When " the Impossible" Creates an Imperative: Pbc's Tsunami of Controversy

Spiritual Sounding Board
March 11, 2013

http://spiritualsoundingboard.com/2013/03/10/when-the-impossible-creates-an-imperative-pbcs-tsunami-of-controversy/

Sometimes, catastrophic events sweep us into a stress-inducing storyline that we never intended or even imagined. And the outcomes may change our lives forever. That’s the core of the story in the 2012 movie, The Impossible. Just as a family is enjoying what’s supposed to be a relaxing vacation together in Thailand, they get caught in a disastrous tsunami. It literally sweeps them apart from one another and lands them in crisis mode as they scramble just to survive – and then, hopefully, to search despite stress, find one another, and recover.

I think that’s kind of what happened to Chris Tynes this past week. I don’t know where this experience will take him, but for now, he’s ended up seemingly at the vortex of a long-term controversy involving Prestonwood Baptist Church (PBC) in Plano, Texas. Through a series of events outside his control, he became the latest lightning rod in a spiritual electric storm that started in the 1980s and has been building toward super-spark status since 2010. He was the wrong man in the wrong place at the wrong time, and he got shocked.

Or – if you believe that God providentially puts the right person in the right place at the right time – then Chris is yet another link in a heaven-ordained chain of people sent to Prestonwood to give them opportunities to respond to truth and justice. And pretty much all Chris did was ask questions, especially to confirm or deny some rumors that had surfaced. Here’s the new reality: Because we live in an era where allegations linger, in part because news online is “unscrubbable,” it turned out Chris read accounts from Amy Smith and Christa Brown about ongoing accusations of issues at PBC with a now-convicted sexual offender, John Langworthy, who previously served on staff with Prestonwood in Dallas. Apparently Chris asked PBC leaders “The Deplorable Question,” and it triggered what seemed to be self-protective actions by one of the largest churches in the entire Southern Baptist Convention.

As I read the reports, it seemed to me PBC stonewalled his questions and treated him harshly. The responses of church leaders and staff came across as over-the-top, perhaps even theatre of the absurd – after all, they even filed a police report saying they suspected Chris was potentially violent. So he had a conversation with a local detective on that score. All because of asking what I see as legitimate questions relevant to the church’s practices about preventing child sexual abuse and following the law about mandatory reporting of abusers. Those are absolutely always legit concerns for parents to get straight answers on. Any consequences for the unanswered questions should go to the church leaders who stay silent, not to the children who likely will stay silent if subjected to abuse. Period.

The key thing here is, this is not really about what happened this past week. This new guy just happened to be in the way when the latest sparks went off. It’s about systems. And leaders in many churches, denominations, and associations are notorious for epic failure when it comes to dealing with abuse in their midst. They don’t have strong systems in place, and/or lack training in identifying of suspected abuse and legal responsibility to report it, and/or commitment to make prevention of abuse a priority.

Being a spiritual abuse survivor myself, sometimes emerging stories like Prestonwood catch my attention. And instead of just thinking, “That’s horrible! Somebody ought to do something …” the Holy Spirit figuratively sometimes taps me on the shoulder to say, “Okay … you’re one of the somebodies …” And that’s what happened this past week. As a justice-seeker, this “Impossible” tsunami situation of PBC just created an imperative for me not only to find out more, but to do something about it. So I put on my research-writer spiritual-sonar equipment, and spent yesterday in an all-day review of online resources. I immersed in sorting through three years worth of news reports, blog articles, and editorial commentary on the Prestonwood Baptist Church/Langworthy situation. It was a day spent wading through details – but that’s how my brain works best in trying to make sense of a conflict and figure out its contours.

So, some of the results of my discovery process are available in the page for Prestonwood #pbcsilentnomore, here on Julie Anne’s blog. And she invited me to do this guest post to introduce the story and that resource – so I am. After a full day of processing, I came to two basic conclusions:

First, it appears that a cluster of key unanswered questions has long surrounded what the PBC staff found out about Mr. Langworthy’s molestation activities and/or proclivities, when, who, and how it related to his being fired, and who did/didn’t report this pedophile as Texas law requires. And if ANYONE on staff knew but did not report or anyone blocked the report … that is super-serious, because Texas has had relatively strict laws in place since 1971. Texas statutes include mandatory reporting of known/suspected sexual abuse, within 48 hours of finding out. This includes mandatory reporting by clergy members. And, as best I understand, failure to report is itself a crime, not just a choice. It blocks the prevention process designed to protect society from further abuse, especially its most vulnerable members: children. And Mr. Langworthy went from Dallas to Mississippi, where he worked with Morrison Heights Baptist Church and elsewhere. Did he perpetuate his perpetration of abuse there? What if he’d been stopped in Texas by a PBC police report instead of leaving the state? What if the Southern Baptists dealt with sexual predators in more consistent ways, such as through a predator registry, as has been suggested to them for years as part of a systems solution?

