Volume 5 – Volume 1 of Part 2
Deposition of Archbishop Robert F. Sanchez
October 3, 1994
• Volume 1 – January 12, 1994
• Volume 2 – January 13, 1994
• Volume 3 – January 14, 1994
• Volume 4 – January 15, 1994
• Volume 5 – October 3, 1994
• Volume 6 – October 4, 1994
• Volume 7 – October 5, 1994
•
Volume 8 – Cctober 6, 1994
https://www.abqjournal.com/news/arch/1archdep3-20.htm
754
1 SECOND JUDICIAL DISTRICT COURT
COUNTY OF BERNALILLO
2 STATE OF NEW MEXICO
3 JOHN/JANE DOES, CAUSE NOS. CV-93-02879
CV-93-02881
4 Plaintiffs, CV-93-02883
CV-93-06343
5 against CV-93-07186
CV-93-07188
6 ROMAN CATHOLIC CHURCH OF THE CV-93-08930
ARCHDIOCESE OF SANTA FE, INC., CV-93-11710
7 a New Mexico Corporation, et al., CV-94-05040
CV-94-05041
8 Defendants. CV-94-05042
CV-94-05043
9 CV-94-05044
CV-94-05045
10 CV-94-05046
CV-94-05047
11 CV-94-05048
CV-94-05049
12 CV-94-05050
CV-94-05051
13 CV-94-05052
CV-94-05053
14 CV-94-05054
CV-94-05598
15 CV-94-06778
CV-94-07031
16 CV-94-07716
CV-94-07977
17 CV-94-08075
18
19 DEPOSITION OF ARCHBISHOP ROBERT F. SANCHEZ
20 Volume V
21 October 3, 1994
22 9:30 a.m.
23 5625 Isleta Boulevard, S.W.
24 Albuquerque, New Mexico
25
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1 PURSUANT TO THE NEW MEXICO RULES OF CIVIL
PROCEDURE this deposition was:
2
TAKEN BY: STEPHEN E. TINKLER
3 ATTORNEY FOR THE PLAINTIFFS
4
REPORTED BY: DEBORAH O'BINE, RPR, NM CCR #63
5 Cumbre Court Reporting
117 N. Guadalupe
6 Santa Fe, New Mexico 87501
7
A P P E A R A N C E S
8
For the Plaintiffs:
9
STEPHEN E. TINKLER
10 MERIT BENNETT
Attorneys at Law
11 425 Sandoval Street
Santa Fe, New Mexico 87501
12
REESE, MATHEY & SCHOFIELD
13 P.O. Box 1060
Green River, Wyoming 82935
14 BY: ROBERT J. REESE, ESQ.
15 For the Defendant Archdiocese:
16 SIMONS, CUDDY & FRIEDMAN
P.O. Box 11648
17 Albuquerque, New Mexico 87192-0648
BY: KAREN C. KENNEDY, ESQ.
18
KELEHER & McLEOD, P.A.
19 P.O. Drawer AA
Albuquerque, New Mexico 87103
20 BY: ARTHUR O. BEACH, ESQ.
21 EAVES, BARDACKE & BAUGH, P.A.
P.O. Box 35670
22 Albuquerque, New Mexico 87176-5680
BY: PETER S. KIERST, ESQ.
23
24
25
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1 For the Defendant Archbishop:
2 STOUT & WINTERBOTTOM
320 Central Avenue, S.W., Suite 30
3 Albuquerque, New Mexico 87102
BY: RICHARD A. WINTERBOTTOM, ESQ.
4
For the Defendant Servants of the Paraclete:
5
MILLER, STRATVERT, TORGERSON & SCHLENKER, P.A.
6 P.O. Box 25687
Albuquerque, New Mexico 87125
7 BY: ALAN K. KONRAD, ESQ.
8 For the Defendant Lovelace Institutes:
9 RODEY, DICKASON, SLOAN, AKIN & ROBB, P.A.
P.O. Box 1888
10 Albuquerque, New Mexico 87103-1888
BY: TRAVIS R. COLLIER, ESQ.
11
For the Defendants Pecos Benedictine Monastery, Sons
12 of the Holy Family:
13 MODRALL, SPERLING, ROEHL, HARRIS & SISK, P.A.
P.O. Box 2168
14 Albuquerque, New Mexico 87103-2168
BY: KENNETH L. HARRIGAN, ESQ.
15
For the Defendant Greek Orthodox Archdiocese:
16
GUEBERT & YEOMANS, P.C.
17 4308 Carlisle Boulevard N.E., Suite 207
Albuquerque, New Mexico 87107
18 BY: RICHARD D. YEOMANS, ESQ.
19 Also Present:
20 JERRY GOFFE
21 I N D E X
PAGE
22 EXAMINATION OF ARCHBISHOP ROBERT F. SANCHEZ
23 By Mr. Tinkler 763
24 DEPONENT SIGNATURE/CORRECTION PAGE, VOLUME V 984
25 CERTIFICATE OF COMPLETION OF DEPOSITION 985
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1 VIDEOGRAPHER: We are on the record. Your
2 Honor, Ladies and Gentlemen, the following deposition
3 is being videotaped in the presence of Cumbre Court
4 Reporters, by Jerry Goffe of Goffe Photographic
5 Associates, Albuquerque, New Mexico.
6 This deposition is being taken on October
7 3, 1994, at the Cristo Rey Convent, located at 5625
8 Isleta Boulevard, SW, Albuquerque, New Mexico, in the
9 matter of Jane and John Does, Plaintiffs, vs. The
10 Roman Catholic Church of the Archdiocese of Santa Fe,
11 Inc., et al., Cases CV-93-02879, and all others filed
12 by Attorneys Merit Bennett and Stephen Tinkler, filed
13 in the Second Judicial District, State of New Mexico,
14 County of Bernalillo.
15 The deponent is Archbishop Robert Sanchez.
16 The time, as indicated on the screen, is 9:31.
17 Counsel will now state their appearances.
18 MR. TINKLER: Stephen Tinkler for
19 Plaintiff John and Jane Does.
20 MR. BENNETT: Merit Bennett for the
21 Plaintiffs.
22 MR. REESE: Bob Reese for the Plaintiffs.
23 MR. WINTERBOTTOM: Richard Winterbottom,
24 the Archbishop.
25 MS. KENNEDY: Karen Kennedy for the
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1 Archdiocese of Santa Fe.
2 MR. YEOMANS: Rick Yeomans for the
3 Defendant Greek Orthodox Archdiocese of North and
4 South America.
5 MR. HARRIGAN: Ken Harrigan for the
6 Defendant Pecos Benedictine Monastery, in Causes
7 5042, 5054, and 7031, and also appearing for
8 Sons of the Holy Family in Causes 5045 and 5052.
9 I want the record to be clear that Sons of
10 the Holy Family intends to attack personal
11 jurisdiction over them by the State of New Mexico,
12 and my representation of them at this deposition is
13 not intended to be a waiver of that defense.
14 And I also want to put on the record that
15 neither they nor I ever received notice of this
16 deposition, but we will proceed, nevertheless, if
17 it's understood that our appearance and participation
18 is not a waiver of personal jurisdiction.
19 MR. KONRAD: Alan Konrad for Servants of
20 the Paraclete.
21 MR. COLLIER: Travis Collier for Lovelace
22 Institutes.
23 MR. BEACH: Arthur Beach, Archdiocese of
24 Santa Fe.
25 MR. KIERST: Peter Kierst on behalf of the
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1 Archdiocese of Santa Fe.
2 ARCHBISHOP ROBERT F. SANCHEZ,
3 after having been first duly sworn or affirmed under
4 oath, was questioned and testified as follows:
5 EXAMINATION
6 BY MR. TINKLER:
7 Q. Archbishop Sanchez, I think in the last
8 deposition --
9 MR. WINTERBOTTOM: Mr. Tinkler, before we
10 begin let me put --
11 MR. TINKLER: Do you want to do this?
12 MR. WINTERBOTTOM: -- on the record --
13 yeah, why don't I just get this done?
14 Mr. Goffe has stated correctly that this
15 deposition is, first, to cover and include all cases
16 filed by your law firm and Mr. Bennett's law firm
17 that have been filed to date. The notice, the fourth
18 amended notice, did not include two cases recently
19 filed, which we would add to the caption. Those
20 would be 94-07716 and CV-94-07977.
21 Secondly, because this is the continuation
22 of the deposition taken of the Archbishop from
23 January 12, 1994, through January 15, 1994, I have,
24 with the consent of all counsel present, entered an
25 Unopposed Protective Order, or Judge Robert Thompson
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1 did, and that was entered on September 29, 1994, and
2 it incorporates the two protective orders previously
3 entered by Judge Ashby, the first filed on March 26,
4 1993, and the second one filed on January 12, 1994,
5 and I have endorsed copies of both those protective
6 orders and the one entered incorporating those
7 protective orders by Judge Thompson, which I will
8 attach to the deposition as Exhibit 15. Thank you.
9 And if anyone needs -- has not received
10 copies of those, I have extra copies for you.
11 MR. TINKLER: Also, for the record, we had
12 previously sent out requests for production of
13 documents relative to all the priest files,
14 particularly the ones that we have filed claims
15 against, as well as a general request for all priest
16 -- files of priests files who have had pedophilic
17 allegations made against them.
18 This morning Mr. Beach did deliver several
19 priest files to us. I think he delivered the file
20 for John Esquibel, Clive Lynn, Ed Donelan, and
21 Anthony Gallegos.
22 No other files that were set forth in our
23 letter dated September 23, 1994, to Mr. Beach and
24 Miss Kennedy have been delivered. I think the
25 request for production of documents was technically
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1 due yesterday. We had also written to counsel,
2 asking them to try and expedite production of these
3 files so that we could try and cover all matters in
4 this deposition, and we will attempt to do so, and if
5 more files are forthcoming, we will attempt to review
6 those at night and question on those.
7 MR. BEACH: Let me respond briefly to
8 that. In addition, previously we provided you with
9 two additional files, Jason Sigler and Sabine Griego,
10 if I'm not mistaken. So you have those. We didn't
11 give them to you a second time. You already have
12 them.
13 The remainder of the files you asked for,
14 we don't have. We do not have any file on a
15 , on a , or a . In
16 addition, two of the priests you asked for files on,
17 and , are Order priests,
18 and we do not have a file on them either, at least
19 none that we've been able to locate.
20 And so we have produced for you the files
21 on all of the priests that you have asked for in your
22 request for production of documents to which we
23 responded to.
24 MR. TINKLER: How about Roger Martinez?
25 MR. BEACH: Roger Martinez is not a priest
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1 named in the caption of that file, the request.
2 In addition, just for the record, you
3 indicated they were due yesterday. Yesterday was a
4 Sunday.
5 MR. TINKLER: Well, I know that.
6 MR. BEACH: And today is Monday. So I
7 think technically today is the day that they're due.
8 MR. WINTERBOTTOM: No requests for
9 production have been served on the Archbishop. We
10 set this deposition, I believe, at least three months
11 ago. It's been pending. We've been as cooperative
12 as we could to produce him in a timely manner and set
13 this up at some considerable expense to many of the
14 parties in this case.
15 I produced him with the idea, as I made
16 clear to both plaintiffs' counsel, that this
17 deposition will include everything that is now
18 pending against the Archbishop and the Archdiocese.
19 If there is some doubt in your mind that
20 because you have been unable to review the materials
21 that are produced, or because there's some claim that
22 you have that in fact the production is inadequate,
23 then I think you ought to consider continuing this
24 deposition until such time as you're fully prepared,
25 because we plan to produce the Archbishop for this
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1 week, and we will resist any other efforts to produce
2 him for deposition in the cases that are now filed.
3 And if that's not the case, then let's
4 proceed. If you have some problems with the nature
5 of your discovery to date, and I suggest that those
6 problems cannot possibly be with the Archbishop, then
7 as much as I regret to do this, I don't see any other
8 prospect but continuing the deposition until you're
9 satisfied and ready and prepared to take it.
10 MR. TINKLER: Well, we're prepared to take
11 the deposition. I'm just making a record on what
12 documents we've received and what we haven't
13 received.
14 MR. WINTERBOTTOM: If you're prepared to
15 proceed, let's do it.
16 Q. (BY MR. TINKLER) In the last deposition,
17 you were referred to as "Archbishop" throughout the
18 deposition; is that --
19 A. Right.
20 Q. -- is that okay with you?
21 A. That's comfortable, certainly.
22 Q. What have you been doing since the last
23 deposition?
24 A. As I indicated in my former deposition, I
25 am spending time in a religious community. I
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1 celebrate the Eucharist with the community daily,
2 lead them in other prayer services that we have. I
3 preach to them, and we do have discussions on Sacred
4 Scriptures together. So it's an intensification of
5 our own spirituality.
6 I do a lot of manual work in the grounds
7 that they have. I feel that I need to cooperate with
8 that. So basically my life has been spent as a
9 member of a religious community, not formally as
10 such, but informally they've welcomed me that way.
11 Q. And what is the religious community?
12 MR. WINTERBOTTOM: I'll object. We have,
13 pursuant to the protective order, been protected from
14 disclosing the Archbishop's presence, whereabouts,
15 and we'll continue with that assumption in that order
16 that he need not disclose his present place of
17 residence.
18 MR. TINKLER: I don't agree with -- I
19 don't think that's in the order anywhere.
20 MS. KENNEDY: We're not going to answer;
21 so you can move on.
22 MR. WINTERBOTTOM: We're not going to
23 answer. You can take it up with the judge.
24 Q. (BY MR. TINKLER) The religious community
25 where you're residing, is it affiliated with the
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1 Catholic Church?
2 A. Oh, yes, yes, very much so.
3 Q. Is it an order?
4 A. Yes. There are religious -- when we use
5 the word religious community, it's normally another
6 word for religious order, yes.
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1 Eucharist with the members of the community?
2 A. Yes.
3 Q. Do you still have all of your faculties?
4 A. I do have the faculties. I have not
5 exercised them in any public manner. For instance, I
6 have not baptized or confirmed and so forth. I have
7 celebrated the Eucharist.
8 Q. So since you've left Santa Fe in March or
9 April of 1993, you've not celebrated public Mass?
10 A. No, not out publicly, no.
11 Q. Has anyone indicated to you within the
12 Church that you're not permitted to do that?
13 A. No, there has been no direct order at all,
14 no.
15 Q. Have you had any discussions with any of
16 your superiors with regards to celebrating Mass?
17 A. No, we haven't really discussed that in
18 particular at all.
19 Q. Who is it that you report to?
20 MR. WINTERBOTTOM: Objection. It's
21 vague. It assumes matters not in evidence, and to
22 the extent that it is designed or may reveal the
23 Archbishop's present residence, I'm instructing him
24 not to answer. He can answer without revealing where
25 he is residing.
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1 And you can go ahead.
2 THE WITNESS: I have not been given a
3 designated individual to whom I would report.
4 Normally, the person that I should report to, if you
5 want to call it an authority over me, would be the
6 Pope's representative in this country. He is called
7 the Pro Nuncio. His name is Archbishop Augustine
8 Cacivillan. And I better spell that for you. It's
9 C-A-C-I-V-I-L-L-A-N.
10 Q. And he's in Washington, D.C.; is that
11 correct?
12 A. Yes. He's the Papal Nuncio there in
13 Washington.
14 Q. Have you had any conversations with any of
15 the representatives of the Archdiocese of Santa Fe
16 other than attorneys since the last deposition?
17 A. Not regarding any of this at all, no.
18 Q. What, if anything, did you do to prepare
19 for the deposition?
20 A. I tried to review the deposition that we
21 had last January. It was quite lengthy, as you well
22 know. I read what I could. And then I met with Mr.
23 Winterbottom, Miss Kennedy, and Mr. Beach, for them
24 to update me as to what cases we were going to be
25 talking about and so forth.
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1 Q. Did you review any documents?
2 A. Just the deposition that we went through
3 last January.
4 Q. You didn't review any files that were from
5 the Archdiocese of Santa Fe?
6 A. I didn't have any files, no.
7 Q. I want to go back a little bit. I'll try
8 not to ask you questions that were already asked, but
9 historically, if you could kind of tell me, because
10 it wasn't clear to me from the last deposition, some
11 of your early life, some more details about that
12 before you went into the seminary. Is it correct
13 that you went to the seminary from high school?
14 A. Yes.
15 Q. And prior to -- do you recall when it was
16 that you decided to be a priest or that you were
17 interested in being a priest?
18 A. The interest began as early as the sixth
19 grade, but like most young men, those are interests
20 in a variety of things, but my interest began at that
21 age.
22 Q. Did you date in high school?
23 A. I was in a public high school for my
24 freshman year, a Catholic high school my sophomore
25 year.
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1 but I was very much
2 active with the class and the classmates in all of
3 our activities and pretty much a normal teenager
4 going to high school.
5 Q. What about your junior and senior year?
6 A. I entered the seminary as a junior year,
7 in my junior year. So the type of activity that we
8 would have normally had in high school as juniors and
9 seniors, we did not have in the seminary, obviously.
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9 Q. As you were growing up in New Mexico, what
10 interests did you develop outside of the priest --
11 you know, the interest in the church?
12 A. I've always been one that's been engaged
13 in athletics; so all kinds of sports interested me
14 greatly. They still do. Not only competitive sports
15 such as basketball, football, baseball, track, but I
16 also enjoy the mountains of New Mexico very much,
17 hiking, skiing, fishing, hunting.
18 Q. Did you have, educationally, when you were
19 going to high school and the seminary, did you have
20 any particular interest in history?
21 A. History, especially from ancient history,
22 medieval history, was interesting to me. So I would
23 try to read novels about it.
24 Q. Did you have any particular interest in
25 New Mexico history that related to your culture, how
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1 it related to your culture?
2 A. Not at that time. The interest developed
3 later in my life.
4 Q. Did it develop in your life after you
5 became Archbishop?
6 A. Yes, I would say about that time.
7 Q. Other than what you've just described,
8 were there any other hobbies or interests that you
9 can think of that you had prior to entering into the
10 seminary?
11 A. I don't intend the subjects that I listed
12 as an exclusive listing. There's -- I'm sure there's
13 many other interests that I have that I'm not
14 thinking of right offhand. These come to mind that I
15 have mentioned to you.
16 I've taken an interest in places that are
17 old or ruins. Many of the ruins of New Mexico have
18 become interesting to me to try to read about, what
19 was their life like, what do the ruins say to us
20 today, things of that nature.
21 Q. Did you have an interest in learning about
22 the history of the church before you ever entered the
23 seminary?
24 A. No. I was too young at that time to have
25 that particular interest.
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1 Q. While you were in the seminary and
2 thereafter, did you develop an interest in the
3 history of the church or not?
4 A. You mean by "church," do you mean local
5 church --
6 Q. Well, Roman Catholic church.
7 A. -- or the universal church? Well, being a
8 Roman Catholic and entering into the seminary, I
9 certainly had an interest in the history of the
10 Church because you study the Sacred Scriptures and
11 the whole acts of the apostles as the history of the
12 early Church; so I became quite, you know, interested
13 in that.
14 Q. I understand you had certain courses that
15 you had to take that covered that, but I was trying
16 to discover whether you really had a personal
17 interest other than having been required to study
18 those type of things?
19 A. No, not during my seminary years. You're
20 so involved in all the theological studies, you don't
21 have much time for real personal interests like
22 that. But I did study the history of the Church as
23 part of our theological requirements.
24 Q. Can you recall -- I think last time in
25 your deposition, you indicated that probably your
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1 closest friend in the priesthood was Leo Lucero,
2 Father Leo Lucero?
3 A. Yes.
4 Q. Were there others in the Archdiocese of
5 Santa Fe in the early years before you became
6 Archbishop that you would consider friends rather
7 than acquaintances?
8 A. One in particular would be, at that time,
9 was Father Arthur Tafoya. Presently he is Bishop
10 Arthur Tafoya, bishop of Pueblo, Colorado.
11 Q. When you referred to Leo Lucero and Arthur
12 Tafoya as friends, were they individuals that you
13 would socialize with outside your priestly duties?
14 A. Yes. We could take our day off together,
15 go to the mountains together, fish together, go
16 hiking together.
17 Q. And did they remain your friends in that
18 same capacity after you became the archbishop?
19 A. They remained close friends, although I
20 did not have the time to spend with them as much as I
21 would have liked to.
22 Q. Were there other individuals, once you
23 became Archbishop, who became new close friends?
24 MR. WINTERBOTTOM: Are you speaking about
25 priests or --
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1 Q. (BY MR. TINKLER) Priests, yes, within the
2 Archdiocese.
3 A. Just one because we shared a common
4 interest, and that is Father Richard Olona, who is
5 currently the Chancellor of the Archdiocese. He is
6 an avid fisherman, and so I enjoyed his company when
7 we would go fishing together.
8 Q. Did you become close friends with Father
9 Sabine Griego?
10 A. No, I did not. He was -- I would call him
11 a friend, as I would call 100 of our priests friends,
12 but they were not in the same category at all as
13 Bishop Arthur Tafoya, Father Leo Lucero or even
14 Father Richard Olona.
15 Q. Did you ever socialize at all with Father
16 Griego?
17 A. Never outside of a function that was
18 associated with church. He would invite me to his
19 rectory when he was celebrating -- well, not a
20 celebration, but he would invite the teachers of his
21 school, for instance, for a thank you dinner at the
22 end of the year, an appreciation dinner. He would
23 ask -- he said, "If you can drop by, they would
24 appreciate seeing you." If I had a chance, I would
25 drop by for that.
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1 On one occasion he invited me to a
2 tamale-making party at Christmastime. The women of
3 the parish were there all in line making tamales; and
4 so I joined for that occasion.
5 He would invite me, as he did many
6 priests, to have lunch if we happened to be in the
7 area with them, since they had a large group of
8 people from their staff having lunch, and I must have
9 had lunch with him three or four times that way where
10 a number of the priests were present.
11 Q. In these various examples you just gave,
12 were they when Father Griego was in Las Vegas?
