A Plea for Victims of Child Abuse

By Rabbi Avrohom Stulberger
The Jewish Press
June 5, 2013

http://www.jewishpress.com/indepth/letters-to-the-editor/a-plea-for-victims-of-child-abuse/2013/06/05/


The recent guilty plea of an Orthodox Rabbi to molestation charges in New Jersey as well as the District Attorney’s expressed hope that this case will encourage other parents of abused children from the Orthodox community to come forward to report crimes, beg the questions that have bothered me for years : Why is there such a reticence on the part of Orthodox Jews to put these perpetrators behind bars? Why are threats of retribution aimed at the victims and their families if they report these crimes, when logic dictates that our wrath should be aimed at the abuser and not at the abused?

I recently read an article in the L.A. Times about Phil Jackson’s new book, and what he says in it about Kobe Bryant. Jackson writes that he harbored a deep underlying hatred for Bryant the year that he was accused of sexual assault, because Jackson’s daughter was a victim of a similar assault years earlier. That episode, therefore, hit Jackson close to home. It struck me clearly that the mere fact that Jackson had a daughter wasn’t enough to affect him deeply. The basic feelings of empathy and compassion that dictate revulsion at the mere mention of such a heinous crime were apparently beyond even beyond Phil Jackson’s capabilities. I am not here to criticize Jackson, but could it be that we the chosen people, are mired in the same place? Do we hear the words “abuse” and “molestation,” shake our heads and move on? Do we, Heaven forbid have to feel the pain personally before we react the way a parent of a victim would? Let me make a suggestion: let us rename these people “murderers” instead of molesters. From a religious point of view, that is exactly what they are. Killing one’s souls, in Jewish law, is at least as destructive as killing one physically.

In addition when a Rabbi or other religious authority figure invades a child’s world with abuse, he shatters the positive association with Torah that so significantly contributes to the child’s spirituality. When we compound the tragedy with intimation and cover-up, we bear the guilt of both pushing the knife into the hearts of the victims, and becoming accessories to the future murders of innocent neshamos.

I am not being overly dramatic. Listen to the mental health professionals and hear how much of a struggle it is to rebuild theses victims’ self- esteem and trust. Can a Jew come to love Torah when its representative has so ravaged his inner peace and self-worth?

The Torah commands us not to stand by idly as our fellow Jew’s blood is being spilled. This Halacha clearly encompasses more than actual blood: one’s mental and spiritual health are within its purview as well. Factoring in the intimacy issues that abuse raises later in life, the damaged caused is incalculable. Arguably, there is no greater single threat to a chid’s emerging Ruchnius than suffering the pain of sexual abuse. So let’s stop focusing on the sterling reputations of perpetrators and their family members, who inevitably rally to the molesters side. Let’s stop nonsensically pretending that we are turning innocent people over to the KGB or the Gestapo. Let’s stop listening to the empty promises that it won’t happen again. Instead, let’s start looking into these children’s hearts and let us cry at the agony that we see. Let’s look honestly at the fact that today as an Orthodox community we cannot manage our own house, and cannot promise that there will be no more victims. We don’t have the power. We don’t have the authority. And sadly, I fear that we don’t have the empathy.