Frankly, I think if I had kids, and I were going to PBC (or any other church) and found a very long series of news agency reports, analysis articles, and online news commentary saying this church apparently failed to report a sexual predator – I’d be asking for answers too! And if they refused to answer … even if they had some kind of written policies and procedures in place … I think I’d be legitimately quite suspicious of what actually happens despite what’s on paper. After all, if it’s ever shown they willfully refused to follow the written code of state law, why should I trust them to follow their own internal policies and procedures? But what if they refuse to respond to questions – what do they leave me to assume?

Second, many people before have attempted to prod Prestonwood leadership into clarifying the situation and taking responsibility for alleged failure to report Mr. Langworthy, which might thus have prevented exposure of other children to potential sexual abuse. Two of those prior key questioners are Christa Brown of Stop Baptist Predators, and Amy Smith of Watch Keep and the Houston representative of SNAP (Survivors Network of those Abused by Priests). Ms. Brown’s efforts include working to establish a Southern Baptist Convention registry of sexual predators who seek out ministry positions, and this has challenged Prestonwood – a flagship Southern Baptist church. Ms. Smith’s diligent advocacy for victims of sexual abuse helped ensure Mr. Langworthy was indicted and convicted. Both of these their’ stories are amazing for their courage, tenacity, and articulate advocacy. Without people like them, I don’t think toxic systems issues like those peeking out from behind the scenes here would ever float to the surface of our awareness. I’m thankful for them and their Spirit-sustained ministries.

So, there’s that. And, as I mentioned earlier, it turns out there is a very well documented trail of issues and unanswered questions in the Prestonwood/Langworthy situation. If you’re interested in understanding the larger context that led up to the current harsh responses from PBC, then I’ve selected five articles that I think give you a pretty good “MRI” composite of the situation. Here’s what I recommend to read. (And I put them in an order that starts with the big picture and then gets into progressively more detail. So if you read only the first article, you’ll still have an excellent overview of the whole thing.) I selected articles by or about key people whom God’s providence has swept into the Prestonwood storyline, and also share why I think each particular article is important.

1. Prestonwood saga shows clergy abuse database is overdue, by Christa Brown, Associated Baptist Press (August 19, 2011). This gives an important historical framework of Prestonwood/Langworthy details, plus explains why, as Ms. Brown states, “a systemic problem requires a systemic solution” – like a registry of ministers who have been sexual predators.
2. Does the SBC Fear Women Pastors More Than The Molestation of Children? by Dee Parsons, The Wartburg Watch (August 12, 2011). This historical overview and analysis also catalogs leftover core questions that are still being asked today because of PBC’s apparent failure to report.
3. Memories Don’t Know Time: Shining the Light on Child Sexual Abuse, by Amy Smith, Watch Keep (October 13, 2011). In this key article, Ms. Smith documents the events and evidence in the case of John Langworthy/Prestonwood Baptist Church, for approximately the previous year, beginning in August 2010. If it had not been for her personal pursuit of justice in this case, it’s unlikely Mr. Langworthy would have been stopped anytime soon. She also offers a range of practical help and recovery resources for survivors of abuse.
4. Prestonwood Baptist vs. Chris Tynes: Something is Very Wrong! by Dee Parsons (March 8, 2013). This offers a historical overview, plus information on emerging issues that brings things up to date. It also contains Ms. Parsons’ critical analysis of ongoing questions about the Prestonwood/Langworthy situation, and how PBC treats questioners and reporters.
5. Lessons in Dealing with a Disgruntled Member, by Wade Burleson (March 3, 2009). Wade Burleson is a Southern Baptist pastor who “gets it” about survivors of spiritual abuse and other forms of abuse, and empathizes with how difficult the process can be for recovery from the emotional and spiritual trauma that these wounds inflict. He has posted a number of constructive resources, and been a ceaseless advocate for hope and healing. His article addresses practical issues for church leaders, with sections on: secret meetings and secret complaints; compassion, not confrontation; transparency, not terseness; and when leadership cares about people. Pastor Burleson also uses as a case study the reprehensible responses of leaders at First Baptist Church Jacksonville, Florida, to questions being raised by a then-anonymous blogger at FBC Jax Watchdogs. This situation resulted in significant bad press for the church, due to their own actions, and a lawsuit which was settled out of court. This is all relevant to how Prestonwood Baptist Church leaders and staff seem to have dealt tersely with questioners and reporters in recent days.