13 A. No. The ones I'm giving you now are
14 examples that I am recently recalling. That was in
15 Albuquerque.
16 In Las Vegas, I seldom ever saw him.
17 First of all, I didn't know him. I did not meet
18 Father until I was stationed in Mosquero at that
19 time, but practically never saw him because our paths
20 just didn't cross. He was a priest in Las Vegas.
21 Q. You met him in 1968; isn't that when you
22 went to Roy?
23 A. Yes, I was in Roy in 1968.
24 Q. That's when you first met him because you
25 were in the same deanery; is that correct?
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1 A. Yes.
2 Q. In the deanery, did you get to know him
3 better during the next three years before you moved
4 back to Albuquerque?
5 A. Not well. Those years he was functioning,
6 I believe, as the chaplain at the State Hospital, and
7 so he really wasn't that intimate with the parish.
8 The person that I would see when I would
9 come to Las Vegas at that time was Father -- well,
10 he's now Monsignor Sipio Salas. He was in the other
11 parish.
12 I would see Father Griego with his pastor,
13 Father Burke, at Our Lady of Sorrows parish, but it
14 wasn't often. You just don't have that opportunity.
15 Q. Did there come a time when your
16 relationship with Father Griego was closer than those
17 first few years?
18 A. When I became Archbishop, which was some
19 11 years later, I was then -- I had to meet him,
20 well, because he was the pastor at that time of Our
21 Lady of Sorrows, and I was making my pastoral visits
22 as well as confirmation visits to every parish. And
23 so you get a chance at that time to meet the pastors,
24 to see the work that they're doing. And so you have
25 those opportunities.
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1 Q. How about Father Esquibel, did you know
2 him in any social way?
3 A. Even less because he was not pastor for
4 several years and never really socialized with Father
5 Esquibel at all on any occasion that I can recall.
6 When he did become a pastor, in fact in Los Lunas, we
7 would have a reception after, say, confirmation, and
8 whatever socializing you do with the people and with
9 him at that time, that's what I would have.
10 Q. And did you ever socialize with Father
11 Esquibel and Father Griego together, the three of
12 you?
13 A. No. There was never an occasion where the
14 three of us would have to socialize or have an
15 opportunity to socialize. Father Esquibel was just
16 not that close. I was his superior as his
17 archbishop, but we didn't have anything in common
18 that we would want to socialize about.
19 Q. Any other individual priest that you can
20 recall other than Father Lucero and Father Olona that
21 were close friends?
22 A. Yeah. Perhaps one other, but I wouldn't
23 say, maybe once a year with him, that was Monsignor
24 Salas, Monsignor Sipio Salas. He had been a teacher
25 of mine in the seminary, and so I had great respect
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1 for him. And he would call and say, "Why don't we go
2 and play a game of golf together sometime?" I am not
3 an avid golf player, but if they invite me out twice
4 a year, I'll try and get out with them. But he was
5 kind enough to do that just to get me out of the
6 office.
7 Q. And I take it that when you did socialize,
8 it was the various situations we've already talked
9 about, fishing, sports activities, that kind of
10 thing?
11 A. Yes, right.
12 Q. When you took over as the archbishop in
13 1974, what did you do with respect to the existing
14 policies that may have been in place from Archbishop
15 Davis? Did you review those policies?
16 MR. WINTERBOTTOM: Objection. It assumes
17 that there were policies.
18 Q. (BY MR. TINKLER) Okay. Were there any
19 policies?
20 A. No, there were no written policies that
21 had been established for guidance, you know, of
22 various functions of the Archdiocese. We had no
23 written personnel policies, no written financial
24 policies. Things were handled ad hoc, you might say,
25 and in a traditional manner, I think, the accepted
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1 functions had to be followed.
2 To a great extent, many of those functions
3 are governed by the Code of Canon Law -- you have a
4 copy right there -- and we try to accommodate
5 whatever limitations we have in our administration to
6 the code.
7 Q. Other than accommodating the code, were
8 there any just practical policies in place; in other
9 words, if such-and-such happens, this is how we deal
10 with it?
11 MS. KENNEDY: I'm going to object as vague
12 and ambiguous, unless you indicate perhaps the
13 subject of the policies that you are seeking, you
14 know, if the fire alarm goes off, what do you do. Is
15 it any kind of policy that has to do with anything,
16 or are you looking for a kind of policy? So my
17 objection is vague and ambiguous.
18 Q. (BY MR. TINKLER) Any policies with
19 respect to the administration of the Archdiocese?
20 A. There were some general policies for the
21 education department because they had to follow state
22 department guidelines for the administration of
23 Catholic schools; and so those policies had to be
24 followed. I do not recall any policies, any written
25 policies, certainly, and I was unaware of any
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1 policies, since I did not really -- I was not privy
2 to the Archbishop's mind or how he had handled things
3 in his administration. He was not one who depended a
4 lot upon committees for his decisions. It was sort
5 of a different age in the church at that time.
6 Q. By that you mean that he made most of his
7 decisions himself without counsel?
8 A. He was an individual, yes.
9 Q. Did you inquire of Bishop Davis or anyone
10 else within the Archdiocese as to what the
11 relationship was between the Servants of the
12 Paraclete and the Archdiocese?
13 A. No, I had no occasion to inquire as to
14 that relationship. I knew that it was a religious
15 community that existed in the Archdiocese, had been
16 founded there. I wanted to meet all of the religious
17 communities that were members of the Archdiocese; so
18 I also met whoever the superiors were at that time of
19 the Servants of the Paraclete.
20 Q. You went around and introduced yourself?
21 A. Exactly. And I would arrange, you know,
22 for a gathering at least to present myself to them.
23 And that was pro forma. I did that with each of the
24 various religious communities. I did that with each
25 of the parishes.
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1 Q. With respect to the Servants of the
2 Paraclete, when you became the archbishop, do you
3 recall who the superiors were?
4 A. I can see the face, but I can't recall the
5 name. I apologize. If you have some names to
6 suggest, I'm sure that it would ring a bell, and I
7 could say yes or no to them, but offhand I just can't
8 recall.
9 Q. Do you recall having any discussions with
10 any of the superiors of the Servants of the Paraclete
11 regarding the relationship between the Servants and
12 the Archdiocese?
13 A. No.
14 Q. When you say no, does that mean you don't
15 believe any such discussions occurred, or you just
16 don't remember?
17 A. I do not recall any specific discussions,
18 and I don't believe they occurred, because I didn't
19 get the knowledge that otherwise I would have
20 understood what the relationship was or its history.
21 I never bothered to learn the history, actually.
22 No, I can't recall any meeting of that
23 nature where we would discuss the history or the
24 specific relationship. I think that our gatherings
25 together were simply, "How are things going?" That
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1 was it.
2 Q. Did you have any discussions with the
3 Chancellor of the Archdiocese regarding the
4 relationship between Servants of the Paraclete and
5 the Archdiocese of Santa Fe?
6 A. No, no, we never had any discussions in
7 that regard. I'm not even certain whether he was
8 aware of the history of the Servants of the
9 Paraclete, but we had no discussions that I can
10 recall.
11 Q. But I wasn't referring to the history. I
12 meant the history of the relationship between the
13 Archdiocese and the Servants of the Paraclete, how
14 they worked with each other.
15 A. No. The Servants of the Paraclete are an
16 independent religious community. They lived up in
17 the Jemez Springs area, and except for any request
18 they would have of me or any occasion that we might
19 have to deal with them on a specific issue, they
20 simply operated their own monastery and their work
21 independently of ourselves. And that's the way each
22 religious community exists.
23 Q. You did testify in your last deposition
24 regarding the way you personally handled priests that
25 were referred to the Servants of the Paraclete, and
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1 I'm wondering, how did you determine the procedure
2 you were going to utilize? Was it based on
3 experience, or did you just make it up?
4 A. What procedure are you referring to?
5 Q. Well, for instance, if a priest were going
6 to be referred to the Servants of the Paraclete, what
7 was the procedure that you followed to handle that
8 situation?
9 A. Well, if we had decided that a priest
10 should go up to the Servants of the Paraclete, it
11 would require a phone call, making contact with
12 whoever would be in charge, letting them know that we
13 would like them to receive a priest perhaps for an
14 evaluation, if that would be possible, and, if so,
15 when, when should he report there, how many days
16 should he anticipate. So the information would be
17 discussed verbally.
18 Q. And would you be the individual that had
19 that discussion, or would it be someone that you
20 directed to have the discussion?
21 A. Occasionally, it might be myself. If I
22 would make a call, for instance, and I could not
23 contact anyone who could assume that authority, then
24 I might just let that be handled by the chancellor,
25 yeah.
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1 Q. After this initial phone call would be
2 made and the standard procedure, would there be a
3 letter that followed that phone call confirming the
4 information in the phone call?
5 A. Not necessarily. Once the confirmation is
6 made on the phone, and they agreed to certain times
7 and dates, then you just followed it up, and the man
8 goes up.
9 Q. Was there a procedure that you followed
10 once the man went up to the Servants, as far as
11 keeping track of what was going on?
12 A. I would imagine the second step would be,
13 you know, from the Servants. They would then inform
14 me whether they felt the man should continue with the
15 program there at the Servants, or they felt that
16 there was no need for that, and things would go on.
17 Now, I guess there's a radical difference
18 between what took place in very early years and what
19 has happened more recently because I am just
20 recalling that in those very early years, the
21 Servants did not do any therapeutic treatment at
22 their own center but apparently had men go to other
23 centers, other professionals, either private
24 practitioners, therapists in the community, or one of
25 the centers that would be available for that purpose.
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1 Q. And by the "early years," what years are
2 you referring to?
3 A. Oh, I would say throughout the '70's
4 perhaps. Now, that's -- I'm just speculating, I
5 can't recall, but I would assume that in those years
6 of the '70's, they may have had that practice. I
7 think during the '80's, if I'm not mistaken, they had
8 therapeutic treatment at the centers.
9 Q. And if an individual during the '70's was
10 referred to the Servants for evaluation, and the
11 Servants recommended that the priest get therapy but
12 reside at the Servants' location, were you kept
13 abreast of what was going on?
14 A. No. There was very little, if any,
15 communication on the individual, and that's
16 understandable since the individual was under the
17 care and, therefore, under the -- what should I say
18 -- professional -- what's the word I'm seeking? --
19 professional protection of the therapist. And the
20 therapist never spoke to me. I never would know who
21 the therapist was that was in fact dealing with
22 Father X.
23 They would report, perhaps, directly to
24 the community of the Servants of the Paraclete, and
25 the Paraclete community would then communicate with
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1 me, but normally that would be at the exit interview,
2 not during the time of therapy.
3 Q. Not during the course of therapy?
4 A. Exactly.
5 Q. Well, in that situation, on an exit
6 interview, would the communication you just described
7 be in writing?
8 A. Normally, it was an interview much like
9 this. We would sit together, and it would be
10 verbally communicated. I don't recall right offhand
11 any summary of the exit interview. It would be done,
12 I suppose, with an eye to confidentiality, since the
13 individual was speaking, and perhaps they preferred
14 not to put that in writing.
15 Q. Did you ever receive during the '70's
16 correspondence from the Servants of the Paraclete?
17 A. Any kind of correspondence?
18 Q. Any kind of correspondence.
19 A. Oh, yes, uh-huh, sure.
20 Q. Did you have a file within the Archdiocese
21 records that was labeled the "Servants of the
22 Paraclete"?
23 A. I'm sure we did. We had a file on all
24 religious communities.
25 Q. Do you know what your filing system was
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1 while you were Archbishop with regard to what went in
2 the Servants of the Paraclete file?
3 A. We didn't have a system as such.
4 Communications came in. If it was more than a simple
5 inquiry, something that I felt needed to be referred
6 to at a later date, I would give that to my secretary
7 for filing purposes.
8 Q. And then would you direct her as to what
9 file to place the document in?
10 A. Yes.
11 Q. Do you recall any procedures that you
12 personally utilized to file documents regarding a
13 priest who had gone to the Servants of the Paraclete
14 and had been returned to the Archdiocese as to where
15 documents would be filed with regard to that priest?
16 A. If there was a document pertaining to an
17 individual, that document would normally go into the
18 priest's file, not into the Servants' file.
19 Q. Do you recall what types of documents
20 would go into the Servants' file?
21 A. Communications from the Servants regarding
22 change of superiors, they were informing me that a
23 new superior had been elected. They would inform me
24 the new director of the house or of the community was
25 appointed, their own personnel changes that way.
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1 There was some communication, I believe,
2 regarding the request of Rome for approval as a
3 pontifical religious community; so that their
4 authority would come directly from the Sacred
5 Congregation for Religious in Rome rather than from
6 myself.
7 And there is a procedure toward that, and
8 there would have been communication for things of
9 that nature, perhaps informing me of building of a
10 new building or opening of a new program in one of
11 their houses. So general administrative information
12 like that would have come, and those items would have
13 been placed in the Servants of the Paraclete file.
14 Q. Is it fair to say that documents that were
15 received from the Paraclete that did not involve a
16 particular priest but were of a general nature would
17 go into the Servants of the Paraclete file?
18 A. Yes. And that wasn't very often. There
19 wasn't much communication. But those documents would
20 go into that file.
21 Q. Do you remember if that file was in
22 existence when you became the archbishop?
23 A. I couldn't answer that because I didn't
24 make a file. My secretary would have taken care of
25 that, but I would have to assume that there was one
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1 in existence because the Paracletes had been in
2 existence since around 1950. So there would have to
3 be some kind of file.
4 Q. Do you remember back -- I know this is a
5 long time ago -- whether you, at any point in your
6 early days as Archbishop, made a review of the
7 existing files of the Archdiocese?
8 A. No, I did not take time to review the
9 files of the Servants of the Paraclete or files in
10 general. This takes time.
11 Q. So there was no general review by you?
12 A. No, no, there was not.
13 Q. I believe your secretary was also
14 Archbishop Davis's secretary; is that correct?
15 A. Yes. She was his secretary for, I don't
16 know whether his whole term or not. I could not
17 answer that. But she was my secretary when I took
18 over, and I kept her on until her retirement, I
19 believe around 1991 or '92, um-hm.
20 Q. And when you became the archbishop and she
21 was already an employee, did you give her any
22 directions as to how you wanted the system to work,
23 the filing system or the administrative system, that
24 might be different than the existing one, or did you
25 just say "Keep it the way you're doing it"?
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1 A. I think she gave me instructions on how
2 those things -- you know, secretaries are very
3 competent, and she obviously was a very competent
4 woman, and I think that she had a system going that
5 was very effective, and so she followed that system.
6 Q. So you didn't see any need, nor did you
7 make any changes in the existing system?
8 A. No.
9 Q. Do you recall whether you reviewed the
10 Servants of the Paraclete file at any point during
11 the time you were Archbishop?
12 A. No, I did not.
13 Q. And have you reviewed the Paraclete file
14 at any time since you've left Santa Fe?
15 A. To this day?
16 MR. KONRAD: I need to object. I think
17 that assumes that he has testified that there was a
18 file, and I don't think -- he said he assumes there
19 was a file, but he doesn't know.
20 Q. (BY MR. TINKLER) Assuming that your
21 assumption is correct that there is a file, have you
22 at any point in time ever reviewed such a file?
23 A. I have not.
24 Q. With respect to the issue of sending
25 priests to the Servants of the Paraclete, was there a
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1 procedure that you went through as Archbishop before
2 that decision was ever made as to whether to refer a
3 priest to the Servants?
4 A. You would have to ask me about a period
5 because I think that there's been an evolution in our
6 own handling of individuals like this. And I think
7 that if you're speaking about at a time even, say, in
8 the '70's, there was not a great -- if the person
9 gave evidence of needing counseling, guidance in his
10 life, his interpersonal skills were obviously very,
11 in a sense, crude, they were not refined in relating
12 to people, he was a person that was insulting, that
13 would involve a personal discussion with myself,
14 normally with another person present, and then a
15 directive would be given. The priest would accept
16 the request, the offer, a call would be placed to
17 the Servants of the Paraclete, and action would be
18 taken.
19 Q. Did you ever consult with the Personnel
20 Board regarding the assignment of a priest to the
21 Servants of the Paraclete?
22 A. Normally, the issue, in other words, the
23 concern for an individual priest would have been
24 discussed there because of problems that had surfaced
25 with his administration as a priest. And out of that
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1 concern would have been service by the board to the
2 point where I thought that the man needed assistance,
3 he needed counseling, more than simply a talk with
4 myself. I'm not a therapist. And so I certainly
5 could not take the time to help him.
6 Q. So you did actually consult with the
7 Personnel Board regarding a priest that needed
8 counseling?
9 MR. WINTERBOTTOM: Objection. That's not
10 the Archbishop's testimony. The Archbishop said it
11 may have happened on occasion, but it wasn't
12 necessarily a policy, as I understand the testimony.
13 THE WITNESS: Normally, it was concerns of
14 the administration. The men were -- the Personnel
15 Board was concerned with the effective and successful
16 administration of our pastors in their parochial
17 assignments. And if there were problems that way,
18 then let's address them to see what can be done to
19 correct it. If it requires a transfer, a transfer
20 would occur. If it requires education, let's try to
21 provide education. If it needed counseling, let's
22 provide some kind of guidance for the man.
23 Q. (BY MR. TINKLER) So are you saying this
24 type of consultation with the Personnel Board
25 happened regularly or just on rare occasion?
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1 A. We wouldn't be dealing with problems all
2 the time. Most of our concern was with trying to
3 have proper pastors assigned to parishes where they
4 could do the most effective work, and to be assisted
5 by another priest who could work with them well and
6 try to get the work going that way. But when a
7 problem would arise, then you have to handle it.
8 Q. And my question is, did you handle it with
9 the advice of the Personnel Board, those kinds of
10 problems?
11 A. I would say that -- I cannot say
12 categorically that every single problem was handled
13 that way because I can't recall every single one, but
14 problems of personnel normally were discussed with
15 the Personnel Board.
16 Q. And when you first became archbishop, were
17 minutes taken of the Personnel Board meetings?
18 A. I think when we refer to minutes, that
19 might be a relative understanding. We did not have a
20 court reporter or a professional secretary taking
21 minutes. We considered the actions of the Personnel
22 Board to be confidential; so we would simply invite
23 one of the priests to keep notes, but the notes would
24 not be of discussion because the man had to involve
25 himself in discussion. Normally what would be put
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1 down would be the actions taken, the recommendations
2 that they would make to me for personnel transfers or
3 changes.
4 Q. And would those notes be typed?
5 A. They would be hand-taken, obviously,
6 during the meeting. At subsequent times, some would
7 be typed, and some would not, depending on the
8 individual priest and his abilities. Some priests
9 were very good at their reporting of minutes. Others
10 were not that good.
11 Q. But was it always a practice, at least
12 while you were Archbishop, to have some effort made
13 towards keeping minutes?
14 A. Yes.
15 Q. And was a file created during your time as
16 Archbishop simply called minutes of the Personnel
17 Board meetings or something like that?
18 A. Yes.
19 Q. Do you recall how long you were on the
20 Personnel Board before you became Archbishop?
21 A. I think I served for one, possibly two
22 years. It may have been 1971, '72, something like
23 that.
24 Q. Is your memory on that somewhat unclear?
25 A. Well, I recall that I belonged to the
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1 Personnel Board when I was at San Felipe, but I don't
2 recall -- there was an occasion at that time where,
3 when I was on the board, that I recall I was in San
4 Felipe, but then I think the Personnel Board
5 disbanded, and I don't think anybody belonged to it
6 for a while. So that's why I say that I think I may
7 have belonged to it only for one, possibly two years,
8 but it wasn't more than that.
9 Q. The time that you were on the Personnel
10 Board, was it one term, whatever the length of that
11 term was, without interruption?
12 A. The term is normally, at least I think it
13 was at that time, a three-year term, but, as I say, I
14 think the Personnel Board disbanded, and therefore
15 none of us really finished out our terms.
16 Q. So you recall, if I'm hearing you
17 correctly, you recall being on the Personnel Board,
18 and then the Personnel Board disbanding, and then
19 never rejoining?
20 A. That's right.
21 Q. Is that correct?
22 A. That's right.
23 Q. And do you --
24 A. We were elected to it, actually.
25 Q. When you were elected, was it out of your
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1 deanery that you were elected?
2 A. Yes.
3 Q. And was that when you were in Roy?
4 A. No. I was in Albuquerque.
5 Q. In Albuquerque. Do you recall --
6 (Exhibit 16 was marked for
7 identification.)
8 I'm marking Deposition Exhibit 16. I
9 doubt that you've looked at this recently, if at
10 all. Would you look at that document briefly?
11 MR. WINTERBOTTOM: Can we go off the
12 record a moment?
13 (A discussion was held off the record.)
14 Q. (BY MR. TINKLER) Archbishop, have you had
15 an opportunity to review Exhibit 16?
16 A. Yes, I did.
17 Q. Do you recall ever seeing that document
18 before?
19 A. Not this specific document, no.
20 Q. Do you recognize the form of the document?
21 A. The form of the document is one that the
22 Archdiocese has used for inquiries to priests as to
23 their personnel preferences. It contains a variety
24 of statements and questions as to how they feel
25 they're -- if they're happy in their present
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1 position, if they're anticipating a transfer, if they
2 prefer one, or what their interest may be. So it's
3 more just to indicate to the Personnel Board their
4 own personal feelings regarding their assignment.
5 Q. So this document is the type of document
6 that would be reviewed by the Personnel Board?
7 A. Yes.
8 Q. Could you turn to the last page of Exhibit
9 16? I think it's question 13. Do you see that?
10 A. Um-hm.
11 Q. By the way, this is the document that was
12 prepared by Sabine Griego; is that correct? Is that
13 his signature on the last page?
14 A. Yes.
15 MR. WINTERBOTTOM: Excuse me, Archbishop,
16 you've never seen this document until today, I
17 believe?
18 THE WITNESS: I have not, no.
19 Q. (BY MR. TINKLER) Do you know his
20 signature?
