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       Shared Secrets Reveal Much Suffering 
        in Silence 
        As Boys, They Felt Trapped by a Beloved Priest's Abuse at St. 
        John's School for the Deaf. As Men, They Learn They Weren't Alone 
         
        By Mary Zahn  
        Milwaukee Journal Sentinel 
        March 26, 2006 
         
        http://www.jsonline.com/story/index.aspx?id=410863  
         
        First of two parts 
      [See also the other articles in this feature: Shared 
        Secrets Reveal Much Suffering in Silence, by Mary Zahn, Milwaukee 
        Journal Sentinel (3/26/06); Staring 
        Abuse Straight in the Face, by Mary Zahn, Milwaukee Journal Sentinel 
        (3/27/06); Range 
        of Settlements for Victims Questioned, by Mary Zahn, Milwaukee Journal 
        Sentinel (3/26/06); Editorial: 
        A Window for Accountability, Milwaukee Journal Sentinel (3/27/06); 
        and a Gallery 
        of Photographs with notes on this feature.] 
       Thirteen-year-old Arthur Budzinski hid under his bed crying. Born to 
        hearing parents who did not speak sign language, he could not tell them 
        of the terror he faced back at St. John's School for the Deaf in St. Francis. 
         
         
        It was 1962. When the truth was told decades later, they all would weep. 
      
         
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          | Giving voice to his anguish, Arthur Budzinski, 
            57, uses American Sign Language to tell of his abuse decades ago by 
            Father Lawrence Murphy at St. John's School for the Deaf in St. Francis. 
            Although Murphy died in 1998, his abuse continues to haunt Budzinski 
            and other men who have come forward with similar stories. Photo/Kristyna 
            Wentz-Graff | 
         
       
       Arthur's story and those of dozens of other adolescent deaf boys who 
        attended the Roman Catholic boarding school hides in the shadows of a 
        snapshot of the school's basketball team: 
         
        Eleven boys are dressed in their uniforms, half kneel and half stand. 
        Next to them in a long, black clerical gown holding a basketball is Father 
        Lawrence Murphy, the long-revered, charismatic director of the school. 
         
        Of the 11, five of them would be molested by Murphy. 
         
        Sometimes it was during confession, and often it was in the dead of night. 
         
       
         
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          | Of the 11 boys on St. John's basketball 
            team (in this 1960s photo), at least five say they were victims of 
            sexual abuse by Father Murphy (left). Photo/Contributed | 
         
       
      "Being deaf I felt stuck," Gary Smith, 55, said. "I was alone, 
      and I felt stuck." 
       
      Murphy's victims are now middle-aged and are coming forward to ask the Archdiocese 
      of Milwaukee to compensate them for their suffering. The Journal Sentinel 
      recently interviewed eight of them. It took them weeks to decide whether 
      to tell their stories. Their continuing fear, shame and anger are testament 
      to the power Murphy still wields over some of them, eight years after his 
      death. 
       
      "Many say 'Oh, forget it, it's in the past,' some are upset, some don't 
      care and some are still very angry but are afraid to come forward," 
      said Budzinski, 57, who lives in West Allis. "The whole situation has 
      torn the deaf community apart and continues to divide them. 
       
      "We want to hold the church accountable and force the church to acknowledge 
      that this was not just a handful of children who were abused." 
       
      
         
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          | Arthur Budzinski watches translator Mala 
            Boyce sign into a TV camera during a video conference at his West 
            Allis home with his friend Robert Bolger, who lives in California. 
            Bolger and Budzinski say they were abused by Father Lawrence Murphy 
            at St. John's School for the Deaf in St. Francis. Photo above, Rick 
            Wood. Photo below, contributed. | 
         
         
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      How many deaf children Murphy molested remains unknown. He was at St. John's 
      for 24 years. The victims who have come forward, who said they saw many 
      of their classmates being abused, think he molested more than 100 boys. 
      Murphy admitted to molesting at least 30, according to Alisa Cohen-Stein, 
      a clinical social worker in the Chicago area who has worked with several 
      of Murphy's victims. She said she was told of Murphy's admission by an employee 
      of the archdiocese. 
       
