would reserve for himself the appointment of the president and the secretary general of the episcopal conference, "noting how this practice constitutes a further sign of attention and benevolence on the part of the Holy Father toward the bishops and the CEI." How the bishops will vote this time, and what pope Francis will then decide, it is too soon to say. __________ English translation by Matthew Sherry, Ballwin, Missouri, U.S.A. __________ The latest three articles from www.chiesa: 29.10.2013 > The Knots of the Pastor Bergoglio He was the one who imported from Germany to Argentina the devotion to the Blessed Mother “untier of knots.” To his studies he preferred the care of souls. And today he is doing the same: he is leaving to others the exposition of doctrine. As in the case of communion for the divorced and remarried 23.10.2013 > Divorced and Remarried. Muller Writes, Francis Dictates A document from the prefect for doctrine reconfirms the 'no' to communion and brings clarification on "conscience" and "mercy." Freezes the expectations of change. But is a "Ratzinger hypothesis" returning to the field? 22.10.2013 > Vatican Diary / How the new curia is taking shape The comprehensive reform is yet to come. But meanwhile Pope Francis is moving forward by his own lights. Sowing terror among the many directors still awaiting confirmation. The developments of the Chaouqui case __________ For more news and commentary, see the blog that Sandro Magister maintains, available only in Italian:
|
.
Any original material on these pages is copyright © BishopAccountability.org 2004. Reproduce freely with attribution.