21 A. Yes, it's his signature.
22 Q. What's the date of the signature?
23 A. October 25, 1969.
24 Q. And at question 13, I believe it asks, if
25 I can summarize it, it asks if he has a preference as
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1 to who he might want to deal with on the Personnel
2 Board; is that correct?
3 A. That's right.
4 Q. How does he answer that?
5 A. He says, "If you have a preference, kindly
6 state with whom," and he puts down my name, which
7 indicates that I was a member of the Personnel Board
8 then at that time in 1970.
9 Q. And actually it states on that printed
10 portion, it lists all the members of the Personnel
11 Board, doesn't it?
12 A. It does, uh-huh.
13 Q. And you were one as of October 25, 1969;
14 correct?
15 A. Right.
16 Q. Does that refresh your memory at all about
17 --
18 A. Not an awful lot.
19 Q. -- your tenure?
20 A. I just -- you know, you're going back 25
21 years, and I can't tell you everything I did exactly
22 when. I know I did belong to the board at that time,
23 but the exact year I could not give to you, but
24 obviously I was a member of the board at that time.
25 If you have other documents such as this
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1 that can help stimulate my memory, please produce
2 them so that I can -- if this is discovery, I'd like
3 to be able to help you, because the documents
4 certainly are better than a memory of 25 years.
5 (Exhibit 17 was marked for
6 identification.)
7 Q. I hand you what is marked as Exhibit 17.
8 Can you look at that document, please. I'll
9 represent to you that this came from your personnel
10 file.
11 A. Okay.
12 Q. Have you reviewed that letter?
13 A. I have not reviewed this letter, no.
14 Q. I mean did you just now review it?
15 A. Yes, uh-huh.
16 Q. Does that letter indicate to you that you
17 were the chairman of the Personnel Board as of
18 February 28, 1972?
19 A. Yes, it does.
20 Q. Does that refresh your memory as to how
21 long you served on the Personnel Board?
22 A. I could not recall I had served as early
23 as 1969, but I did recall, as I said, around '71 or
24 '72. And it was at this time when I was chairman
25 that the board was dissolved, in fact.
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1 Q. So sometime after February 28th of '72 is
2 when the board was dissolved?
3 A. Yes.
4 Q. Do you recall how long after that, after
5 you became chairman?
6 A. No, I don't.
7 Q. Do you recall the circumstances
8 surrounding the dissolution of the Personnel Board?
9 A. Not in specifics. I think there was just
10 disappointment in the board that some recommendations
11 of the board apparently were not being accepted by
12 the archbishop, and we felt that perhaps we were not
13 really functioning effectively, and he should feel
14 free to either initiate another board or do as he
15 chose. So the board dissolved.
16 Q. So are you saying that the board itself
17 voted to dissolve?
18 A. I think it was -- I can't recall exactly
19 whether it was a board motion or individuals chose to
20 simply submit their resignation, but, in fact, it did
21 dissolve.
22 Q. What were these decisions that were not
23 being followed by the archbishop?
24 A. I can't recall. Personnel, ordinary
25 personnel recommendations. I think at that time the
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1 very fact that we had a Personnel Board, which was
2 not old, that was not traditional in the Roman
3 Catholic Church. The very fact that we had a board,
4 we had assumed that perhaps we had more authority
5 than we really had. Basically, we were an advisory
6 board, but I think we were thinking that we should
7 have been more than that, and we hoped that the
8 archbishop would have taken our recommendations more
9 completely. And I think there was disappointment
10 over some recommendations. And so the board decided
11 to resign.
12 Q. Do you recall if you participated in any
13 discussions with Archbishop Davis regarding the
14 potential dissolution of the Personnel Board?
15 A. I don't recall meeting with him personally
16 concerning it.
17 Q. You were the chairman?
18 A. I was the chairman, yes.
19 Q. Do you know if there was any dialogue
20 between Archbishop Davis and any members of the
21 Personnel Board regarding a dissolution of the
22 Personnel Board?
23 A. No, I do not know.
24 Q. Do you recall whether Archbishop Davis
25 directed that the Personnel Board be dissolved?
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1 A. I do not recall that, no.
2 Q. And you don't think that to be the case?
3 A. I don't think that was the case.
4 Q. Looking at Exhibits 16 and 17, does that
5 refresh your memory that you were in fact on the
6 Personnel Board at least from October of '69 through
7 February of '72?
8 A. Yes, sir.
9 Q. During that period of time, do you recall
10 whether Archbishop Davis consulted the Personnel
11 Board regarding issues of visiting priests from other
12 dioceses?
13 MR. WINTERBOTTOM: Are you saying priests
14 of this archdiocese visiting other priests?
15 MR. TINKLER: No. Priests from other
16 dioceses visiting this archdiocese.
17 THE WITNESS: I can't recall that
18 specifically, no. As I mentioned earlier, the
19 archbishop was his own man and did not always refer
20 things to his committees, whatever committees may
21 have existed.
22 Q. (BY MR. TINKLER) Do you recall whether
23 Archbishop Davis, as a routine practice, would
24 consult with the Personnel Board during this time
25 frame we're talking about, '69 through '72, regarding
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1 requests for a priest that wants to be incardinated
2 in this diocese?
3 A. No, there was no consultation for
4 incardination of the board.
5 Q. Was that true during your tenure as
6 archbishop as well?
7 A. No. I made it a point that consultation
8 would take place with the board for any
9 incardination.
10 Q. How about with respect to the priests who
11 had been visiting the Servants of the Paraclete and
12 sought to work part time in the diocese during the
13 period of '69 to '72, would the Personnel Board be
14 consulted about that situation?
15 A. No, we would not.
16 Q. And you're sure that never happened?
17 A. See, we were a board for assignments,
18 canonical assignments. Any type of substitute or
19 part-time, weekend assistance didn't come from the
20 Personnel Board. That was totally an administrative
21 decision by the archbishop, perhaps with his
22 chancellor.
23 Q. With respect to assignments within the
24 Archdiocese by a priest that came from other
25 jurisdictions, was the Personnel Board during the
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1 years '69 through '72 consulted with regard to those
2 decisions?
3 A. I would have to say in regard to some.
4 That was precisely the issue that led to our
5 dissolving the board, that we were not always
6 consulted, and some of our recommendations were not
7 always followed. It was simply that the archbishop
8 felt that he would make his own decisions.
9 Q. Do you recall whether or not the board,
10 Personnel Board, was consulted in 1970 regarding the
11 assignment of Father Sigler to the St. Thomas parish?
12 A. I cannot recall that at all.
13 Q. When you say you can't recall it, are you
14 indicating there was no such consultation, or that
15 you simply do not remember?
16 MS. KENNEDY: I'm going to object. I
17 don't think that there is going to be evidence that
18 there was an assignment in the year 1970 to St.
19 Thomas parish. I think all -- and so that's the
20 basis of my objection, that there will not be
21 evidence to support that type of a question.
22 THE WITNESS: No, I do not believe that it
23 ever came before us.
24 Q. (BY MR. TINKLER) How about in 1971?
25 A. I do not recall any action on that
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1 particular individual.
2 Q. That you participated in as a member of
3 the Personnel Board?
4 A. That's right.
5 Q. Did the Personnel Board during that same
6 time period become involved in the decision making as
7 to whether someone would be made a deacon?
8 MR. WINTERBOTTOM: Are you talking '69 to
9 '72?
10 MR. TINKLER: Right.
11 THE WITNESS: No. The issue of permanent
12 deacons was brand new, and it was so brand new that
13 the archbishop was handling that apparently himself,
14 together with the designated priest in charge of
15 permanent deacons. And we never really approved of
16 any candidates or their training. We were not
17 consulted. And at that time they were not really
18 given -- I can't recall them being given what we call
19 permanent assignments. I think there were so few,
20 the archbishop simply would assign them normally to
21 their parish of origin to assist the pastor at that
22 particular place.
23 The Personnel Board was not involved with
24 the permanent deacons.
25 Q. (BY MR. TINKLER) Was the Personnel Board
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1 involved with the permanent deacon who applies to
2 become a priest?
3 A. If a permanent deacon -- no. A permanent
4 deacon if he has already been ordained is what you
5 are stating?
6 Q. No. I'm talking about the situation where
7 someone has become a deacon within the Archdiocese by
8 Archbishop Davis appointing him as a deacon and then
9 he wants to be ordained.
10 A. He would have to go to the archbishop to
11 request permission to enter the seminary then to be
12 approved by the archbishop as a candidate for the
13 priesthood, and his candidacy normally would not come
14 across us at all. That's between the archbishop and
15 his vocation director.
16 Q. How about when a priest in that situation
17 has ostensibly completed his requirements to become a
18 priest and is then seeking ordination, is that final
19 decision one that is even brought before the
20 Personnel Board?
21 A. The archbishop handled that totally
22 himself for ordinations.
23 Q. Was that true during your tenure as
24 archbishop, that type of situation?
25 MR. WINTERBOTTOM: Which type of
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1 situation?
2 Q. (BY MR. TINKLER) Where you have a deacon
3 who attends the seminary, graduates, and then wants
4 to be ordained?
5 A. The Personnel Board, during my tenure,
6 would be consulted about any upcoming proposed
7 ordinations to the priesthood because their
8 responsibility would be to have to assign them, but
9 they would have been free even prior to that
10 particular consultation to state any cause of
11 objection or any feeling why an individual should or
12 should not be ordained. But normally their role was
13 to be able to assign an individual to a parish or
14 whatever assignment was appropriate following their
15 ordination.
16 Q. (BY MR. TINKLER) Would the -- what you
17 have just described as the Personnel Board's
18 participation in that type of arrangement, was that
19 also the case while you were on the Personnel Board?
20 A. Their principal responsibility was the
21 assignment of ordained priests to various assignments
22 within the Archdiocese. If I chose to include any
23 discussion with the priest about upcoming
24 ordinations, we would do that, to find out -- this
25 would be before they would be ordained, to decide
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1 where they best would be able to serve, but decisions
2 about the ordination would have been made with the
3 vocation director, in concert with the seminaries
4 where they were being trained, with the vocation
5 committee members and the archbishop.
6 Q. During the period of time you were on the
7 Personnel Board, do you recall any instance where you
8 objected to someone that was going to be ordained
9 because you didn't think they were qualified?
10 MR. WINTERBOTTOM: I thought the previous
11 testimony had been that from '69 to '72, while he was
12 on the Personnel Board, the Personnel Board was not
13 consulted by Archbishop Davis with regard to
14 ordination.
15 THE WITNESS: We weren't consulted as a
16 board, nor do I recall ever being consulted as an
17 individual, no.
18 Q. (BY MR. TINKLER) Do you recall Father
19 Smith coming before the Personnel Board during the
20 time that you were on the Personnel Board?
21 A. He never came before the board.
22 Q. His name coming before the board?
23 A. No, I can't recall individual names who
24 were ordained or who served or who were transferred
25 at that time. We simply handled those who the
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1 archbishop asked us to handle. He formed the agenda
2 for us, and we would react to that.
3 Q. During the period of time you were on the
4 Personnel Board, do you recall the Personnel Board
5 ever being given access to the priest file on an
6 individual priest?
7 A. Never, um-um. No, that belonged totally
8 in the hands of the archbishop who had those files.
9 Q. Was that true during your tenure as
10 archbishop, that the priest files always remained
11 within your exclusive control?
12 A. That's right.
13 Q. And they were never shared with the
14 Personnel Board?
15 A. No. The Personnel Board did not have
16 access to personnel files, to individual personnel
17 files.
18 Q. Do you recall that once the Personnel
19 Board was disbanded, how long was it before it was
20 reformed?
21 MR. WINTERBOTTOM: If you know,
22 Archbishop.
23 THE WITNESS: Yeah, I can't recall. I
24 really can't recall whether it was a few months or a
25 year or two years. I just can't recall that.
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1 Perhaps -- I know that when I became the archbishop,
2 that I had a Personnel Board. Now, whether I
3 initiated it or reestablished one myself or whether
4 it had been reestablished prior to my coming on, I
5 just don't recall that, but I did have that Personnel
6 Board.
7 Q. (BY MR. TINKLER) From the start, you had
8 a board?
9 A. Yes.
10 Q. And I think your testimony is that
11 sometime after Exhibit 17, the February 1972 letter,
12 is when the board was disbanded?
13 A. Um-hm.
14 Q. Was the period of time that the board was
15 not in existence the same period of time that you had
16 previously testified that Archbishop Davis had
17 started to show signs of disease?
18 A. My testimony was not so much disease, if
19 you look at it. I was saying he seemed to give
20 indication that he was not remembering actions that
21 he may have taken in the recent past because he would
22 be issuing another order which seemed to contradict a
23 prior decision.
24 Now, a person certainly can contradict a
25 prior decision if you're in that position of
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1 responsibility, but we would be surprised at when
2 that would occur. And obviously he was indicating or
3 giving signs that his health was not as well as it
4 should have been. He was under his own physician.
5 He was suffering from chronic gout. He had to have
6 special shoes. And I'm not certain what other
7 illnesses he was suffering from, but it was obvious
8 that he was not as strong as he would like to have
9 been. I think that led also to his early retirement.
10 Q. I think you indicated previously that you
11 thought he was showing signs of Alzheimer's disease?
12 A. See, Alzheimer's took over his life. Oh,
13 perhaps five years after his retirement, it really
14 came on. And I believe that the initial signs of
15 that were what we were noticing without recognizing
16 it.
17 Q. Back during near the end of his tenure?
18 A. Yes, right, exactly. I think, you know,
19 some of these diseases evolve, they do not just hit a
20 person acutely immediately, and I think that was
21 taking place in his personal life.
22 Q. And as I understand your testimony, you're
23 saying that at the time that it was taking place, you
24 didn't connect it with Alzheimer disease?
25 A. Um-um.
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1 Q. But you just noticed some memory lapses?
2 A. Right.
3 Q. Were you aware if one of the diseases that
4 he was having difficulty with was alcoholism?
5 A. I wouldn't call it alcoholism, no, um-um.
6 Q. What would you call it?
7 A. I think he enjoyed his drink. I don't
8 know whether you enjoy drinks or not, but he enjoyed
9 his, but I wouldn't call it alcoholism. He was not a
10 chronic drinker, one who had to have alcohol around,
11 no.
12 Q. Was he a regular drinker?
13 A. I could not answer that question. I did
14 not live with him. I did not associate with him
15 regularly. So I could not answer that question.
16 Q. You were in Albuquerque the last, what,
17 two or three years that he was the archbishop?
18 A. Yes, three years.
19
20
21
22
23
24
25
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1
2
3
4
5 The pastors knew, and we shared it that
6 if you were going to host him, and if he wanted a
7 drink, what he would drink would be some rum. That's
8 what he enjoyed. So get some rum on hand when he
9 comes because he may want a drink, and that's what he
10 would have. He wouldn't drink anything else. And I
11 think that's just common hospitality when someone
12 comes.
13 Q. (BY MR. TINKLER) During the period of
14 time that the Personnel Board was not operating, do
15 you have any knowledge whatsoever about appointments
16 that were made during that time or any decisions that
17 were made with regard to priests coming into the
18 diocese?
19 A. No. There was no way I could have
20 information on that. I never saw the archbishop. I
21 never saw the chancery office. And so I was never
22 consulted for anything of that nature, no.
23 Q. When you became the archbishop in 1974, do
24 you recall whether it was a concern of yours at all
25 as to what may have happened with respect to the
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1 admission of priests into the diocese during that
2 period of time where there was no Personnel Board?
3 MR. WINTERBOTTOM: Objection. The
4 question is vague and ambiguous, asking the
5 Archbishop what his concerns were. It fails to
6 identify what your -- was he concerned? Was he
7 worried? Was he --
8 MR. TINKLER: I asked if he had any
9 concerns.
10 THE WITNESS: I cannot recall any specific
11 concerns that I had of any personnel at that time. I
12 was simply overwhelmed with knowing that I was now
13 becoming the archbishop, and where do you start.
14 Q. (BY MR. TINKLER) Well, when you were
15 overwhelmed in that way, where did you start?
16 A. Well, I think we started with one thing at
17 a time. I had no idea -- I knew parishes. I knew
18 parish life. I had been a parish for many years --
19 rather, a pastor for many years. I felt I knew most
20 of the priests, many of the priests. Some I did not
21 know, obviously, because they simply weren't in my
22 area, but I knew a good number. So I wasn't really
23 heavily concerned about that area.
24 I knew nothing about financing. I knew
25 nothing about our financial obligations. I was to
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1 discover that the Archdiocese had a very heavy debt
2 due to a great deal of construction of schools and
3 churches, hospitals, orphanages during the 1950's,
4 and our indebtedness was considerable. It was
5 something like, when I took over, about $8 million of
6 indebtedness, and that's in 1974 dollars. So that
7 was a heavy concern.
8 And I needed to find out how the schools
9 were functioning. So we had to meet with school
10 boards in all of our parochial schools. I have a
11 great number that we had; we had like 25, 26 at that
12 time. I had to worry about hospitals. St. Joseph's
13 Hospital, even though it was separately incorporated,
14 we had other hospitals in existence at that time.
15 So there was just a great deal of
16 administration that I needed to become aware of if I
17 was going to be a responsible administrator, along
18 with the others. That's what I mean by being rather
19 overwhelmed. In other words, not having had the
20 experience in those areas, knowing nothing about
21 them, I had to start from scratch.
22 Q. You had to learn the areas?
23 A. Exactly.
24 Q. So is it fair to say at least initially
25 during your tenure, you spent a lot of time learning
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1 new areas that you were not familiar with?
2 A. Absolutely.
3 Q. And you did not consider the priests
4 themselves to be one of the areas that you needed to
5 particularly study when you first became archbishop?
6 A. Right. I knew -- like I said, I knew
7 something about priesthood. I knew a lot about being
8 pastors, and I felt that was something that I was
9 familiar with and didn't have to learn from scratch,
10 but the other areas I definitely had to introduce
11 myself to.
12 Q. Looking back, is there any time frame you
13 can put on that initial period when you were still
14 learning, or did it continue?
15 A. I think learning is a lifetime
16 experience.
17 Q. But as far as from an administrative point
18 of view?
19 A. I suppose I found my walking legs after
20 about three years with everything, but even then
21 changes such -- major changes had to be introduced
22 into the diocese, that there were brand new things
23 that had to be learned: computerization of your
24 possessions, and looking at properties, projecting
25 new parishes; the explosive growth of Albuquerque and
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1 Santa Fe, as well, where to project new parishes.
2 All of these things were new areas that I had to look
3 at.
4 Q. During, let's say, the first five years of
5 your tenure, do you recall whether you had any
6 particular focus on the priesthood itself during that
7 five years?
8 MR. WINTERBOTTOM: Objection. Vague and
9 ambiguous, "focus on the priesthood."
10 Q. (BY MR. TINKLER) Focus on the priests
11 within your diocese?
12 MR. WINTERBOTTOM: With regard to what
13 particular subject?
14 Q. (BY MR. TINKLER) Their fitness?
15 A. My focus on the priests during those
16 initial years was what I would call unity.
17 Q. What do you mean by "unity"?
18 A. I'll be happy to explain. The men, during
19 the tenure of Archbishop Davis, we were seldom
20 brought together as a body of priests either for
21 continuing education or for spiritual retreats and so
22 on. He had interest, but he fairly well let everyone
23 function independently. My desire was to bring a
24 sense of cohesiveness and of support and a bonding
25 together during my tenure.
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1 I had also entered as an archbishop during
2 a time when there were some strained feelings between
3 priests. We had a large number of priests born in
4 New Mexico bilingual, Hispanic background. We were
5 trying to move the pastoral work to be able to meet
6 the needs of the Spanish-speaking and the increased
7 number of people arriving from Spanish-speaking
8 countries.
9 There were some others who felt that that
10 was not necessary. There was disagreement, some
11 tensions this way. I felt I had to try to bind them
12 together to, in a sense, unite them in common goals
13 so we could all go forward together and overcome
14 those tensions. That's what I mean about trying to
15 build unity and community.
16 Q. Was that your primary concern during those
17 first five years with respect to dealing with the
18 priests in your diocese?
19 A. That and spiritual growth of the men.
20 Those were two areas actually that were very key in
21 my mind.
22 Q. What do you mean by "spiritual growth of
23 the men"?
24 A. Bringing them together for days of
25 spiritual reflections upon what I call the spiritual
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1 goals of their priesthood. They had gone through the
2 '60's, and the early '70's were no easier. There
3 were an awful lot of conflicting values in our
4 society that were showing up in their own lives. The
5 emphasis that we would place upon -- in other words,
6 let's not get lost in all that is surrounding us and
7 forget who we are as priests, and trying to refocus
8 that attention upon priesthood, our prayerful
9 obligations, our own spiritual growth and
10 development, and not only growth as administrators or
11 executives of parishes, but rather spiritual leaders
12 and shepherds of people.
13 Q. With respect to that concern that you had,
14 what type of action did you take to enhance that?
15 A. I invited the men at the beginning every
16 two months to a general gathering. So six times a
17 year we would meet as a gathering of clergy. We did
18 that for two years.
19 Q. Was that the first two years?
20 A. The first two years. They then asked,
21 they said, "Archbishop, you know, it's difficult and
22 expensive to travel from so far to come down for a
23 day's meeting. Could we expand this or reduce the
24 number?"
25 We reduced the number then to four, then
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1 to overnight meetings twice a year, and then it
2 finally evolved to what they asked would be a four-
3 to five-day general meeting of the clergy at least
4 once a year. And that is retained to this day.
5 So they have a general meeting of the
6 clergy on Monday through Thursday, and we initiated
7 that about, I'd say I suppose 12 years ago or so.
8 And that would be five days totally dedicated to
9 topics of both ministry, of improvement of their
10 ministry and improvement of their own spiritual life
11 as priests.
12 In addition to that, I invited the
13 deaneries to set their schedule to meet hopefully
14 once a month, the day that they would choose, to
15 invite the priests of the respective deaneries to
16 meet together both for prayer and for discussion of
17 common pastoral needs, and then to share meals
18 together, so that they could begin to build that bond
19 of unity. That has continued in these last 20
20 years.
21 I think that we overcame our divisiveness
22 to a very, very great extent and replaced it with a
23 strong sense of unity and a bond of mutual concern.