      He never apologized. 
       
      The stories of the survivors also give a rare glimpse into the isolation 
      of Milwaukee's deaf community from 1950 into the 1970s. Devices that enable 
      deaf people to use the telephone were not widely available; closed captioning 
      of television programs had not begun; and many people who hear considered 
      deaf people to be mentally retarded. 
       
      Murphy, who was fluent in sign language, became a key link to the hearing 
      world for the many deaf children who, like Budzinski, were unable to talk 
      with their hearing parents. 
       
      "Back then there was no way to communicate," said his mother, 
      Irene Budzinski, 89. "I never learned sign language. When you had a 
      deaf child, the public health nurse would say, 'Send them to some school.' 
      We were looking for a good place. 
       
      "Who would think any harm would come to a young child?" 
       
      
         
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          | At their first Communion, students at 
            St. John's School for the Deaf received a rosary and catechism as 
            gifts from Murphy. Steve Geier, 55, of Madison, who holds the gifts, 
            came to St. John's at age 8. Photo/Contributed | 
         
       
      Steve Geier, 55, of Madison, who became deaf after a high fever, remembered 
      being left at St. John's at age 8 as his mother and father walked back to 
      the car. His mother, he said, had tears running down her face. 
       
      "Here is my mom and dad, talk, talk, talk, talk, and I am looking at 
      them," he said. "My suitcase gets put down, and my mom and dad 
      said we have to go home. So I go running after them. They said 'No, you 
      stay here.' It was confusing and I cried." 
       
      Murphy would console him. 
       
      The Milwaukee Archdiocese has acknowledged that Murphy abused boys at the 
      school, which was at 3680 S. Kinnickinnic Ave. in St. Francis, but has provided 
      few details. The residential school closed in 1983 for financial reasons. 
       
      The archdiocese denied requests for church records regarding Murphy's offenses, 
      citing victim confidentiality. 
       
      "We firmly believe that these individuals have suffered so desperately 
      in their lives that it is far more appropriate to listen to them - hear 
      their stories of pain, grief and suffering - than it is to dig through our 
      records for arcane facts and data, which we believe must be held in confidence," 
      Kathleen Hohl, communications director for the Archdiocese of Milwaukee, 
      wrote in her response to the newspaper. 
       
      Two of Murphy's victims recently received $100,000 and $200,000 in compensation 
      through an archdiocese-sponsored mediation program for sexual abuse victims. 
      As part of that agreement, they had to agree not to sue the church. 
       
      Pending state legislation would allow victims of clergy sexual abuse to 
      bring civil suits against religious organizations within a one-year window, 
      regardless of when the abuse occurred and past statutes of limitation. In 
      a civil court, a plaintiff could compel the religious organization to produce 
      any documents it might have relating to the case, regardless of whether 
      the accused clergy member is able to participate in the organization's defense. 
       
      "I still have nightmares," said Gary Smith, who lives near San 
      Antonio. 
       
      A pillar of deaf culture 
       
      Few reminders are left that St. John's School for the Deaf was once the 
      lifeblood and pride of Milwaukee's close-knit deaf community. 
       
      A worn concrete pillar with a faded angel holding a scroll remains at the 
      beginning of the circular drive to the brick and concrete buildings, now 
      a St. Francis elementary school and recreational facility. In the gymnasium 
      where the St. John's boys basketball team won many victories as cheerleaders 
      roused the crowd, a round green marker in the middle of the floor still 
      boasts "St. John's." 
       
      
         
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          | St. John's School (the dormitory is shown) 
            opened in the 1800s and closed in 1983 because of financial reasons. 
            Photo/Contributed | 
         
       
      Students, parents and friends of the deaf community toiled over picnics, 
        candy sales and athletic events for years to scrape together enough money 
        for these buildings. They were erected in the mid-1960s to replace the 
        crumbling originals that were built in the late 1800s, when the school 
        was known as St. John's Institute for Deaf Mutes. Enrollment ranged from 
        82 students in 1949 to a high of 161 in 1968. 
         