24 Q. How about problems that arose regarding a
25 particular priest during, let's say, the first five
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1 years of your tenure? Did you handle all the
2 problems, or did you delegate that responsibility?
3 A. Both. Both. I had a vicar general, who
4 was Father Arthur Tafoya at that time, and he would
5 assist me. So if an individual was brought to my
6 attention with whom I could meet, I would normally
7 meet with that person, or if he had to go out of town
8 to meet him, I would ask the vic general to meet with
9 that person.
10 Q. Was Bishop Tafoya, then Father Tafoya, the
11 vicar general for the first five years?
12 A. He was a vicar general until his
13 nomination as bishop of Pueblo, Colorado.
14 Q. Whatever year that was?
15 A. Yeah. He -- I think it was 1980. So he
16 served as my vic general I believe for six years, six
17 to seven years.
18 Q. So is it fair to say that during those six
19 or seven years, any type of difficulty that might
20 arise with a priest would have either been handled by
21 either yourself or Father Tafoya?
22 A. That's fair to say. If it was not what I
23 would call of a, you know, of a personal nature, if
24 it was just, oh, the books weren't being kept well or
25 whatever, I would ask the dean to visit, because the
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1 deans were also designated as assistants to me in
2 their particular area to make certain that procedures
3 of the church were followed by the respective
4 pastors.
5 Q. With respect to complaints that may have
6 been received from parishioners about a particular
7 priest, is it fair to say during 1974 to 1979 that
8 either you or Father Tafoya would deal directly with
9 those complaints?
10 A. Yes, I would say we covered most of them.
11 Q. Were there any other priests within your
12 diocese during that time frame that dealt with
13 complaints of parishioners?
14 MR. WINTERBOTTOM: To the extent that you
15 remember, Archbishop. It's now over 20 years ago.
16 THE WITNESS: Yeah. I would just say, I
17 did not hesitate to invite my dean if it was
18 appropriate to do so, because distance, you're
19 familiar with distances in New Mexico, and it's not
20 easy to just hop in your car and travel 230 miles one
21 way to meet with someone and come back. So the deans
22 are there to facilitate that.
23 Q. (BY MR. TINKLER) How about with respect
24 to leaves of absence where a priest might request a
25 leave of absence from the diocese, would you be the
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1 one from 1974 through 1979 who would handle such a
2 request?
3 A. The bishop is the ultimate person who
4 grants that. He's the authority for that. He may
5 handle it personally, or it may be his vicar general,
6 it may be his chancellor who would talk with the
7 individual priest for whatever specific need the
8 priest needed time off.
9 Q. But, ultimately, the final decision would
10 pass your desk?
11 A. That's right.
12 Q. Do you recall when Father Sigler requested
13 a leave of absence?
14 A. Yes, I -- excuse me.
15 MS. KENNEDY: I -- okay. I'm sorry.
16 THE WITNESS: Yes, I do.
17 Q. (BY MR. TINKLER) And what do you recall
18 about that?
19 A. I recall, first of all, that it occurred
20 very shortly after my ordination as an archbishop,
21 within a week or two, and I think his contact with me
22 was probably by phone. He informed me that his
23 parents were ill, and that he would like permission
24 to leave the parish and go back and be close to his
25 parents.
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1 Since he was not a priest of our own
2 archdiocese, he was not incardinated in our
3 archdiocese, I really had no control over his
4 personal life. And so I granted him permission for
5 that, and then we looked for another individual
6 priest to replace him in his assignment.
7 Q. Do you actually remember that?
8 A. I remember that I got a call clearly.
9 I've given deposition on Father Sigler now about
10 three different times, and that type of discussion
11 has come up. So that's what's been fixed in my mind
12 right now.
13 Q. Have you reviewed Father Sigler's file?
14 A. Not his file, no, I haven't had access to
15 the file.
16 Q. Do you recall him resigning at this same
17 time period when he wanted to take a leave of
18 absence?
19 A. Well, he didn't have to resign because he
20 really wasn't pastor. He was an administrator. And
21 according to the Code of Canon Law, he does not have
22 any permanent assignment. So he can be relieved with
23 an administrative decision.
24 Q. So if he used the language in
25 correspondence like tendering his resignation, that
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1 would be incorrect or not in accord with canon law?
2 A. It's not important. He was simply saying,
3 "I would like to inform you that because of the need
4 of my parents, I need to return home. You're going
5 to have to find someone else to fill" --
6 Q. Okay. And it was your opinion at the time
7 that you really had no say about that in any event?
8 A. No. He was here as long as he wanted to
9 be here and as long as he was doing his job, but
10 since he was not an incardinated priest, I could not
11 refuse that request.
12 Q. Do you recall at the time that he was
13 consulting with you about leaving this diocese, that
14 you also during that same period of time, you had
15 made an assignment of Father Sigler to an Albuquerque
16 parish?
17 A. No.
18 Q. You don't remember that?
19 A. Not at all.
20 Q. Previously marked in your deposition in
21 January is Exhibit 12, which is Jason Sigler's file,
22 his personnel file, and there's a letter dated
23 September 13, 1974, I'm going to put it before you,
24 which is one of the pages within Exhibit 12. I would
25 ask you to review that letter.
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1 A. (Witness referred to document.)
2 Q. Have you reviewed that Exhibit 12?
3 A. Yes.
4 Q. Or that page from Exhibit 12? Does that
5 refresh your memory at all as to the circumstances
6 surrounding Sigler's request to leave?
7 A. The dates are, like I said, shortly after
8 my ordination. Exactly. The one thing that I do not
9 recall at all is having extended to him to consider
10 the possibility of an assignment somewhere in
11 Albuquerque. I don't recall that at all. No parish
12 even comes to mind.
13 Q. With the exception of that one part of the
14 letter, does it seem accurate?
15 A. Yes, uh-huh. Yes, he wanted to go home
16 because of his parents, and things seemed to be in
17 order. He had a place where he was going to go, and
18 the officials in Lansing were ready to accept him
19 there, and the rest of it is correct, um-hm.
20 Q. Did you contact the officials in Lansing?
21 A. I don't recall personally calling them to
22 inform them that he was going, but I believe I would
23 have asked -- normally I would have asked the
24 chancellor simply to place a call. He places all
25 calls like that between one chancellor and another.
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1 He provided the address of the church, the name of
2 the pastor, and so forth for that information.
3 Q. Do you recall who your chancellor was
4 right when you became the Archbishop?
5 A. At that time it was Father Lucian Hendren.
6 Q. And he remained your chancellor for about
7 seven years; correct?
8 A. Yes, about six, seven years, I guess.
9 Q. Do you recall directing Father Hendren to
10 contact the Lansing diocese?
11 A. I do not recall any direct or verbal
12 instruction.
13 Q. Do you recall whether or not you reviewed
14 Father Sigler's personnel file when he came to you
15 requesting this leave?
16 A. No, I did not review his file, no.
17 Q. Are you sure of that?
18 A. I am certain of that.
19 Q. Is it fair to say that as of the date that
20 he made -- September 13, 1974, when he wrote this
21 letter, that you had never reviewed his file?
22 A. I had not.
23 Q. Was it your practice -- what would cause
24 you during that, when you first became Archbishop, to
25 even go into a priest file, what type of event?
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1 A. I suppose if I were writing a priest a
2 letter, thanking him for his service at such-and-such
3 a parish because he is being transferred to another
4 parish, I would have wanted to find out what date he
5 was assigned to that parish so that I could say thank
6 you for X number of years in that parish, and that
7 would simply have been to look at his letter of
8 assignment.
9 Q. Would you routinely have gone into a
10 priest file when a priest requested incardination?
11 A. If they are requesting incardination and
12 have been with us a number of years, the very fact
13 that he was with us would have indicated that what's
14 in his file would have been positive, that he had
15 been allowed, in fact, to function, but it wouldn't
16 have necessitated my going into his personnel file.
17 What I would have been concerned about and
18 was, about anyone who requested incardination, was
19 how they were functioning at this time and what the
20 priests of that particular deanery or others who may
21 have known him, how they felt regarding that
22 particular individual.
23 So we would ask those priests to give us
24 in writing their own personal evaluation.
25 Q. Of the priest, of the one who is seeking
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1 incardination?
2 A. Yes, when he reached that point for a
3 final judgment on him.
4 Q. Do you recall if it was your practice to
5 -- strike that. As I understand your last response,
6 you're saying you would not go back into someone's
7 personnel file and review their history?
8 A. That's right.
9 Q. Simply because they wanted to be
10 incardinated?
11 A. Like I mentioned to you, if an individual
12 had already served in the diocese for a long period
13 of time, I was more concerned about their work with
14 us and the evaluation of a priest regarding that work
15 than I was with what their own history may have been,
16 because their history would have been reviewed by the
17 then archbishop who had accepted them into the
18 diocese to begin with.
19 Q. So, for instance, in Father Sigler's case,
20 the fact that he had been accepted into the
21 Archdiocese by Bishop Davis would have been the
22 reason that you saw no -- you were not compelled to
23 look at his personnel file when he sought
24 incardination?
25 A. That is right, and that would have been
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1 true of anyone else.
2 MS. KENNEDY: It's a little late, but I
3 have to put an objection on. There's no evidence
4 that this priest, this former priest, Jason Sigler,
5 ever sought incardination from this Archbishop. The
6 incardination request clearly in the documentations
7 you already have and that are marked as Exhibit 12 to
8 the prior deposition show that any mention of
9 incardination occurred during the tenure of
10 Archbishop Davis, none during the tenure of
11 Archbishop Sanchez.
12 Q. (BY MR. TINKLER) Do you recall Father
13 Sigler returning from his leave of absence?
14 A. Yes. Again, as I said, I have been
15 deposed in questions asked about Father Sigler now
16 three times, and information that has surfaced and
17 now is part of my memory is that he did call from, I
18 would assume his place of ministry in Michigan, and
19 asked whether or not there would be an opening of any
20 kind of assignment for him. And the reason that he
21 was inquiring was because, apparently, his parents
22 were in better health, and he would like to return
23 here for ministry.
24 I told him that I would place his request
25 before the Personnel Board to see what their reaction
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1 would be. I assume that I did that because
2 subsequently, in response to a letter that he wrote
3 summarizing the phone call, I indicated that I had,
4 in fact, discussed it, and that we would be happy to
5 receive him back, and he would be able to return. I
6 didn't indicate a specific assignment at that time.
7 That would have to be determined.
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
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1
2
3
4
5 Q. (BY MR. TINKLER) Father -- Archbishop
6 Sanchez, when you allowed Father Sigler to come back,
7 did you speak with anybody personally regarding what
8 he had been doing for the last year or two?
9 A. I did not personally. A letter did come
10 from the pastor where he had been working. And
11 normally that type of discussion goes on between the
12 chancellor and the chancellor of the diocese or the
13 pastor where the person has been working.
14 The letter that apparently stated that
15 Father Jason Sigler at that time had been working in
16 that specific parish in Michigan, had been working
17 very effectively, a hard worker, was a positive
18 recommendation for him. It contained no negative
19 reflection.
20 Q. And so you did not call the individual who
21 wrote the letter?
22 A. I did not personally. I did not
23 personally. I do not recall calling the man
24 personally.
25 Q. And is it fair to say that at that point
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1 in time, you didn't even check to see if he'd
2 actually gone to the parish that he had previously
3 told you he was going to go to?
4 A. Except that the letter that had arrived.
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20 Q. Archbishop, when you received the letter,
21 the question I'm asking you is that when you received
22 the letter from Hazel Park, Michigan, which is a part
23 of Exhibit 12, dated February 1, 1976, did you at
24 that time check to see if that was in fact the same
25 parish that Father Sigler had previously told you he
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1 was going to go work at when he left New Mexico?
2 A. I do not recall checking that
3 specifically, no, sir.
4 Q. You say you brought this request before
5 the Personnel Board. If that were the case, would
6 the subject matter be the subject of Personnel Board
7 minutes?
8 MR. WINTERBOTTOM: Objection. Calls for
9 speculation.
10 THE WITNESS: Normally, the subject of the
11 minutes, as I can recall, would have been a definite
12 assignment. When a definite assignment was given,
13 those things would have been put down in the
14 Personnel Board minutes.
15 Q. (BY MR. TINKLER) Although, as I
16 understand it, you're indicating that there may not
17 have been anything in the minutes about just the
18 general subject?
19 A. Just the discussion, there may not have.
20 Q. Back when you first were approached by
21 Father Sigler to leave New Mexico shortly after your
22 ordination, did you know him prior to that?
23 A. No, sir, I did not.
24 Q. Did you discuss Father Sigler with any
25 individuals within the diocese at that time when he
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1 made the request?
2 A. I can't recall. Twenty years is a long
3 time.
4 Q. Did you have any contact with Father
5 Sigler during that period of time that he was outside
6 the State of New Mexico?
7 A. No, sir, I recall nothing.
8 MR. TINKLER: This is a good place to
9 stop.
10 (A discussion was held off the record.)
11 Q. (BY MR. TINKLER) Archbishop, when you
12 first granted Father Sigler's request to leave New
13 Mexico, were you aware at that time that he had ever
14 been to the Servants of the Paraclete?
15 A. I was not.
16 Q. When you were on the Personnel Board
17 those three years, at least we know those three years
18 --
19 A. Yes.
20 Q. Do you recall any instances where a priest
21 came before the Personnel Board regarding the issue
22 of whether or not he should go to the Servants of the
23 Paraclete or not?
24 A. Normally, they would never have come to
25 the Personnel Board for that discussion. That would
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1 have gone to the archbishop.
2 Q. So is it at least your memory that while
3 you were on the Personnel Board, the Servants of the
4 Paraclete was not a subject?
5 A. No, not at all.
6 Q. Is that correct?
7 A. That's correct.
8 Q. You've already indicated that at least the
9 individuals on the Personnel Board caused it to be
10 disbanded one way or another. Was this a type of
11 revolt against Archbishop Davis?
12 MR. WINTERBOTTOM: Object to the term
13 "revolt." Vague and ambiguous, especially in an
14 ecclesiastical context. Possible exception of Martin
15 Luther.
16 MR. BENNETT: Give or take a few heretics.
17 THE WITNESS: I think it was a statement
18 by the Personnel Board that whatever recommendations,
19 and I do not recall what we were discussing at that
20 time, whatever we were -- the issues before us were
21 not being received and acted upon; that he was acting
22 more independent; that it was a statement that
23 perhaps the need of a personnel board was not vital
24 to him. We were only an advisory capacity, and since
25 advice was not being accepted, perhaps it was saying
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1 that he didn't appreciate the kind of advice. That's
2 fine. So we simply disbanded.
3 Q. (BY MR. TINKLER) Do you recall whether
4 you and your other fellow members of the Personnel
5 Board were concerned about the appointments that he
6 was making as being unsafe or inappropriate?
7 A. I don't know if it's so much unsafe. I
8 think that it was, as I mentioned, there were little
9 concerns about ethnic assignments, language ability
10 assignments in certain parishes. It could have been
11 a variety of things, even one priest being able to
12 work well with another priest. And whatever
13 recommendations we were offering at that time
14 apparently were not being followed.
15 And it must have been rather consistent
16 because I don't think that we would have taken that
17 type of drastic action over simply one or two
18 recommendations. It must have been over a period of
19 time.
20 Q. Do you recall who else was on the
21 Personnel Board in '72?
22 A. No. You had that list in '69. I don't
23 know who would have been in '72. Perhaps some of
24 them.
25 Q. But you don't recall for sure?
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1 A. No, I have no idea.
2 Q. Do you recall if there were any particular
3 members of the Personnel Board who were instrumental
4 in causing it to disband?
5 A. I don't remember individuals at all. I
6 just remember that that, in fact, occurred. I was
7 chairman, as you find there; so maybe I was
8 instrumental. I just don't recall. But apparently
9 it was just a bit of frustration.
10 Q. You indicated earlier that you assumed
11 there was a file for the Servants of the Paraclete
12 that would be separate from the priest files where
13 general correspondence would go into; is that
14 correct?
15 A. Yes. And my assumption was based on the
16 fact that you normally have files for various
17 religious communities. At least that would be my
18 way. I can't assume for Archbishop Davis. He was
19 certainly another man, and how he dealt with things
20 was entirely his own style. Period.
21 Q. Well, by "religious communities," when you
22 use that term, what does that include?
23 A. Religious orders: Franciscans, Jesuits,
24 Dominicans, Sons of the Holy Family, Blessed
25 Sacrament communities, Servants of the Paraclete, and
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1 then many women's religious communities that I'm not
2 going to take time to mention.
3 Q. Was the Pecos Benedictine Monastery a
4 religious community?
5 A. Yes, it was.
6 Q. And is that an order?
7 A. That is a religious order of Benedictines.
8 Q. So there would have been a file, at least
9 while you were archbishop, for the Pecos Benedictine
10 Monastery?
11 A. Right. And the file for any of these
12 religious communities, just for clarification's sake,
13 is not a personnel file. It is a file regarding
14 whatever general correspondence would come from those
15 communities. And for those orders who are working in
16 the Archdiocese, who had specific assignments for a
17 parish here, a parish there, then there would be more
18 correspondence because they were charged with a
19 certain parish.
20 The correspondence with the Servants of
21 the Paraclete had perhaps some correspondence
22 regarding a very small parish, Our Lady of Assumption
23 parish in Jemez Springs. And since they had priests
24 there, they would care for that little parish.
25 They're not many people.
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1 Q. Were the Servants of the Paraclete in that
2 regard, where they actually were taking care of a
3 parish, were they under your jurisdiction?
4 A. When I was pastor, they had responsibility
5 for that little parish, but they designated one
6 person so that I knew who it was that was in fact
7 ministering to the people of that little parish, and
8 it would be that person with whom I would have any
9 correspondence. Again, since it was very small and
10 is, there was not much activity.
11 Q. But during whatever period of time that
12 they operated with one of their individual priests in
13 that parish, he, that individual priest, would be
14 subject to your jurisdiction; is that correct?
15 A. Yes, right, for his ministry to the
16 people, exactly. That does not give me any
17 jurisdiction over their internal affairs as a
18 community. All religious orders are independent that
19 way.
20 Q. And what's your understanding of how
21 religious orders relate as far as accountability to
22 the Archdiocese?
23 A. They're accountable to any bishop in the
24 diocese where they're located, principally for their
25 ministry in that diocese, if in fact they enjoy a
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1 ministry. If a religious community has been
2 assigned, like, say, the Blessed Sacrament priests
3 are assigned responsibly to take care of St. Charles
4 Church, the Franciscans in Santa Fe are assigned to
5 take care of the cathedral parish of St. Francis, in
6 that capacity, as pastors to the people in that
7 parish, they have accountability to the local bishop.
8 For their internal affairs, their own
9 life, their own decisions, that's totally independent
10 of the bishop. They handle that internally.
11 Q. And during your tenure as archbishop, were
12 there ever occasions where you were asked at all to
13 participate in any internal affairs of any religious
14 orders?
15 A. That's a very general question. Yes. I
16 can cite one for you as an example. The Franciscans,
17 who have been here in New Mexico since 1598, had
18 their mother house stationed in Cincinnati. So all
19 of the decisions for the Franciscans who served in
20 our Archdiocese were really being made in
21 Cincinnati. Many of the Franciscans who had worked
22 out here for many years were desirous of establishing
23 their own administrative offices here, that they
24 would become their own province separate from
25 Cincinnati. And they felt they had the manpower to
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1 do it.
2 So they worked toward that point, and they
3 asked me to join with them in studying the
4 feasibility of establishing their own province.
5 That study went over, I suppose, three,
6 four years, before they finally decided that they
7 would in fact establish their own province and
8 separate from their former province in Cincinnati.
9 They did act on that about five years ago,
10 six years ago. They are an independent province
11 named Our Lady of Guadalupe province. Their
12 administrative offices are here in Albuquerque.
13 Q. And once they accomplished that
14 establishment of the province, did you have any
15 jurisdiction over them?
16 A. No. Again, they're independent that way.
17 Q. With respect to the Pecos Benedictine
18 Monastery, during the first years of your tenure,
19 what, if any, responsibility did you have to that
20 monastery?
21 A. Actually, none, because they did not have
22 any specific ministry designated to them by myself or
23 my predecessor. They would cover a weekend in one
24 specific parish or another -- oh, I take it back.
25 They did have responsibility for one small parish in
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1 San Miguel, I believe it was, one of the
2 Benedictines, and so I had contact with that
3 individual. But the rest of the community was
4 totally independent. They had no other ministry.
5 Q. Do you know, do you recall the name of the
6 individual Benedictine that you did have contact
7 with?
8 A. No, I do not. I can picture him, but I
9 can't recall his name.
10 Q. Do you recall if during the first years of
11 your tenure, you had any meetings with any of the --
12 I don't know if "superiors" is the right word, but
13 the leaders of the Benedictine Monastery?
14 A. Not meetings. They did invite me to the
15 monastery for ordinations of men to the priesthood.
16 They had their own seminarians for their community
17 who were studying throughout the world, really,
18 somewhere in Rome, and as those men would complete
19 their studies and were in fact promoted for
20 ordination, the abbott of the monastery would invite
21 me to come to the monastery to ordain the man either
22 to the deaconite or to the priesthood. And so I
23 would go there for those occasions.
24 They were always very hospitable, I have
25 to acknowledge.
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1 Q. Do you recall the names of any of the
2 individuals at the monastery that you dealt with
3 during these early years of your tenure?
4 A. The one that comes to mind is Abbott
5 David. He was the abbott or superior of the
6 monastery for most of the years of my tenure. The
7 others specifically, I would recognize their names,
8 but they don't come to mind immediately.
9 Q. Do you remember an individual by the name
10 of Brother Marr or Murr?
11 MR. WINTERBOTTOM: Would you spell that?
12 MR. TINKLER: If I can find the spelling.
13 Q.
14
15 A. No, it doesn't ring a bell at all.
16 Q. Does the name ring a bell at
17 all?
18 A. No.
19 Q. Do you know, did the Benedictine Monastery
20 have a seminary in New Mexico?
21 A. No, not to my knowledge. No, not at all.
22 They had men, like I say, studying in Rome, I believe
23 at St. San Anselmo, and going to the various
24 universities there, and they probably had seminarians
25 in other seminaries conducted by Benedictines here in
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1 the United States, I would assume. I just -- I
2 didn't know and was not privy to their internal
3 affairs. I didn't know how many seminarians they had
4 either.
5 Q. With respect to the Sons of the Holy
6 Family, that order, when you became Archbishop, did
7 the Archdiocese have any kind of relationship with
8 the Sons of the Holy Family here in New Mexico?
9 A. Yes, we did, because the Sons of the Holy
10 Family were present in the Archdiocese to administer
11 to parishes, both close to each other in northern New
12 Mexico, one of Santa Cruz, Santa Cruz de la Canada,
13 and the second one in Chimayo, as well as they had a
14 chaplain for the Santuario de Chimayo, which is apart
15 from the parish. So they administered those two
16 parishes and that one sanctuary or pilgrimage site.
17 In their capacity as pastors and pastoral servants,
18 they were responsible to me as the Archbishop.
19 Q. When you became Archbishop, was that
20 already the case?
21 A. Oh, yes. They had been serving, oh, I
22 don't know when they first came to New Mexico, but
23 they came even prior to my predecessor. They had
24 been in New Mexico for many years, many years.
25 Q. And was it your understanding that they
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1 had always been serving the Santa Cruz parish?
2 A. For as long as I can remember. It
3 probably goes -- I don't know what it goes back to,
4 certainly to the '30's, I would imagine.
5 Q. What's your understanding of how that
6 happens, when an order from obviously outside the
7 State of New Mexico comes into the State of New
8 Mexico? Do they contact the diocese, or do you know
9 how that works because there's already --
10 MR. WINTERBOTTOM: Generally, or --
11 MR. TINKLER: Generally --
12 MR. WINTERBOTTOM: -- are you referring to
13 the Santa Cruz parish?
14 MR. TINKLER: Well, the Santa Cruz parish,
15 if you know.
16 MR. WINTERBOTTOM: I'll object. The
17 Archbishop has no knowledge of how the supervisory
18 authority over the Santa Cruz parish occurred. He's
19 speculating that it might have happened as early as
20 1930.
21 THE WITNESS: I don't know what the
22 history is. It could even go before that. I have no
23 way of knowing how the bishop at that time, whoever
24 he was, contacted them. But I can just say generally
25 today, bishops receive letters from religious
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1 communities, men's or women's, saying that, we would
2 like to establish a ministry in your Archdiocese. We
3 are involved in this specific ministry of either
4 health care or teaching or parish work or whatever.
5 They identify themselves. "And if you have need,
6 we'd be happy to talk with you." That's one way.
7 Another way, a bishop would say, "I would
8 like to open a new school. I'm going to need some
9 teachers. I'm going to need -- I'd like to have some
10 religious nuns." And so he sends a general letter to
11 an organization that then puts it on a mailing list
12 to all the religious communities in the country,
13 advertising for sisters, and hoping that we would get
14 some responses.
15 So it can either be initiated by bishop or
16 initiated by the religious community, the contact,
17 the first contact.
18 Q. (BY MR. TINKLER) With respect to the
19 Santa Cruz parish at the time that you were
20 Archbishop, were they the suppliers of all priests to
21 that parish?
22 A. Yes, as far as I know. When I took over,
23 the priests who served the Santa Cruz parish were
24 Sons of the Holy Family. The priests who served
25 Chimayo were Sons of the Holy Family.
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1 Q. Did that remain the case during your
2 entire tenure?
3 A. Yes, they were always Sons of the Holy
4 Family.
5 Q. Even to the present day, as far as you
6 know?
7 A. Yes.
8 Q. And so those priests being members of that
9 order were subject to whatever their own rules were;
10 is that your understanding?
11 A. Yes. And their mother house, the
12 provincial house, was back in Maryland, in Silver
13 Spring, I think it is, Silver Spring, Maryland.
14 Q. Did you know any of the leaders of the
15 Sons of the Holy Family order?
16 A. I knew the pastor and -- mostly, the
17 pastor. Sometimes I'd know the assistant, but I
18 wouldn't meet with them that much. And once a year,
19 the provincial superior would come down to have his
20 visitation to the parish as to those men, to his
21 community, and they didn't always invite me up to
22 visit with them. Sometimes I would learn that they
23 had come and they had gone, but, whenever possible, I
24 always like to say at least hello to them by way of
25 courtesy.
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1 Q. And the provincial superior would be
2 someone from Maryland?
3 A. That's where his offices would be. I
4 don't know where they would be from, but that was his
5 offices, yes.
6 Q. And they would come down -- is it your
7 understanding they came down in a supervisory --
8 MR. HARRIGAN: I'm going to object to the
9 form of that as being leading and outside the scope
10 of his personal knowledge.
11 MR. WINTERBOTTOM: I join.
12 Q. (BY MR. TINKLER) You can still answer.
13 A. Religious superiors visit their own
14 communities to keep in contact with their own men or
15 own women. That's the general practice.
16 Q. And when you were Archbishop, did you
17 maintain priest files for each of the priests that
18 were running the Santa Cruz parish?
19 A. No. That wasn't my responsibility. The
20 individuals belonged to their community. I'd only
21 have a parish file.
22 Q. What would typically be in a parish file?
23 A. Oh, correspondence regarding their parish,
24 assignments of a new pastor, school information. If
25 they operate a Catholic school, who the principal of
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1 the school might be. If they're going to purchase a
2 new piece of property, they're requesting permission
3 from our consultors for that. If they're going to
4 enter into debt because they're going to renovate the
5 church or a school building, and they need permission
6 to enter into debt for that. Things of that nature,
7 administrative correspondence.
8 Q. During your tenure as Archbishop, were you
9 ever apprised of changes in the ministry there? For
10 instance, if a different priest came in who was a
11 member of the Sons of the Holy Family, would you
12 receive notification of that?
13 A. Yes. The religious communities normally
14 send me a letter saying, "These are the changes that
15 we are requesting approval for" beginning such a
16 date. They had met with their own communities, made
17 their own assignments, and were informing me that
18 Father so-and-so, perhaps more than one, would be
19 coming to this parish, and these other two priests
20 might be going out elsewhere. I would then send them
21 letters saying, "Thank you for the information. We
22 are granting faculties to these men" effective the
23 date of their assignment.
24 Q. Before you sent that letter back to the
25 religious community granting the faculties to the new
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1 priest, did you review the new priest's file?
2 A. What file?
3 Q. Did you ask for a file?
4 A. No, I did not. I placed my trust in that
5 religious superior and in their own council members.
6 They know their men. I do not. And so I would
7 accept their recommendations as given.
8 Q. Did you consider the members of the Santa
9 Cruz parish within your jurisdiction as parishioners?
10 A. Oh, yes, they were my parishioners. They
11 certainly were.
12
13
14
15
16
17
18
19
20
21
22
23
24
25
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1
2
3
4 MR. WINTERBOTTOM: My watch has 12 noon.
5 I don't know what yours does. We have the lunch
6 ready, if we can break.
7 MR. TINKLER: That's fine.
8 (The deposition recessed at 12:00 p.m.
9 and resumed at 1:00 p.m. as follows:)
10 MR. WINTERBOTTOM: Mr. Tinkler, before you
11 start up, there's one matter I think that we might
12 clarify from this morning's session. There was
13 actually -- I think there was a mistake or a failure
14 of recollection.
15 There had been some testimony about the
16 Archbishop being involved in pontifical approval for
17 the Servants of the Paraclete. In fact, that order
18 was not the Servants of the Paraclete. They, I
19 think, obtained their pontifical approval before the
20 Archbishop became Archbishop. He was referring, I
21 believe, to the Good Shepherd Brothers.
22 You can clarify that on the record, if you
23 like, so there's not any confusion.
24 Q. (BY MR. TINKLER) Do you want to do that?
25 A. Yes. I apologize. I knew I had
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1 intervened for one of our New Mexico communities for
2 men for pontifical approval. I thought in my mind it
3 was the Servants of the Paraclete. And referring to
4 it now at noontime, it was the Brothers of the Good
5 Shepherd and their Brother Mathias worked here for so
6 many years. We've worked together for that.
7 So I apologize that I confused that with
8 the other example this morning with the Servants.
9 Q. So, in fact, you didn't probably ever
10 intervene --
11 A. I did not.
12 Q. -- with respect to the Servants and their
13 mission or their ministry at Jemez?
14 A. I did not intervene for their ministry
15 there, and I thought I had intervened or, rather, had
16 worked with him with the Holy See in Rome for
17 pontifical approval, but in fact I did not. They had
18 already achieved that.
19 Q. With respect to, I guess, your orders --
20 A. Right.
21 Q. -- the Sons of the Holy Family, you
22 indicated that those were -- that particular order
23 was already operating out and managing -- I don't
24 know if "managing" is the right word -- doing the
25 ministry for the Santa Cruz parish when you became
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1 Archbishop?
2 A. Oh, yes, for both parishes, Santa Cruz and
3 Chimayo.
4 Q. Did you become, or did you yourself have
5 communication with the Silver Springs office of the
6 Sons of the Holy Family once you became Archbishop?
7 A. I don't recall any specific communication
8 with them other than if they were going to assign a
9 new priest or a new pastor to one of the two places,
10 I would normally reply to the provincial who would
11 have sent me a letter informing me of that, and I
12 would acknowledge receipt of his letter and inform
13 him that these men would be assigned to that position
14 as recommended, given the effective date of their
15 letter.
16 Q. And so was there a file at the Archdiocese
17 that was titled Sons of the Holy Family, or would it
18 have been the Santa Cruz parish file?
19 A. It would have been the Santa Cruz parish
20 file and Chimayo parish file.
21 Q. Do you recall if there was a Sons of the
22 Holy Family file?
23 A. No, I don't recall if there would have
24 been a specific file for that.
25 Q. Is it your recollection, though, that
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1 there was correspondence from Silver Springs at some
2 point during your tenure whenever they would change
3 the priests?
4 A. Yes, there was. There had to be.
5 Q. And you had to approve that; right?
6 A. Yes.
7 Q. And as I think you indicated, the only
8 factors you considered in that approval were whether
9 it was recommended that this priest become the priest
10 in Santa Cruz by the Sons of the Holy Father; is that
11 correct -- the Holy Family, I'm sorry?
12 A. Sons of the Holy Family. Yes, I took
13 their recommendation and simply accepted it and
14 assigned them to the positions they recommended.
15
16
17
18
19
20 Q. And while you were on the Personnel Board,
21 did you -- strike that. Let me ask you, would that
22 be appropriate, that if a priest at the Sons of the
23 Holy Family did something that was in violation of
24 his duties and obligations, would that be a subject
25 that the Personnel Board would hear?
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1 MR. HARRIGAN: When you say "priests at
2 Sons of the Holy Family" --
3 MR. TINKLER: At Santa Cruz.
4 MR. HARRIGAN: -- you mean at Santa Cruz?
5 THE WITNESS: Normally, nothing would be
6 written to us directly as a personnel board. Any
7 complaints that laity or anyone else may have would
8 go directly to the bishop's office.
9 Q. (BY MR. TINKLER) And during your tenure
10 as Archbishop, did you ever receive any complaints
11 regarding a priest at the Santa Cruz parish? By that
12 I mean complaints that were on sexual misconduct.
13 A. None that I can recall at all.
14 Q. Did you know Luis Martinez, Father Luis
15 Martinez?
16 A. No, I don't know a Father Luis Martinez.
17 Q. How about Father Sierra, Frank Sierra?
18 A. There was a Father Sierra that came to the
19 Archdiocese from Colorado as a member of the Sons of
20 the Holy Family, but he came, oh, around -- I suppose
21 in the late '80's. Now, I don't know if there is
22 more than one Father Sierra, and I don't recall his
23 first name. I apologize on that. He was an older
24 man. He must have been, I would say retired or close
25 to retirement age when he arrived.
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1 Q. What was retirement age?
2 A. I would say, normally I think of 70. So I
3 would say he was either 70 or close to it when he
4 arrived.
5 Q. And this was when?
6 A. Oh, late '80's.
7 Q. And did you become acquainted with that
8 Father Sierra?
9 A. Just in his position of a priest serving a
10 parish but not as a personal friend. I just never
11 met him that often.
12 Q. But did he serve in the Santa Cruz parish
13 when he came in the late '80's?
14 A. I am not certain. I think he had two
15 assignments as recommended by his community, but I'm
16 not certain if it was Santa Cruz. By that time, the
17 Holy Family community had expanded their ministry to
18 four parishes, two beyond Santa Cruz and Chimayo.
19 They had asked to assume responsibility for Sacred
20 Heart parish in Albuquerque and St. Therese parish in
21 Albuquerque.
22 Q. When did they do that?
23 A. That was in the latter part of the '80's.
24 Q. How would they make that application?
25 A. That was done more on my own request of
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1 them. I had always found them good priests,
2 effective pastors and servants of the people. And so
3 I inquired of their community. This would have been
4 one of the letters to a provincial or perhaps when he
5 visited, whether they would be able to expand their
6 ministry in New Mexico. And eventually they were
7 able, and they took one parish first. That was
8 Sacred Heart. And then a couple of years later, St.
9 Therese.
10 Q. So there was communication between you and
11 the superior of the Sons of the Holy Family regarding
12 their expansion of their ministry?
13 A. Yes.
14 Q. So they sent additional priests to New
15 Mexico after that discussion?
16 A. Yes.
17 Q. Was the procedure the same with these
18 additional priests as far as your approval of the
19 priests for work in your parish?
20 A. Yes.
21 Q. Was there a particular individual at the
22 Sons of the Holy Family that you dealt with in that
23 regard?
24 A. Their provincial superior.
25 Q. Do you know his name?
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1 A. They've had two or three over those years,
2 and I just -- I don't recall which one was the
3 superior at that time.
4 Q. Do you remember the names of all three?
5 A. No, I don't. I'm just trying to recall.
6 I apologize. I don't have those names in mind.
7 MR. HARRIGAN: What time frame were you
8 asking about?
9 THE WITNESS: Oh, I would say middle to
10 late '80's.
11 MR. HARRIGAN: Okay.
12 Q. (BY MR. TINKLER) Can you remember the
13 name of the provincial superior for the Sons of the
14 Holy Family when you became the Archbishop?
15 A. No, sir, I don't recall those names. I
16 apologize for not having those names in my mind, but
17 I seldom referred to them or associated with them.
18 You just don't keep names.
19 Q. When a priest would be sent from the Sons
20 of the Holy Family, would you be the individual that
21 would grant faculties to that priest?
22 A. Yes, at their recommendation.
23 Q. Is that how it worked with respect to any
24 orders in the State of New Mexico, if a priest within
25 an order was going to be serving your ministry, that
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1 you would grant faculties to that priest?
2 A. All priests who served within a given
3 diocese must receive faculties from the local bishop,
4 either directly from him or through his delegate.
5 Q. So the answer would be yes to that
6 question? You were the person --
7 A. Yes.
8 Q. -- when you were Archbishop --
9 A. Yes.
10 Q. -- who would grant faculties to all
11 priests within orders who were going to practice
12 ministry within this diocese?
13 A. Yes.
14 Q. With respect to priests that were in
15 orders, was your procedure for approving those
16 priests and granting them faculty the same as you
17 described for Sons of the Holy Family?
18 A. Yes.
19 Q. That is, you relied on the order's own
20 recommendation?
21 A. Yes.
22 Q. Is it true that you did no further
23 investigation from the Archdiocese -- no
24 investigation from the Archdiocese was conducted with
25 respect to any priests that were practicing out of
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1 orders?
2 A. No, sir, no investigation was done.
3 Q. I assume that -- well, earlier you had
4 mentioned that the Pecos Benedictine Monastery also
5 had taken over one small parish, I believe?
6 A. (The witness nodded.)
7 Q. And so is it true that you would have
8 granted faculties to whichever priest did the
9 ministry at that parish?
10 A. Yes. That particular parish and that
11 particular priest had been assigned there by my
12 predecessor, and he simply continued until he left.
13 And when he left, the Benedictine Monastery no longer
14 served that community. We had to fill it with one of
15 our own men.
16 Q. Do you know when that was?
17 A. I can't give you an accurate date, sir.
18 It must have been in the '70's, perhaps the late
19 '70's.
20 Q. Were there other activities of the various
21 Pecos Benedictine Monastery monks, priests, or the
22 seminarians, whoever was located up there, where they
23 participated in other parish activities within the
24 State of New Mexico?
25 A. Only at the parish of Pecos itself where
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1 the pastor would be away for his vacation period, two
2 weekends, he would ask the monastery to cover for
3 him.
4 Q. And in a situation like that, would that
5 priest that was going to cover have to contact you
6 and obtain faculties from you?
7 A. Normally, the pastor would be the one to
8 inform us that he was going to be leaving on vacation
9 and was asking a representative from the monastery to
10 assume that responsibility. In fact, it would be
11 granted to him through the pastor.
12 Q. Through the pastor that he was
13 substituting for?
14 A. Exactly.
15 Q. Does a pastor have the authority to grant
16 faculties?
17 A. No, but he was the designated person. In
18 other words, he dealt with the priests in the
19 monastery, asking one to cover for him, and that was
20 to celebrate Mass and to preach. So basically the
21 faculties granted him was to preach. That was it.
22 Q. And that was a limited grant of faculties?
23 A. Yes, because they weren't assigned there
24 as an associate or anything else. They were just
25 assigned to cover for the weekend and for the week
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1 that he was gone.
2 Q. As opposed to the other instance where
3 they, at one time, maintained the ministry of the
4 parish, they would have all faculties; is that
5 correct?
6 A. That's right.
7 Q. Are you aware of any instances while you
8 were the Archbishop where either monks or -- say
9 monks from the monastery came and attended and
10 assisted with youth groups in Albuquerque, youth
11 church groups?
12 MR. HARRIGAN: Let me object that it's
13 compound. You're asking him does he know if they
14 ever attended, and then the second part of the
15 question was participated, and the answer may be
16 different.
17 THE WITNESS: No, sir, I don't know of any
18 instances where they would have worked with youth in
19 the Albuquerque area.
20 Q. (BY MR. TINKLER) Earlier this morning you
21 indicated that it was your understanding that the
22 orders' accountability to the Archdiocese really was
23 somewhat limited; is that correct?
24 A. Limited to their ministry in the
25 Archdiocese.
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1 Q. Would you agree, though, that under the
2 canons, the archbishop has the obligation, or they
3 have the obligation to satisfy the archbishop with
4 respect to the morals that are being maintained
5 within the order?
6 MR. WINTERBOTTOM: The question is does he
7 agree that under the canons that the order has the
8 obligation to satisfy the archbishop as to the morals
9 of its priests, the order's priests?
10 MR. TINKLER: Yes.
11 MR. HARRIGAN: I'm going to object to the
12 form of the question as calling for an opinion
13 without a proper foundation being laid. I don't know
14 that the archbishop is a canon lawyer.
15 THE WITNESS: The archbishop does not have
16 that direct responsibility. That belongs to the
17 superior, normally the abbott of a men's monastery or
18 the religious superior of a women's community, simply
19 because I do not have supervisory authority over them
20 in their personal life, but I do have authority over
21 their ministry.
22 Q. (BY MR. TINKLER) With respect to the
23 orders, are you, as the Archbishop, the competent
24 ecclesiastical authority?
25 A. Competent for?
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1 Q. For an order within your diocese?
2 A. I'm the ecclesiastical authority of the
3 territorial area in which they are residing,
4 exactly. But they do not look to me to be
5 responsible for their life within their monastery.
6 That belongs to them and their own superiors within
7 the Benedictine community.
8 Q. I'm going to show you what's Canon 305 of
9 the canons. Why don't you read that?
10 A. Yes, sir.
11 Q. Are you familiar with that canon?
12 A. No, I can't say I'm familiar with all the
13 canons. That is revised, and I have not studied it
14 specifically, but I am familiar with the general tone
15 of most of the canons.
16 Q. Are you familiar with the general tone of
17 that canon?
18 A. Yes, sir. See, if this canon is referring
19 to associations, there's a difference, a strict
20 canonical difference between associations of the
21 faithful and religious communities. It would be the
22 difference between a child playing sandlot baseball
23 and a major league player.
24 Associations of the faithful are simply
25 lay groups coming together as a devout group, praying
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1 when they choose. Many of them are called third
2 order members. They're not really members of a
3 religious order. They're like associate members who
4 want to assume the same spirituality of the
5 community, but they are not members of, professed
6 members with vows of a religious community. They are
7 associations.
8 We have many associations and
9 organizations of religious in the Archdiocese.
10 Q. And you're saying, at least your reading
11 of Canon 305 is that it includes or specifically
12 relates to associations; correct?
13 A. It says, "all associations of the
14 Christian faithful," right.
15 Q. Is it your testimony that that does not
16 include such organizations as the Pecos Benedictine
17 Monastery or the Sons of the Holy Family?
18 A. I will not exclude it totally. We're
19 getting into canon law. I wish we had a canonist
20 here who could clarify it for us all. But the bishop
21 is invited into that monastery to -- because of the
22 concern within the monastery itself, and they
23 specifically invite him or another, because they
24 normally invite members of their own communities to
25 review their own spiritual growth and development.
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1 But if I were invited specifically for
2 that purpose, then I'm not intruding, I'm not
3 imposing myself upon their independence, but rather
4 I'm responding to their invitation, then I have
5 competence within that community.
6 Q. And you have the authority to take action
7 within that community?
8 A. Not to take action but to recommend action
9 to their superiors.
10 Q. What you've just described as your
11 authority, does that, in your opinion, have a base in
12 canon law?
13 A. Yes, that has a base in canon law, very
14 similar to what this says here that -- I think the
15 language it uses here, that -- if you want to use the
16 word "associations," which is "all associations" --
17 or simply replace that, "all Christian faithful are
18 subject to the vigilance of competent ecclesiastical
19 authority whose duty it is to take care of that
20 integrity of faith and morals, that they're preserved
21 in them and to watch lest abuse creep into the
22 ecclesiastical discipline."