        At the center of the building frenzy was Murphy, a gregarious Irishman, 
        short in stature with a smile that could melt ice. Yearbook photos and 
        newspaper clippings show him as a whirlwind of activity, accepting thousands 
        of dollars for the school from civic groups, coaching basketball and giving 
        speeches all over town about deafness and why people should contribute 
        to St. John's. 
         
        But it was Murphy's ability to speak American Sign Language so gracefully 
        and beautifully that sealed his closeness to the deaf community. Parents 
        and students loved to see him sign the Sunday Mass, which was described 
        by some as truly spiritual. 
         
        When Murphy arrived at the school in 1950, newly ordained, Sister Mary 
        Claude Telderer had worked there for seven years. 
         
        "He was very beloved," Telderer, 83, said. "The children 
        just loved him. For his birthday every kid got a bag of treats, and we 
        had a movie, and that was big stuff. He would come around to the classrooms. 
        He would come in, and he would make you feel like a million dollars. 
         
        "Never in my wildest imagination did I think the children were in 
        danger." 
         
        Murphy's well-connected friends contributed basketballs and baseballs 
        and supported his push to replace the old, castle-like buildings. He established 
        an athletic program and an alumni association. 
         
        "He has taught us about faith, love, service and loyalty," the 
        seniors wrote in the 1971 yearbook, which was dedicated to Murphy. 
         
        By all accounts, Murphy was enthusiastic and patient with the children. 
         
        "He was a wonderful teacher," said Gary Smith, echoing what 
        the other victims said. "We loved him." 
         
        'God, what's right?' 
         
        The men's stories are similar. Murphy would call them to his bedroom in 
        the school, or visit them in their dorm beds late at night, masturbate 
        them and leave. Sometimes he would go on to other boys. Often he would 
        say nothing. Sometimes when the boys saw him molesting other boys in the 
        dorm room, they would cover their heads with their blankets, hug themselves 
        tightly and weep. At times, he would take their confession in a second 
        floor walk-in closet in the boy's dorm and molest them. 
         
        "Murphy was so powerful and it was so hard," said Geier who 
        was molested when he was in seventh grade and said he saw more than a 
        dozen other boys molested. "You couldn't get out. It was like a prison. 
        I felt so confused. Here I had Father Murphy touching me. I would be like, 
        'God, what's right?' " 
         
        Geier said the boys received no sex education and had no idea what was 
        happening to them. Some, he said, believed it must be all right because 
        it was being done by a priest. After he resisted one of Murphy's advances, 
        Geier said, Murphy refused to allow him to go with a group of boys to 
        get ice cream across the street. 
         
        During one interview, Budzinski began to get tears in his eyes as he recounted 
        seeing Pat Cave being molested in his dorm room bed. Cave, 57, who lives 
        in Seattle, said he thought he was the only one molested until 2004, when 
        he shared his experience with Budzinski. 
         
        Cave added that his older brother, who also attended St. John's, often 
        would be called to Murphy's office at night and be gone for long periods. 
        They never discussed why. His brother died in a motorcycle accident at 
        age 21. 
         
        'I never told anyone' 
         
        For James Smith, 62, of Orange City, Fla., the memories are intense. He 
        began to shake and cry as he recalled one incident after another. 
         
        "I would be playing baseball, and the boys would come and say, 'Father 
        Murphy wants you to come and see him,' " Smith said. "I would 
        refuse to go, and pretty soon I was dragged into his office and molested 
        again. 
         
        "I never told anyone. I thought I was alone." 
         
        Like other victims, Joe Daniels, 58, of Union Grove was not believed when 
        he tried to quietly tell family members and other adults about the molestations 
        when he was in his 20s. 
         
        "It was an awful thing," Daniels said. "I felt anger and 
        shame." 
         
        "Some of them are still really, really afraid," said Cohen-Stein, 
        the therapist who has worked with victims of Murphy. "They feel their 
        entire life revolves around this lie - their identity, their feelings 
        toward hearing people and about themselves. 
         
        "One person actually said: 'I would have to rebuild myself if I started 
        talking about this. I would fall apart because all of the threads are 
        so tangled.'"  
        
        
        
        
        
       
        
  
        
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