23 Any organization has chaplains assigned to
24 them to help them maintain their own spiritual growth
25 and development. Religious communities have their
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1 superiors. Religious orders have their abbotts. And
2 if they live within the jurisdiction of any given
3 diocese, that bishop ultimately is there to respond
4 to help them in their needs that way.
5 Q. Does that bishop have any authority to
6 order them to act in any way?
7 A. No, he doesn't.
8 Q. Does that bishop have the authority to
9 remove the faculties from a priest that may well have
10 allegations made against him which warrant removal of
11 the faculties?
12 A. If in fact he were ministering in one of
13 the parishes of the diocese, he would have those
14 faculties removed if it warranted that. That's your
15 speculation again, um-hm.
16 Q. Right. I'm just saying that's the type of
17 authority you do have?
18 A. Yes, right. The bishop has authority over
19 all ministry in the diocese.
20 Q. Why don't you define for me the "ministry
21 in the diocese"?
22 A. Since we're speaking in reference to
23 religious communities, it is that service which
24 extends itself outside the religious order itself to
25 the public faithful, whether it be in parishes or as
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1 chaplains at universities, chaplains in hospitals or
2 chaplains in penal institutions. Any type of public
3 service requires faculties to serve them.
4 Q. And if someone that is a member of a
5 religious community is going to be serving the public
6 in that way, then you have to grant faculties; is
7 that correct?
8 A. Right, um-hm.
9 Q. When you do that, is that something that's
10 done in writing?
11 A. If they're requesting faculties for an
12 assignment, if they have applied themselves to become
13 the state chaplain at New Mexico State Penitentiary,
14 yes, that assignment would be done in writing if it's
15 for faculties.
16 Q. What about in the instance of Santa Cruz
17 parish?
18 A. Any priest assigned as pastor or associate
19 pastor would receive that assignment in writing.
20 Q. Do you know, at least during your tenure,
21 would a copy of that assignment granting faculties
22 also be sent to the main office in Silver Springs?
23 A. The original is sent to the main office.
24 In other words, we send them approval of their
25 recommendations.
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1 Q. Rather than directly to the actual priest?
2 A. Yes. We don't bother because they get
3 that assignment from their superior.
4 Q. Okay. So that correspondence would flow
5 between the Archdiocese of Santa Fe's office and the
6 Silver Springs' office?
7 A. Um-hm.
8 Q. Is that correct?
9 A. That's correct.
10 MR. WINTERBOTTOM: If in fact that's where
11 --
12 MR. TINKLER: The office is.
13 MR. WINTERBOTTOM: -- the office of the
14 order is.
15 THE WITNESS: Yes.
16 MR. HARRIGAN: Assuming that what was done
17 when the Archbishop was the Archbishop was what was
18 done in your --
19 THE WITNESS: That's assuming, right,
20 um-hm.
21 Q. (BY MR. TINKLER) Earlier today, you
22 indicated that you had your own policy with respect
23 to how you dealt with the Servants of the Paraclete
24 and the assignment of priests there -- not the
25 assignment of priests but referral of priests to the
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1 Servants. Were you familiar when you became the
2 Archbishop with Archbishop Davis's policy with
3 respect to the Servants?
4 A. No, sir, I was not.
5 (Exhibit 18 was marked for
6 identification.)
7 Q. (BY MR. TINKLER) I hand you what is
8 marked as Deposition Exhibit 18. I'd ask if you
9 could review that.
10 A. (Witness referred to document.)
11 Q. Have you reviewed that document?
12 A. Yes, sir.
13 Q. Have you ever seen that before?
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1
2 Q. In any event, regardless of your knowledge
3 of this particular document, is it fair to say that
4 you did not follow this procedure with respect to
5 guests at the Servants of the Paraclete?
6 A. No, I did not.
7 MR. COLLIER: Counsel, can I read it?
8 Q. (BY MR. TINKLER) You had indicated in
9 your previous deposition that you had a policy of, in
10 certain instances, of destroying documents that were
11 received from therapists; is that correct?
12 MR. WINTERBOTTOM: Objection.
13 Mischaracterizes the Archbishop's prior testimony.
14 He didn't speak of it in terms of "policy." My
15 recollection of his deposition was that --
16 MR. TINKLER: Practice.
17 MR. WINTERBOTTOM: -- he spoke of it in
18 terms of following requests made by the psychological
19 or the psychiatrist or the counselor as to what to do
20 with the document. It wasn't a policy that he set.
21 Mischaracterizes -- objection. Simply
22 that it mischaracterizes his prior testimony.
23 Q. (BY MR. TINKLER) Do you want to clarify
24 that?
25 A. Documents that I would receive that were
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1 classified as confidential with a stamp that said,
2 "This is to be destroyed after it has been read or
3 returned to us" would be destroyed or returned to the
4 center.
5 Q. Do you remember if Lovelace was one of the
6 entities or institutions from which you received such
7 correspondence?
8 A. I don't ever recall receiving any
9 correspondence from Lovelace.
10 Q. Do you recall if you received such
11 correspondence from the Servants, not from an
12 individual therapist but from the Servants of the
13 Paraclete?
14 A. I do recall receiving correspondence from
15 the Servants of the Paraclete marked this way. And
16 that correspondence began to be received, I believe,
17 in the '80's.
18 Q. And did you follow the direction on the
19 correspondence that you received from the Servants of
20 the Paraclete --
21 A. Yes, sir.
22 Q. -- with respect to either returning the
23 document to the center or destroying the document?
24 A. Yes, sir.
25 MS. KENNEDY: Objection. Asked and
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1 answered.
2 Q. (BY MR. TINKLER) Can you recall the names
3 of any therapists that you received those types of
4 instructions from during the time that you were the
5 Archbishop?
6 A. The instructions --
7 Q. To destroy the document or return the
8 document to the therapist?
9 A. The instruction was not from the therapist
10 himself but from the cover letter, the signer of the
11 cover letter, because oftentimes included were three
12 or four different therapists or people who had worked
13 with the patient in different categories. So the
14 entire letter was asked to be destroyed, not just
15 from a single therapist.
16 Q. What you were just describing, was that
17 something that came from the Servants of the
18 Paraclete as opposed to from the therapist?
19 A. The therapists were included in it, and I
20 have to assume that was a policy that they all were
21 following together.
22 Q. Just so that I'm clear on this, though,
23 did you ever receive a letter directly or a report
24 directly from a psychiatrist or a psychologist or any
25 type of counseling therapist where that particular
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1 therapist requested that you return the document or
2 destroy the document?
3 A. You're referring to any therapists?
4 Q. Right.
5 A. The therapist that I'm thinking of asked
6 me to make sure that the document would either be
7 destroyed or not allowed to be shown to the priest in
8 question.
9 Q. And what was the name of that therapist?
10 A. One therapist -- one, I am not including
11 others, that I have mind is a Dr. Joseph Van Den
12 Heuval.
13 Q. Do you have others in mind as well that
14 you received similar letters?
15 A. I haven't reflected upon others at this
16 moment. Letters, as I have indicated from the
17 Paracletes, Servants of the Paraclete, the directives
18 came simply stamped on each of the letters, and they
19 were multiple people, and I have to assume that each
20 of those multiple people agreed to that policy.
21 Q. Yes, but you don't know that? You just
22 assume that?
23 A. I don't know it. I have not spoken with
24 them. A lot of things we don't know, but you receive
25 a letter, and you have to follow the directives that
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1 are given, especially if it's dealing with what they
2 call confidential information.
3 Q. Do you recall receiving any letters from
4 the Servants of the Paraclete of that type of
5 confidential nature regarding Jason Sigler?
6 A. No, sir, I don't. I do not.
7 Q. How about regarding Father Smith?
8 A. No, not as a confidential type of letter,
9 no, not at all.
10 Q. Did you ever receive letters from other
11 institutions during your tenure regarding priests
12 such as Southdown?
13 MR. WINTERBOTTOM: Objection. This is
14 asked and answered. We went over Southdown in
15 January.
16 MR. TINKLER: Not to the extent that I'm
17 going to go through it.
18 MR. WINTERBOTTOM: Well, get to the
19 question. This has been asked and answered.
20 I'll let you go ahead, Archbishop, if you
21 can move it along.
22 THE WITNESS: I received communication
23 from Southdown, yes.
24 Q. (BY MR. TINKLER) And that communication,
25 what did you do with it?
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1 A. I do not recall them -- I had one man who
2 went through their program, through the full program
3 that was there, and I was present for the exit
4 interview and for his signing of an agreement on
5 follow-up and so on that they required of him.
6 I do not recall receiving from them any
7 type of detailed explanation of his presence there or
8 his evaluation, but they were quite thorough, I
9 thought, in the exit interview to give me an idea of
10 what he had been through and the type of corrective
11 therapy that they were recommending for him and had
12 in fact offered to him during that time.
13 Q. And the "him" you're referring to, is that
14 Father Griego?
15 A. That is Father Griego.
16 Q. And you indicated you were present at this
17 exit interview?
18 A. Yes, sir.
19 Q. Were you present at any other time during
20 his stay as Southdown?
21 A. No, I only made that one trip. It's so
22 far and quite expensive.
23 MR. COLLIER: Excuse me, Counsel. Could
24 we establish about what time frame you're talking
25 about here?
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1 Q. (BY MR. TINKLER) When was that?
2 A. The exit interview would have occurred in
3 March 1992.
4 Q. Other than Southdown, can you recall
5 receiving any -- well, strike that. Let me rephrase
6 it. Southdown did not request that you keep any
7 information confidential or return the document, did
8 they?
9 A. I don't recall it from them.
10 Q. Are you aware of any other institution
11 that you received correspondence from regarding a
12 priest where you were asked to either destroy the
13 document or return the document to the sender?
14 A. I do not recall any other requesting that
15 specifically, but all would have the caution that
16 this was confidential information and would be so
17 marked.
18 Q. Did you destroy the documents that were
19 marked confidential, or did you only destroy the
20 documents that were marked confidential and gave you
21 instructions to destroy the documents?
22 A. To the best of my recollection right now,
23 I certainly destroyed those that were asking that of
24 me. I do not believe I destroyed the others,
25 although I could not be certain.
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1 Q. You may have?
2 A. I may have followed the same action that I
3 had taken with those from Jemez Springs.
4 Q. When is the first time that you recall
5 hearing of a priest molesting a child?
6 A. As I testified in January, the first time
7 that I can recall, although there seems to be
8 evidence that it was brought to my attention by a
9 woman earlier, but I did not recall that at that
10 time, but the first instance that I recalled was
11 Father Jason Sigler, at that time, when he had been
12 present in St. Therese parish, and the pastor had
13 brought this information to my attention.
14 Q. Was that Father Hunt?
15 A. Father Hunt, yes.
16 Q. Do you recall in I believe approximately
17 1967, you were still at St. Pius; is that correct?
18 A. Yes.
19 Q. And you were the counselor?
20 A. Academic counselor.
21 Q. Academic counselor?
22 A. Yes, sir, and teacher.
23 Q. Do you recall an incident that occurred
24 during approximately 1967 while you were there where
25 allegations were made about Father Perrault -- is it
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1 Perrault or Perrault?
2 A. Perrault.
3 Q. About him sexually molesting a child?
4 A. I do not recall any allegations being made
5 against him in 1967.
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13 Q. Weren't you aware of the fact that Father
14 Smith had problems with young boys in his history
15 long before 1981.
16 MR. WINTERBOTTOM: I object to the
17 question. It's vague and ambiguous. Are you saying
18 was the Archbishop aware before 1981 that Father
19 Smith had problems, or that Father Smith had problems
20 before 1981?
21 MR. TINKLER: Both.
22 MR. WINTERBOTTOM: I object. It's
23 compound.
24 MS. KENNEDY: It's a compound question.
25 Q. (BY MR. TINKLER) Were you aware of the
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1 fact that Father Smith had in fact been accused of
2 molesting boys on numerous occasions? And weren't
3 you aware of that fact before 1981?
4 MR. WINTERBOTTOM: The same objection.
5 THE WITNESS: Sir, I was not aware of
6 Father Smith accusing boys prior to an allegation
7 that was brought to my attention by a lady.
8 Q. (BY MR. TINKLER) In 1984?
9 MS. KENNEDY: Object.
10 Q. (BY MR. TINKLER) Is that correct?
11 MS. KENNEDY: I'm going to object.
12 There's no facts to support the allegation was 1984.
13 THE WITNESS: I don't recall the dates at
14 all. So I could not testify one way or the other on
15 your dates, but I made my statement.
16 Q. (BY MR. TINKLER) Were you aware that at
17 least allegations had been made regarding Father
18 Donelan and his sexual misconduct with boys prior to
19 1981? Were you aware of it prior to 1981?
20 A. I was aware prior to 1981 that there was
21 concern raised about Father Ed Donelan in regard to
22 sexual activity prior to 1981, yeah.
23 Q. And wasn't the concern regarding the
24 sexual activity, didn't that cover the subject of
25 sexual activity with the boys at the Boys' Ranch?
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1 A. It surfaced from that particular area.
2 Q. And so you did not know before Father
3 Sigler was caught in 1981 that at least people
4 alleged that priests molested boys?
5 A. There was -- yes.
6 MS. KENNEDY: I object to the plural form
7 of that question. It assumes facts not in evidence.
8 MR. WINTERBOTTOM: The Archbishop has
9 already answered the question.
10 MR. TINKLER: He's already answered.
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14 Q. Do you remember when you went to the
15 Council of Bishops conference in 1985 where the issue
16 of priests' abuse of children and that whole subject
17 matter was discussed? Do you recall that?
18 A. Yes. It's the first time I ever heard the
19 word "pedophile."
20 Q. When you went to that conference, had you
21 already heard the allegations regarding Clive Lynn?
22 A. Yes, I think it would have happened prior
23 to that.
24 Q. I take it, though, when you heard the
25 allegations prior to the bishops' conference, the
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1 term "pedophilia" was never used?
2 A. No, I had never heard it before.
3 Q. Other than the instances we've identified,
4 that you've identified today with Father Donelan,
5 Father Sigler in '81, and now Father Lynn in '85, and
6 Father Smith in -- I'll tell you it's '83.
7 A. Is it? I don't remember.
8 Q. -- when you met with Up
9 through 1985, can you remember any other instances
10 where you received just complaints regarding priests
11 in your diocese and their alleged sexual misconduct?
12 A. No, sir, I cannot recall any other
13 instances. No, sir.
14 Q. When you received the complaints from
15 Father Hunt regarding Jason Sigler, did you then
16 investigate Jason Sigler's past?
17 A. No, sir, I did not.
18 Q. When you received the complaints regarding
19 Father Smith or the complaint from
20 regarding Father Smith, did you then review Father
21 Smith's file?
22 A. No, sir, I did not.
23 Q. Why?
24 A. I was concerned about the allegation at
25 hand and what was to be done in reference to that
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1 allegation, and I felt that the action I took was
2 reasonable, and I simply did not think of looking at
3 any past record.
4 At that time we did not have the knowledge
5 that we have now that there could possibly be
6 relatedness, a string of incidents. We just didn't
7 understand this whole concept of pedophilia. And so
8 that didn't occur to me even to look at a history,
9 nor had I had any reason to. No one had ever brought
10 any other allegations to mind.
11 Q. Regarding Father Smith?
12 A. Of these men.
13 Q. Or Father Sigler?
14 A. That's right.
15 Q. With respect to Father Smith, though, you
16 had been informed over the -- in 1975 that he was
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8 MR. WINTERBOTTOM: Make sure you
9 understand. Are you asking about his information as
10 of 1975?
11 MR. TINKLER: Yes.
12 MR. WINTERBOTTOM: Okay. As of '75.
13 THE WITNESS: In 1975, I knew very little
14 about Father Smith. He had suffered, apparently, a
15 broken ankle, had entered a hospital for treatment,
16 and the treatment continued. He was not healing, and
17 they discovered because of an apparent case of
18 diabetes, and he went into depression as a result of
19 this, and apparently the hospital felt it necessary
20 at that time to use more stringent methods of helping
21 a depressed individual, which they felt was
22 appropriate at that time. I'm not certain they would
23 consider it appropriate today.
24 And I was informed. I was not asked about
25 it. All of this was done at a great distance and
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1 never communicated to by any physician. I felt he
2 was there only for healing of a broken ankle. And
3 then subsequently received -- and I don't even recall
4 what all was in that letter, but I recall that he
5 received more treatment than just for a broken ankle.
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12 Q. Did you know that it was treatment by a
13 psychiatrist or a psychologist?
14 A. I recall it being treatment for his
15 depression. Now, who did the treating and how they
16 handled him was certainly up to the hospital, but I
17 knew that he had suffered depression because of the
18 failure of his ankle to heal. And apparently he went
19 into a depressive state.
20 Q. Did you have any discussions with the
21 treating doctor?
22 A. Never.
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19 Q. (BY MR. TINKLER) And do you recall what
20 the basis of your thinking was as that being the
21 origin of his depression?
22 A. I think a person can go into depression
23 very easily when they discover that they have
24 something serious in their life, an illness that they
25 had not suspected, and they are extending their stay
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1 in the hospital. Even a stay in the hospital that is
2 extended can cause depression on an individual when
3 you're far away from anybody else. And he was far
4 away from family, as well as from the diocese. I did
5 not suspect that that would cause depression for a
6 person, but apparently it did.
7 Q. What I'm trying to learn is at the time,
8 in 1975 --
9 A. Yes, sir.
10 Q. -- did you actually talk to anybody that
11 relayed that information to you, that he was
12 suffering from a depression because of his broken
13 ankle?
14 A. No, sir, just the information I received
15 from that hospital, just they must have communicated
16 to me -- I know I got communication from them, either
17 by phone or by mail, that he had been treated for a
18 broken ankle; that diabetes was discovered, and that
19 it was not healing; and that he was being treated for
20 depression. And then I don't even recall how long he
21 had to stay in the hospital before he returned home,
22 but I knew we were concerned about him.
23 Q. And that, what you've just described, is
24 that a memory you have, or have you reviewed some
25 documents that give you that understanding?
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1 A. I remembered him breaking an ankle and not
2 being able to come back for a long time. I recall
3 that he had diabetes. That was the first time I was
4 told. And that continued to plague him all of his
5 life, incidentally. And that they had to treat him
6 for his depression. And he continued with depressive
7 states as well.
8 Q. After that?
9 A. After that, yes.
10 Q. After he returned to the diocese?
11 A. Yes.
12 Q. Is that correct?
13 A. After he returned to the diocese, yes,
14 sir.
15 (Exhibit 19 was marked for
16 identification.)
17 Q. (BY MR. TINKLER) Archbishop, I'm handing
18 you what's marked as Exhibit 19. See if you can
19 review that.
20 MR. WINTERBOTTOM: Let's go off the record
21 a moment.
22 (A recess was taken.)
23 Q. (BY MR. TINKLER) Archbishop, have you had
24 an opportunity to review Exhibit 19?
25 A. Yes, sir.
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1 Q. Do you recall receiving that letter?
2 A. I don't recall it, but it was sent to me.
3 I recall just some of the occasion for it, in other
4 words, what Father Smith was going through, but I
5 didn't recall the exact letter.
6 Q. After having read the letter, does it
7 refresh your memory at all as to the circumstances
8 surrounding Father Smith's illness at the time?
9 A. Yes, it does. It brings back some of the
10 suffering he was going through.
11 Q. What do you now recall?
12 A. I recall this; that when he returned to us
13 from his hospital stay for the recovery of his ankle,
14 he was not the same man that he had been when he left
15 in this regard. He seemed not to have the confidence
16 in himself to be able to properly serve -- should I
17 repeat? He did not seem to have the confidence to be
18 able to serve an assignment and had asked me not to
19 give him a full-time assignment for quite a while
20 until he felt he had rebounded from his experience.
21 And I recall I placed him what we call in
22 residence without an assignment, and I think I even
23 placed him in more than one place. I have the
24 recollection that he was just here for a while and
25 there for a while, but the big thing I can recall was
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1 that he seemed to be -- I guess expressed a
2 dissatisfaction with his work in the Archdiocese,
3 that maybe he wasn't ordained for the diocesan
4 priesthood, maybe he should be doing something else,
5 and he actually then ultimately requested permission
6 of me to give him permission to seek a religious
7 community or perhaps even another diocese where he
8 might be happier or be able to find himself.
9 And so he was given that permission. I
10 don't recall how long he was gone, but he did go and
11 contact apparently some diocese or friends within
12 other dioceses to try to inquire whether he would be
13 able to enter another diocese or religious community
14 where he would find himself again.
15 And just there was something within our
16 own Archdiocese, maybe some of that tension that I
17 had expressed earlier this morning, I don't know what
18 it was that seemed to be bothering him, but this
19 letter then seems to be sort of a conclusion to that
20 search for himself, writing saying that he really was
21 trying to run away from his own self rather than from
22 a place, in that he had come to realize that there
23 was nothing wrong with serving in the Archdiocese,
24 that he could do it, and he was asking for
25 consideration to be able to serve there.
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1 Q. Do you recall when you received this
2 letter back in 1975 --
3 A. Right.
4 Q. -- did you then decide to review his file?
5 A. I didn't review his file. I spoke with
6 the person that he mentions here, Monsignor Rieffer,
7 who was one of my two people that I had chosen to
8 assist me with confirmation. He was an older man,
9 and he had served very close to the two previous
10 archbishops. And so I knew that he had been pastor
11 to Father Smith when he was either first ordained or
12 shortly thereafter, and they were friends, and asked
13 his opinion. And he spoke in favor of Father Smith
14 and in favor of us considering him for an assignment
15 once again. We had no reason not to.
16 My concern was really his physical health
17 and what was happening to him because of his physical
18 deterioration.
19 Q. After having read Exhibit 19, would you
20 agree that his depression, as you described it, was
21 over subjects far more extensive than a broken ankle?
22 MR. WINTERBOTTOM: Objection. In
23 reference to Exhibit 19, there's nothing in Exhibit
24 19 that necessarily states why he was feeling
25 depressed or the source of any psychological
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1 disability that Father Smith may have been suffering
2 from.
3 MS. KENNEDY: I join --
4 MR. WINTERBOTTOM: Mischaracterizes the
5 exhibit.
6 MR. TINKLER: I didn't characterize it. I
7 asked him if after having read it, it gave him that
8 impression.
9 THE WITNESS: I had the impression that
10 the man was in fear and very uncertain, and I could
11 not ascribe any cause to why he was suffering this.
12 I was not a physician, nor was I a psychologist. I
13 originally had thought that he was perhaps discontent
14 with us, and he wanted to find another place to
15 serve, and he went.
16 But this letter gave me the impression
17 that he had been disillusioned with his own thoughts
18 and really should come back to the Archdiocese, and
19 perhaps through the counseling of this Monsignor
20 Rieffer, he may have clarified some things for him at
21 that point.
22 I honestly had no idea what was the cause
23 of that depression or insecurity in himself.
24 Q. (BY MR. TINKLER) And did you make any
25 effort to discover the cause of that depression?
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1 A. I did not. I cannot recall the
2 relationship I had, if I met with him. I must have
3 met with him. I cannot recall what I said, but I
4 think that anyone in a position of responsibility
5 would have encouraged him to seek his physician, keep
6 in contact with him, make certain that his blood
7 sugar was kept in proper order and so forth, that
8 type of encouragement. Beyond that, I don't recall
9 anything else.
10 Q. Do you recall whether you had any kind of
11 aftercare program, if you will, in a less formal
12 sense, to deal with a priest that was expressing
13 severe depression and coming back into your diocese?
14 MR. WINTERBOTTOM: Are you talking about
15 1975?
16 Q. (BY MR. TINKLER) In 1975?
17 A. I did not prescribe any aftercare
18 program. I think that would be up to a physician to
19 do that, to analyze the whole person, but I did
20 encourage him to keep close contact with his
21 physician, and what I thought it was a major factor
22 in his life, and I consider that a major factor
23 throughout his stay, and that was his diabetic
24 condition.
25 I just felt that he had to do that. He
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1 was not a thin man, and I think that he was probably
2 not keeping a diabetic diet properly.
3 Q. Did you put in place any type of procedure
4 for monitoring Father Smith once he returned to the
5 diocese?
6 A. Outside of his pastor with whom he would
7 be working, no.
8 Q. Did you have even any kind of follow-up
9 meetings with him over the next few years to see if
10 his depression was better or what was going on with
11 him emotionally?
12 A. My visit -- my visits to the parishes each
13 year brought me into contact with the parish that he
14 was serving, and I would have occasion to speak with
15 him, "How is your health? How are you feeling?" And
16 he seemed to be improving. He seemed to have
17 energy. His pastor seemed to speak well of him. So
18 I didn't take any further steps. He seemed to be
19 positive.
20 Q. At any point, let's say after this letter
21 of November of 1975, did you go back and look at
22 Father Smith's file?
23 A. No, sir, I never looked at Father Smith's
24 file.
25 Q. Before or after?
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1 A. Before or after.
2 Q. Do you recall back in 1971, when you were
3 on the Personnel Board --
4 A. Okay.
5 Q. -- that Father Smith applied to be
6 ordained as a priest?
7 A. He was dealing with the Archbishop, not
8 with the Personnel Board.
9 Q. No, I understand that, but do you recall
10 that?
11 A. No, I don't, un-uh, no.
12 Q. Do you have a knowledge of what was
13 required for an individual to be qualified to be
14 ordained?
15 MR. WINTERBOTTOM: In 1971?
16 Q. (BY MR. TINKLER) In 1971?
17
18
19
20
21
22
23
24
25
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1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19 Reports, progress reports of grades and evaluations
20 from seminary each year on the candidate. That comes
21 about now.
22 Something new was included in the '70's,
23 and that was what we call seminarians working part
24 time in a parish near the seminary, helping and one
25 thing or another, sometimes working in hospitals.
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1 It's called pastoral work. And they have a
2 supervisor who makes reports on how they react to
3 people and relate to people in those circumstances.
4 And in more modern times, you might say
5 more recent times, those type of evaluations are
6 included in the report from the seminary. That's
7 what's included.
8 Q. Is that report from the seminary made a
9 part of that prospective priest's file?
10 A. In recent years, yes. In '71, when this
11 man was being considered for ordination, that was not
12 a practice in the priesthood. Summers belong to the
13 men. They were not expected to do any type of
14 individual -- work with the parishes, and the
15 seminaries didn't have any program like that.
16 Q. But back in '71, did the seminaries
17 furnish the bishop with letters of recommendation or
18 something similar to that to indicate that the
19 individual had completed his work and was up to speed
20 as far as being ordained?
21 MR. WINTERBOTTOM: If you know in 1971,
22 Archbishop.
23 THE WITNESS: I cannot state for a fact
24 that I've seen anything of that nature. Again,
25 that's one of those assumptions. There would have to
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1 be some communication between the seminary and the
2 bishop, some form.
3 Q. (BY MR. TINKLER) Once you became
4 Archbishop, was there written communication between
5 the seminary and the Archbishop regarding each
6 seminarian?
7 A. There would be written communication to
8 this point. They would write to me and say that they
9 were recommending that John Doe, seminarian for the
10 Archdiocese, be promoted to this level toward
11 priesthood. If I favored this, would I kindly send
12 them a note to that effect, and I would send a note.
13 That was the communication so a file had begun for
14 those men in their progress.
15 Q. Would that correspondence that you just
16 described remain a part of their file, at least
17 during your tenure?
18 A. Yes. I don't see any reason why it would
19 not be. It's just regular correspondence.
20 Q. You would agree that in order to be
21 ordained, one has to complete the seminary?
22 A. Of course. Absolutely. Absolutely.
23 Q. Archbishop, with respect to Father Sabine
24 Griego, do you know, is Father Griego still a priest?
25 A. When I left this Archdiocese a year and a
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1 half ago, he was certainly a priest, and I have no
2 reason to believe that he is not a priest today. I'm
3 not certain whether he has faculties of the
4 Archdiocese, but I believe he is still a priest
5 within the church, yes.
6 Q. And what can a priest that does not have
7 faculties do?
8 A. He can do anything but -- I shouldn't say
9 do anything -- anything he's able to do other than to
10 serve as a priest.
11 Q. He can celebrate --
12 A. If he wants to get himself a job and this
13 and that or whatever, he may do that, but he doesn't
14 have faculties to work within the diocese in any
15 capacity. He may celebrate Mass privately.
16 Normally, they do that in their own home or in some
17 small chapel, but he may not publicly administer the
18 sacraments.
19 Q. Does a priest that has had his faculties
20 taken away receive pay?
21 A. I suppose it depends on the circumstances
22 and it depends on the bishop. If a man is ill and
23 can no longer function so he no longer enjoys the
24 faculties because of his illness, he may still be
25 receiving his salary because of his own illness. So
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1 that's a circumstance when he would continue to be
2 salaried.
3 The case of Father Sabine, I just don't
4 know. I would say he probably is receiving nothing
5 from the diocese. Again, that's my speculation, and
6 I can't answer those questions.
7 Q. Do you know at the time that you left the
8 diocese whether he was receiving compensation?
9 A. He had asked formally just around
10 Christmastime for a leave of absence for a few months
11 and to live with his mother in Las Vegas, New Mexico,
12 and asked if he could go for that purpose. And if
13 I'm not mistaken, permission was granted to him for
14 that, and I think that he was granted permission to
15 receive just a salary and no other form of
16 compensation.
17 Q. Now, you've already indicated that you
18 first met Sabine Griego in approximately 1968, '69,
19 '67, that time frame when you were in Roy and he was
20 in Las Vegas; is that correct?
21 A. Right.
22 Q. And is it also correct that during the
23 time that you were in Roy, when you would have to
24 commute to the Archdiocese for various meetings, you
25 would stay with Father Griego?
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1 A. No, sir, I didn't say that. In fact, I
2 said the opposite; that at that time I did not know
3 him well. He was a chaplain at the State Hospital.
4 I had met him there. I really never stayed overnight
5 there. I visited principally Monsignor Salas. He
6 was my preferred contact.
7 I believe in the last year of my stay in
8 Roy and Mosquero, I knew him better, and I think I
9 had dinner with him and the pastor, Father Burke, at
10 Our Lady of Sorrows. I recall having dinner there on
11 one occasion, yes.
12 Q. Do you recall, that would have been in the
13 late '60's or --
14 A. That would have been around '71, spring of
15 '71, winter of '70.
16 Q. After you became Archbishop, did you
17 become closer friends with Griego? I know you
18 indicated he wasn't a real close friend --
19 A. Yes --
20 Q. -- but did you become closer?
21 A. I became closer. He was a very hospitable
22 person. I appreciated that. His rectory in Las
23 Vegas, he was pastor there by this time, his rectory
24 was larger than that of the Immaculate Conception.
25 He always said, "If you need to have a place to stay
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1 when you're going up to these places in the north,
2 feel free to come here because we have room." And
3 his hospitality was kind, and I would accept that
4 from time to time.
5 Q. Do you recall how many times in, let's
6 say, in the '70's, that you did stay at his rectory?
7 A. I couldn't give you an answer. I probably
8 spent an overnight when I went to his parish for a
9 pastoral visitation because normally it would require
10 Saturday and Sunday visits, and I would spend the
11 night there which I did in every rectory when I had
12 parish visitations. That was a normal affair. You
13 worked with them all day Saturday, spend Saturday
14 night, have dinner with them, Sunday have all of the
15 Masses, meet the people, meet the organizations, and
16 finally say good-bye.
17 Q. So in those instances, that was no
18 different than your visits to other parishes;
19 correct?
20 A. Exactly. Exactly correct.
21 Q. Were there other instances where your
22 visits were different than visits you had to other
23 parishes?
24 A. I may have spent evenings coming or going
25 from visits to the far northern areas and breaking up
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1 the overnight trip that way. Oftentimes, I would
2 leave from Clayton late in the afternoon, travel as
3 far as Las Vegas, and he would accommodate my staying
4 overnight there, but that would be, again, maybe
5 once, maybe twice a year, but not any regular basis.
6 Q. Would that be every year?
7 A. Not necessarily.
8 Q. Would Father Griego ever stay with you in
9 Albuquerque?
10 A. He never stayed with me in Albuquerque
11 until he was assigned to that, and that was in 1992
12 after he returned from Southdown.
13 Q. And that's when he lived with you; is that
14 correct, in your rectory?
15 A. Right. He lived there. And this
16 agreement for living was done with his therapist at
17 the exit interview. They felt it was a very fine
18 agreement, that I would be able to monitor him, and I
19 made him agree in the presence of the therapist that
20 no one would be visiting him there at that home
21 except his family members. They would always be
22 welcome. His mother was around. But I didn't want
23 others coming at all.
24 Q. During your tenure as Archbishop, say
25 during the first five years, did you assign Father
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1 Griego to any special appointments or give him any
2 special jobs within the Archdiocese?
3 MR. WINTERBOTTOM: Objection. Vague and
4 ambiguous. "Special" is undefined.
5 THE WITNESS: I think he was elected to --
6 I know he was elected at some time, I don't recall
7 what years, to the Personnel Board, but that was an
8 election by his own deanery. They send the name to
9 me, and then I simply appoint them, but it's actually
10 an election by his own peers.
11 Later, that would have been in the late
12 '80's, I asked him to serve on the archdiocesan
13 consultors. That's a body of men that work with me
14 for administrative affairs, purchase of properties,
15 buildings -- to approve new buildings and so forth.
16 But he was an experienced pastor and was asked to
17 serve because of that experience.
18 Q. Do you recall giving Father Griego an
19 assignment with respect to the Hacienda de los
20 Muchachos?
21 A. He was dean of the northeastern deanery at
22 the time that I needed to have some information on
23 the Hacienda de los Muchachos. I received a letter
24 that indicated that there were problems there, and I
25 asked Father Griego, as dean in that capacity, to go
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1 there to visit with Father Ed Donelan, to visit with
2 the people who were part of the staff -- I didn't
3 know who they were or how many -- and then to report
4 to me on that. So that was a special assignment, but
5 in his capacity as dean. Again, if there had been
6 another man there as dean, it would have been that
7 other person who would have gone to do that work.
8 Q. So the only reason that he was given that
9 assignment was because he was the dean of that
10 deanery?
11 A. Precisely.
12 MS. KENNEDY: Do you want to change tapes
13 now?
14 MR. TINKLER: Yes, he can change now.
15 (A discussion was held off the record.)
16 Q. (BY MR. TINKLER) Archbishop Sanchez, when
17 we took our short break, you had indicated that
18
19
20
21
22
23
24
25
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1
2
3
4
5
6
7
8
9
10 Q. (BY MR. TINKLER) Were you satisfied with
11 Sabine Griego's handling of that assignment?
12 A. Yes. The information that he conferred to
13 me was pertinent to the Hacienda, and I appreciated
14 that. It was the beginning of information. I had to
15 respond to the concerns that were issued in the
16 letter, and I thought that was the best way was to
17 have someone go there personally and talk to those
18 people who were concerned.
19 Q. At that point in time, in 1976, I believe,
20 when that assignment occurred, did you know anything
21 about Sabine Griego's personal life?
22 A. No, sir, I did not.
23 Q. You indicated that he did respond to your
24 -- or he did the task you ordered him to do. Do you
25 know if he responded to you with any kind of written
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1 report or anything like that regarding that
2 investigation?
3 A. He responded to me in a phone
4 conversation. That was the first response. And then
5 subsequent to that, perhaps a month or so later, I
6 don't recall, it was one month, maybe it was a little
7 bit more than that, I had decided that I was going to
8 withdraw Father Ed's permission to serve as the
9 director of the Hacienda. And so I had asked Father
10 to prepare a memo for me to summarize what he had
11 found in his own visit to the Hacienda.
12 Q. You asked Father Griego to do that?
13 A. I asked Father Griego to do that.
14 Q. And did he do that?
15 A. Yes, he did.
16 Q. Do you know where that memo would be kept
17 or where you put it?
18 A. I may have put it into the Hacienda de los
19 Muchachos file. That's where I would assume I would
20 have put it.
21 Q. So there was a file that was actually
22 titled Hacienda de los Muchachos or Farley Boys'
23 Ranch?
24 A. I don't recall exactly that now, but I
25 would think that I had a file of that nature or maybe
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1 under Father Donelan.
2 Q. Do you recall when Father Griego was
3 transferred or reassigned, I guess, from Our Lady of
4 Sorrows parish to Queen of Heaven parish in
5 Albuquerque?
6 A. I don't recall the dates, sir. That
7 information is certainly on file and can be
8 obtained. Again, if you have a letter of the
9 transfer or whatever, it would certainly help to see
10 that.
11 Q. Do you recall at the time that the
12 transfer occurred, did you know Father Esquibel?
13 A. I knew most of my priests in the
14 Archdiocese. I did not know them intimately or as
15 friends, but I knew of them, and I knew the work that
16 they were doing, who they were.
17 Q. And in --
18 (Exhibit 20 was marked for
19 identification.)
20 Q. (BY MR. TINKLER) I hand you what's marked
21 as Exhibit 20.
22 MS. KENNEDY: Richard, can you just read
23 to and from?
24 MR. TINKLER: This is a letter from
25 Archbishop Sanchez to Father Sabine Griego.
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1 MR. WINTERBOTTOM: Dated August 6.
2 MR. TINKLER: August 6, 1979.
3 THE WITNESS: (The witness referred to
4 document.)
5 Q. (BY MR. TINKLER) You've completed your
6 review of Exhibit 20?
7 A. Yes, sir.
8 Q. Do you recall sending that letter?
9 A. It's my letter.
10 Q. And is this, is it fair to say this is the
11 letter where he was assigned to the Albuquerque
12 parish?
13 A. Yes. He was transferred from pastorship
14 of Our Lady of Sorrows in Albuquerque to pastorship
15 of Queen of Heaven in Albuquerque.
16 Q. Is that something that you would seek the
17 advice of the Personnel Board about, a transfer like
18 that?
19 A. Oh, yes, that was my practice.
20 Q. Was it your practice to do any type of
21 investigation about a priest and his personal life
22 upon transfer to any parish?
23 A. No, sir, because our priests who are
24 serving in those parishes were familiar with them, at
25 least we hope we are, and they are transferred
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1 sometimes every three years. Others are transferred
2 every five or six years. Others may be ten years.
3 But it's not as though something might be in the file
4 that we may not have put there ourselves. He had
5 been serving for five years under my own tenure by
6 that time. So I did not look at his file, as I did
7 not look at the files of others.
8 Q. These files that you're referring to are
9 the personnel files of each priest which were kept --
10 were they kept in your office?
11 A. They were kept in the files here in the
12 Archbishop's office, yes.
13 Q. Why were they kept in your office?
14 A. These are files that belong to the
15 Archbishop. They are not files for public review.
16 And so all parish files and personnel files and
17 property files, things of that, they're all kept
18 within that one office.
19 Q. And were they kept there also so that you
20 would have access to the files?
21 A. Well, at least my secretary could file
22 something, letters and correspondence, certainly.
23 Q. Is it your testimony that really, you
24 didn't really look at the personnel files of any
25 priests during your tenure?
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1 A. I did not go back and look at the history
2 of their files, no, sir.
3 Q. Did you go back and look at their files at
4 all at any time during --
5 MR. WINTERBOTTOM: Objection. Asked and
6 answered in this very deposition today.
7 MR. TINKLER: I'm talking about any
8 priest, not these particular priests.
9 THE WITNESS: Sir, the current files that
10 we had in my office were files that were one, two
11 years old, so that we could look at things, when they
12 were assigned, what current requests that they had,
13 responses and so forth. They did not contain
14 everything dating back to their seminary days or to
15 their first assignment as priests, not necessarily
16 that. Especially when it comes to the parishes and
17 purchases of property, they tend to get bulky. And
18 those files are placed then down in our vault so that
19 they're not taking up all the room in the file
20 cabinets.
21 Q. (BY MR. TINKLER) Are you saying that was
22 your practice with respect to the priest files, that
23 you would not keep the entire priest file in your
24 office?
25 A. Sir, the files of the priests were kept in
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1 my office. Some of the priests who had served for 30
2 or 40 years, if there was material that was more than
3 needed to be kept in the one file, that material
4 would be placed in their file but in the archive file
5 so that there was room for the current files to
6 continue.
7 Q. So you did have archive files?
8 A. Well, it was just a continuation of the
9 same file of the individual.
10 Q. Where are those located?
11 A. They're part of the Archdiocese. Those
12 are files that you have looked at there.
13 Q. For instance, the file of Sabine Griego,
14 would that have been, or was that a file that you
15 kept in full in your office?
16 A. Yeah, after five years, I would say it
17 would have been entire there.
18 Q. What about Father Smith?
19
20
21
22
23
24
25
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1
2
3
4
5
6
7
8 THE WITNESS: I did not review the entire
9 files of any priest during my tenure as Archbishop.
10 Q. (BY MR. TINKLER) I understand that, but
11 you've just indicated that some of the files weren't
12 complete that were in your office. They only had
13 part of the file.
14 A. That's right.
15 Q. Now I'm trying to find out which ones were
16 like that.
17 A. Files on programs, files on -- like the
18 Catholic Church Extension Society that they had been
19 dealing with for 25 or 30 years.
20 Q. I'm talking about priest files.
21 A. Priest personnel files, as I indicated,
22 normally were totally intact. If there was any
23 individual who had a lot of things in his file
24 because maybe he had written a dissertation for his
25 doctorate and it was a nice thick dissertation, that
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1 would not be kept in that current file because it was
2 taking all the room. Something of that nature could
3 be placed in his file but in another place.
4 Q. Okay. Can you think of any specific
5 instances where that was done with respect to any
6 priest that was an active, practicing priest while
7 you were Archbishop?
8 A. Again, you're asking for speculation
9 because I can't --
10 Q. No, I'm not. I'm asking for what you
11 know.
12 A. Okay. Then let's say I don't remember.
13 Q. You don't remember any instances like
14 that?
15 A. I cannot -- on oath, I could not say for
16 certain.
17 Q. Can you say on oath whether Sabine
18 Griego's file that was kept in your office was
19 complete?
20 A. It was complete because I cannot recall
21 any reason why he would have had such a bulky file
22 that it would not have been totally there.
23 Q. So you are assuming that it was complete.
24 You really don't remember that file either, do you?
25 A. I never went through his file.
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1 Q. Do you know if Father Donelan's file that
2 was kept in your office was complete when it was kept
3 in your office?
4 A. I would have to assume that it was
5 complete.
6 Q. But you don't know?
7 A. But I don't know.
8 Q. Would that be true with respect to every
9 priest?
10 A. Ditto.
11 Q. When Father Griego transferred from Las
12 Vegas to Albuquerque, did you meet with him before
13 that transfer?
14 A. I can't recall whether I did or not. It
15 was not normally a practice to meet with each person
16 before it. The practice was to meet with them upon
17 initial request for them to consider accepting a new
18 position. Once they had agreed to that, then no
19 further contact was had until they were in their
20 parish.
21 Q. And then what would be the form of contact
22 that would occur once they were in the parish?
23 A. Well, sir, it could take a variety of
24 contacts. It might be a visit to the school. It
25 might be the parish feast day. It might be
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1 confirmations. It could be any one of a number of
2 things.
3 Q. Do you recall --
4 A. No, sir.
5 Q. -- with Father Griego what your first
6 contact was once he was in Albuquerque?
7 A. I do not recall the first contact. That's
8 been 15 years ago, and it's a large parish. No, I
9 don't recall what would have been the first contact
10 at the parish.
11 Q. Let me ask you this. Are there rules,
12 whether they be canonical or otherwise, with regard
13 to who can live in the rectory?
14 A. The rectories allow for living according
15 to their size, normally, some being larger, others
16 being smaller, but normally the rectory is the
17 priest's residence. And by "priests," I include the
18 plural, because frequently there are more than one
19 priest assigned to a parish. On other occasions we
20 may have a retired priest in residence with the
21 others.
22 There are occasions when a priest has a
23 relative live with them, frequently a mother or a
24 father. On some occasions they ask permission for
25 another relative to stay with them for three weeks,
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1 three months. It may be an aunt, it may be a niece
2 or a nephew, for specific reasons.
3 Q. And is that permissible?
4 A. That is permissible when that type of
5 permission is sought, and if it's not going to impose
6 an imposition on the other priests who are present.
7 Q. Was it ever permissible during your tenure
8 for a young boy to live in the rectory, unrelated, a
9 young boy who was unrelated to the priest?
10 A. Not in general, sir, That was not
11 permissible.
12 Q. Do you ever recall -- strike that. Do you
13 remember when you first visited Sabine Griego in
14 Albuquerque whether you visited his rectory?
15 A. I just don't recall the first visit to his
16 rectory there at all. I don't recall.
17 Q. Do you recall any visits to his rectory?
18 A. Oh, yes, there were many occasions when I
19 had to visit him there and at the rectory besides the
20 church. There are many occasions when he sponsored
21 luncheons there for the priests. We would have what
22 we call Monday gatherings for priests from the
23 Albuquerque area, and we would go from parish to
24 parish, and he would host us there.
25 There were other occasions when we would
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1 have dinners in association with the sacrament of
2 confirmation, which takes place in most parishes that
3 way. They invite you to dinner before the event.
4 There were occasions, as I believe I
5 mentioned this morning, when he would hold a special
6 function for sort of a thank you dinner for
7 catechetical teachers or school teachers of his
8 parish and ask me to come and join them if I could,
9 to honor them.
10 There were occasions when he sponsored
11 simply luncheons and asked to us drop by if we had no
12 place to go, and that was not only to myself but
13 other priests from the staff as well, and frequently
14 priests would go and join him for lunch.
15 Q. On the occasions that you visited his
16 rectory, let's say during the first year that he was
17 in Albuquerque, do you remember any instances where
18 you witnessed a group of young men or young boys
19 having -- or being entertained in the rectory by
20 Father Griego?
21 A. Not a group, sir. I witnessed an
22 individual, and Father introduced him to me. It
23 wasn't necessarily one -- the same individual
24 throughout those years. It would be a different
25 one. But he would introduce him to me, and I would
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1 ask him who he was, a friend of the family, visiting,
2 and that would be about it, meet them at the rectory
3 that way, or he would meet me.
4 Q. Would the individual be a young boy?
5 A. They would be in their 20's, I would say.
6 They would be university students. In fact, I
7 remember one apparently was working on his -- to
8 complete his studies, his medical studies is what it
9 was. I can't recall his name, but I recall that he
10 was trying to complete his medical studies. So I
11 have to assume he was whatever that age would be,
12 close to 30.
13 Q. Do you recall any high school-age boys
14 being introduced to you as residing in the rectory?
15 A. No, sir, I don't recall high school boys
16 at all, unless they were part of the parish. If they
17 were part of the parish youth group who were
18 preparing for confirmation, things like that, then
19 there was youth, you know, there was a lot of youth,
20 but there were no individuals like that about whom
21 you're speaking that would have been teenagers.
22 Q. Did Father Sabine Griego ever inform you
23 that was living with him in the
24 rectory, an altar boy?
25 A. Who?
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1 Q.
2 A. No, sir.
3 Q. Did any of the other priests -- there were
4 other associate pastors there; is that correct?
5 A. Oh, yes, yes.
6 Q. Who were they in 1980, if you know? If
7 you don't --
8 A. Yeah, I can't recall.
9 Q. Do you recall receiving any complaints or
10 correspondence or any kind of communication from the
11 other priests that lived in that rectory regarding
12 the presence of a young boy in the rectory?
13 A. Not about any specific young boy, no.
14 Q. So do you recall some communications from
15 the other priests regarding young boys?
16 A. No. Their communication to me that I had
17 from them was that -- they called the rectory an open
18 rectory; that the employees, the staff members were
19 free to come and to go in it.
20 In other words, they felt that the privacy
21 for the priests in the rectory really was being
22 minimized because teachers, catechetical teachers,
23 groundskeepers, office workers were free to simply go
24 back into the kitchen at any time and so on and fix
25 things, and they felt that there was a lot of
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1 traffic, people were coming and going, and that their
2 own privacy was impinged upon.
3 Q. What did you do as a result of that
4 complaint?
5 A. I spoke with the pastor and told Father
6 Griego that his desire to make everyone feel like a
7 family was admirable, but having others in the
8 rectory, he had to be aware of their right to privacy
9 as well, and he should set up an area where people
10 could be limited. If they're going to have meetings
11 in the rectory and so forth, they could have
12 meetings, but it had to be in one section so that the
13 privacy of the living quarters might be reserved for
14 the priests.
15 Q. Did you ever meet
16 A. I do not recall the name, nor would I know
17 the person if I saw him face-to-face.
18 Q. Do you ever remember meeting through
19 Father Griego any other teenagers at the Queen of
20 Heaven parish?
21 A. Not teenagers, sir, no, sir, hm-um.
22 Q. Do you remember an individual by the name
23 of ?
24 A. No, that doesn't ring a bell either.
25 is a common name, of course, but I can't put a face
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1 on any .
2 Q. Do you know who is?
3 A. ?
4 Q. . It could be .
5 A. I've heard of . I don't know if
6 was his godchild. I recall he introduced
7 me to one who was his godchild who had visited him,
8 but I don't know if was the one, but I do
9 recall the name .
10 Q. Do you recall there being a trailer
11 located next to the rectory?
12 A. No, I don't, sir. I don't know where it
13 would have been located.
14 Q. And it's not something you remember,
15 living in a trailer --
16 A. No.
17 Q. -- on the rectory property?
18 A. No, I don't, uh-uh, no.
19 Q. How often during, let's say, the first
20 year that Father Griego was at Queen of Heaven would
21 you go to Queen of Heaven?
22 A. I would go, as I said, for confirmations,
23 for those duties that required me to go to the
24 parish; that's when I would have gone to Queen of
25 Heaven. Since we were not what I would call
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1 socializing friends where we would simply go out and
2 go to the movies or whatever or go fishing, I had no
3 other reason to go there.
4 Q. Would the same be true with respect to
5 when Father Griego was in Las Vegas, that you had no
6 reason to go there other than on official business?
7 A. Yes. There was official business. I
8 would say this, and I can't tell you the number of
9 times, I simply can't recall. I enjoy fishing, and
10 I've always enjoyed it, and I hope to God I will
11 always enjoy it. And going up north for fishing, I
12 would be invited to come in and have lunch at his
13 rectory on my way up to Storrie Lake or one of the
14 other lakes, but the same thing held true with
15 Monsignor Salas at the other parish in Las Vegas, and
16 the same thing held true after Father Griego had left
17 and another pastor was there. It was a nice thing
18 for them to do for me, and I appreciated that.
19 Q. Whenever you did visit Father Griego in
20 Las Vegas, did you ever meet -- did he ever introduce
21 you to any other young boys?
22 A. Not boys, but I remember a coach. He was
23 a football coach, I believe, for West Las Vegas, and
24 he used to be at Mass every day, and apparently he
25 and his wife are close friends to Father.
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1 I also remember being introduced to one of
2 the policeman, local policeman, he used to come by
3 and would have breakfast, but there were no
4 youngsters, as you speak, with him, teenagers that I
5 ever saw.
6 Q. Do you ever recall meeting with Father an
7 individual by the name of ?
8 A. I don't know if it was . The last
9 name rings a bell, but I don't recall if it was
10 . I couldn't testify to, but the last
11 name sounds familiar.
12 Q. The individual that you're kind of
13 remembering, was it a young man?
14 A. I couldn't give you an age. The only
15 thing that really comes to mind is the name. That
16 rings a bell, but I can't put a face on him.
17 Q. How long did Father Griego stay at Queen
18 of Heaven?
19 A. From his assignment in 1979 till his
20 resignation in 1991.
21 Q. During the '80's, was Father Griego ever
22 made -- he was appointed to the Personnel Board;
23 correct, or elected by his deanery?
24 A. During the '80's? Yes, I believe so, in
25 the late '80's.
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1 Q. And when the Personnel Board met in the
2 late '80's, were you always present?
3 A. I tried to be, but I would not always be.
4 Q. Do you recall Father Griego being real
5 active, an active member of the Personnel Board?
6 A. Yes, I do. In fact, I think he was
7 chairman at one time for at least one year. They
8 elected them on a yearly basis, the officers, and I
9 believe he was chairperson of the board.
10 Q. During the '80's, did you become closer to
11 Father Griego?
12 MR. WINTERBOTTOM: Objection to the word,
13 definition of the word "closer." Do you mean --
14 Q. (BY MR. TINKLER) As a friend?
15 A. Closer inasmuch as you have known a person
16 for many more years and you have worked together. He
17 was doing some building at Queen of Heaven, had put
18 up a gymnasium-like structure, hall, for the parish.
19 That required a lot of work with us and with our
20 committee because of financing.
21 He had done a major remodeling of their
22 parish hall, the meeting facility for the children.
23 That required a lot of meetings with our consultors
24 and myself.
25 The school was growing, and it was a major
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1 concern, the financing. That required meetings. He
2 was a member of the Personnel Board; so he would have
3 meetings. So those more frequent contacts bring you
4 closer to an individual, but, once again, he didn't
5 become any personal consultant or personal friend as
6 the others had been.
7 Q. During the '80's, did you and he ever do
8 anything socially together?
9 A. That's a very general question, "anything
10 socially." I think having lunch together, having
11 breakfast together is a social activity.
12 Q. So you did that?
13 A. Yeah, we would have. Sometimes I would
14 want to meet with him about his own parish, and I'd
15 say, how about catching breakfast or lunch at this
16 place, and I'd meet him there when we would have a
17 luncheon or breakfast and discuss what we had to
18 discuss.
19 Q. Can you think of any other occasions when
20 you would meet with him socially other than meeting
21 for lunch and breakfast and talking about the
22 business of the church?
23 MS. KENNEDY: And not have him describe
24 the meetings that he's already had?
25 MR. TINKLER: No, right, in the '80's.
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1 THE WITNESS: I don't ever recall going to
2 a movie together.
3 Q. (BY MR. TINKLER) How about a football
4 game? Do you remember going to a Dallas football
5 game together, Dallas Cowboys?
6 A. No. I have never seen a professional
7 football game.
8 Q. You've never seen a professional game?
9 A. I've never seen a professional football
10 game. I wish I could. To be honest with you, I'd
11 love it. But, no, I never went to a Dallas football
12 game or any football game with him. I'm not even
13 certain he was interested in football.
14 Q. So other than what you've described, you
15 can't recall any other kind of social encounters?
16 A. No, sir, not right off the top of my head,
17 I can't.
18 MR. WINTERBOTTOM: Mr. Tinkler, if you
19 have some specific encounters beyond a Dallas
20 football game, you might point them out to the
21 Archbishop. It's been a long time ago. I don't
22 think he's suggesting he did not have social
23 encounters, just that they're hard to recall at this
24 late date. If you've got some, please try to refresh
25 his recollection if you want him to talk about them.
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1 Q. (BY MR. TINKLER) Do you recall Father
2 Griego seeking leave to serve as a consultant to the
3 Secretary for Hispanic Affairs?
4 A. Oh, yes. The request came to us from the
5 National Conference of Catholic Bishops, their office
6 in Washington, their office for Hispanic Affairs.
7 And the director of that office asked if I would be
8 willing to release Father Griego, I believe for a
9 period of one year -- maybe it was longer, I don't
10 recall that -- to assist them in preparing for what
11 was known as a national gathering of Hispanic church
12 leadership in Washington. It was called the Segundo
13 en Quentro, and it was a major event, bringing
14 together thousands of people, and the staff was
15 asking if I could release him to work with their
16 office in preparation for that major event.
17 And I'm sure I discussed it with the
18 Personnel Board because that wasn't an easy thing to
19 do because Queen of Heaven is a major parish, but the
20 decision was given affirmatively, and so he was
21 allowed to work in Washington with the National
22 Conference of Catholic Bishops for that period of
23 time.
24 Q. Do you recall Father Griego seeking your
25 counsel with respect to the decision as to whether to
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1 go with the National Council of Bishops?
2 A. Oh, I'm sure we discussed it. We had to
3 discuss it because we had to discuss the pros and
4 cons about leaving the parish and what was crucial in
5 the parish at that hour and time and how long he'd be
6 gone and whether he should even surrender his parish
7 then to another pastor or what procedure. So we had
8 to discuss that.
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
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1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
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22
23
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25
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1
2
3
4 Q. Were there any complaints of sexual
5 misconduct on the part of Father Griego during the
6 period '85 to '89?
7 A. None that I can recall at all.
8 Q. When you say there are none that you can
9 recall, does that mean that there may have been some
10 and you simply don't recall them?
11 A. Those are your words. I'm saying I don't
12 recall them because I don't believe any were made.
13 Q. If there had been any written complaints
14 made, they would have been placed in his file; is
15 that correct?
16 A. They would have been. And action, some
17 action would have been taken that I would recall.
18 Q. What if the complaints were oral in
19 nature, not reduced to writing?
20 MS. KENNEDY: What's the question?
21 Q. (BY MR. TINKLER) Would there be a
22 notation made in his file? Would any record be made
23 of oral complaints?
24 A. Depending upon the complaint.
25 Q. A complaint regarding sexual misconduct of
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1 a priest, that type of a complaint?
2 A. I think that we would have followed up to
3 meet the person because you hate to take just a --
4 unless I know the person and know their voice;
5 otherwise, you don't know who you're speaking to.
6 (Exhibit 21 was marked for
7 identification.)
8 Q. (BY MR. TINKLER) Let me hand you what's
9 marked as Deposition Exhibit 21, which is your
10 letter, To Whom It May Concern.
11 MR. WINTERBOTTOM: September 28, 1991.
12 It's a letter written purportedly by the Archbishop,
13 Exhibit No. 21.
14 MR. KIERST: Excuse me, Dick, what was the
15 date on that?
16 MR. WINTERBOTTOM: September 28, '91.
17 MR. KIERST: Thank you.
18 Q. (BY MR. TINKLER) Have you reviewed that
19 exhibit?
20 A. Yes, sir.
21 Q. And do you recall sending that letter?
22 A. Yes, I do.
23 Q. Just for the purpose of these questions,
24 I'm going to represent to you that this letter
25 appears in Father Griego's file, and that prior to
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1 that entry in the file, there are no complaints of
2 any type lodged against him. And I'm wondering what
3 precipitated Exhibit 21?
4 A. Exhibit 21, perhaps I should -- do you
5 want me to clarify that first or --
6 Q. Yes.
7 A. Okay. Exhibit 21 is a letter written To
8 Whom It May Concern, which allowed Father to show the
9 officials at the Canadian border that he had
10 permission from myself, as his superior, to enter
11 into Canada for the purpose of attending a renewal
12 institute at Southdown that was necessary for that
13 purpose.
14 What precipitated that was a meeting with
15 a father, mother, and daughter at the Catholic
16 Center, oh, approximately one month prior to that
17 time.
18 MR. WINTERBOTTOM: That's fine. That
19 answers the question, Archbishop.
20 And for further answer, I'd refer you to
21 deposition of the Archbishop taken in January of this
22 year, page 251, 252, 253, 254, and 255, which
23 explains a meeting, as you well know, by this time
24 with the and Archbishop Sanchez's decision to
25 have Father Griego sent to Canada for treatment at
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1 Southdown.
2 Next question.
3 Q. (BY MR. TINKLER) When the allegations
4 were made that precipitated this letter, did you
5 confront Sabine Griego about the truthfulness of the
6 allegations?
7 A. I did.
8 Q. And did he admit to the truthfulness of
9 the -- did he say that the allegations were true?
10 A. In whatever fashion he indicated to me, I
11 got that impression, yes.
12 Q. Did Father Griego -- did you then ask
13 Father Griego if there were other incidents?
14 A. No, I did not.
15 MR. WINTERBOTTOM: Objection. Asked and
16 answered. Question, 253, of the January 1994
17 deposition: "Did you undertake any action to find
18 out what other victims he may have had at Queen of
19 Heaven or elsewhere?" Answer, "No, I did not."
20 MR. TINKLER: I didn't ask that question.
21 I asked him if he asked Griego. It's not the same
22 question, Dick. And he said that he did, and he did
23 not ask him about other victims.
24 Q. Correct?
25 A. I did not. That is correct, I did not.
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1 Q. Why not?
2 A. I was confronting him about a specific
3 allegation that was brought to my attention by these
4 folks, and I wanted action upon that allegation
5 immediately. I had not previously received
6 complaints of this nature before. Again, for that
7 reason, I felt that my action to him was a very
8 reasonable action, to confront him and to then ask
9 him immediately to resign his parish and to prepare
10 to leave. I had to find a place where I was going
11 ask him to take therapy, but that he would then enter
12 into therapy for this.
13 Q. And you didn't think that it was pertinent
14 to try and determine whether or not there were other
15 victims?
16 A. It simply didn't enter my mind at that
17 time.
18 Q. By 1991, you had been to the 1985 Council --
19 A. Yes, sir.
20 Q. -- of Bishops; correct?
21 A. Correct.
22 Q. And you were no longer ignorant about
23 pedophilia, were you?
24 A. No. I was not exactly an expert. Neither
25 were you, I don't believe, in 1991. Maybe you were,
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1 but I certainly was not.
2 Q. You had certainly by 1991 run across
3 information that indicated to you that pedophiles do
4 usually have more than one victim, hadn't you?
5 A. I had seen that information, but, sir, I
6 was sending him to a center with professionals where
7 hopefully the professionals would do the job that I,
8 an unprofessional, an untrained therapist, would not
9 be able to do.
10 That is one of the reasons why you send a
11 man to professionals, so that all that is within them
12 and all that they may have been guilty of would in
13 fact be reviewed and acted upon by the
14 professionals.
15 I confronted him with what I had in hand
16 before me, and the response was given, and an action
17 was taken.
18 Q. And what did you think it did for the
19 other victims, if there were any, for you to send
20 Father Griego to Southdown?
21 MR. WINTERBOTTOM: Objection.
22 Speculation. As to what was in the mind of other
23 victims, if any?
24 Q. (BY MR. TINKLER) No. What do you think
25 you were doing for the victims within your parish to
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1 help them by sending Griego to Southdown and not
2 looking for other victims?
3 MS. KENNEDY: I'm going to object. Calls
4 for speculation on the part of this witness. He's
5 already told you that he didn't know that there were
6 other victims; so how can he tell you now what he was
7 thinking then about people he didn't know existed?
8 Calls for speculation.
9 THE WITNESS: In dealing with the
10 they had asked that we would, in fact, as indicated
11 in last January's testimony in detail, we would
12 assist their daughter in therapy, which we did; that
13 we would ask Father to attend a center for therapy,
14 which I knew would entail asking him to resign his
15 position from pastorship, and that he would not be
16 put back into pastorship positions. And so those
17 actions were taken.
18 So I feel that by removing a man from the
19 situation and getting him proper therapy, you reduce
20 the likelihood of any recidivism.
21 Q. Let me ask you this. Did you even
22 entertain the thought that there might be something
23 that could be done for -- that there might be victims
24 out there, and, if so, the church could help them?
25 A. That was not -- I have to say I did not
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1 reflect on that at that time. My concern was the
2 issue before me.
3 Q. Do you read the National Catholic
4 Reporter?
5 A. No, sir.
6 Q. You don't?
7 A. I don't receive that.
8 Q. Back at the time of the bishops'
9 conference in 1985, did you read any type of
10 literature that came out of the National Catholic
11 Reporter or any other publications regarding that
12 conference?
13 A. I may have read some comments in some of
14 the Catholic newspapers, but I don't recall the
15 reporter.
16 Q. You indicated you don't receive the
17 National Catholic Reporter?
18 A. No, sir, I don't.
19 Q. I personally don't know if that's
20 something someone receives as a Catholic or not. So
21 is there any reason you don't receive it or --
22 A. Well, it's a large publication, first of
23 all, and there are others that a person can receive.
24 It has a lot of editorializing, and I prefer to
25 receive what we call the NC News Reports, which is
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1 sort of a source of information, what's taking place,
2 the facts, rather than commentaries.
3 Q. I'm not going to mark this, but I'd just
4 ask you to look at it and tell me if you've ever read
5 it before. It's the June 7, 1985, edition of the
6 National Catholic Reporter.
7 MS. KENNEDY: Do you want him to just look
8 at the front of it or read all the way through?
9 MR. TINKLER: Read all the way through it
10 and see if he's ever read it before.
11 MR. WINTERBOTTOM: You're talking about
12 the left-hand column or the entire --
13 MR. TINKLER: You don't have to read the
14 whole article -- the entire exhibit. Well, it was
15 going to be an exhibit.
16 MS. KENNEDY: Let's read the whole
17 article.
18 MR. WINTERBOTTOM: If you're serious about
19 that, Mr. Tinkler, we better go off the record. It's
20 six, seven, eight pages.
21 MR. TINKLER: Well, I'm asking him, if he
22 needs to read the whole article to answer that
23 question, then that's what he has to do. I'm not
24 going to tell him how to do it.
25 MR. COLLIER: I'd like to have it marked
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1 and made an exhibit if he's going to ask him
2 questions about it.
3 MS. KENNEDY: I agree.
4 MR. WINTERBOTTOM: Fair enough.
5 MR. TINKLER: Okay.
6 (Exhibit 22 was marked for
7 identification.)
8 MR. TINKLER: It's marked as Exhibit 22.
9 THE WITNESS: I read the first column, and
10 I don't recall the article.
11 Q. (BY MR. TINKLER) I believe you did
12 indicate, though, that you were aware in 1991, when
13 you received the allegations about Father
14 Griego, that at that stage of the development of
15 science, it was believed that pedophilia, generally
16 the pedophiles had more than one victim?
17 MR. WINTERBOTTOM: Objection. This
18 witness is not an expert on the state of science of
19 pedophilia, in fact, not an expert on pedophilia at
20 all. If your question is did he know that or not,
21 that's one question. If you're asking him for an
22 assessment of the status of the study of pedophilia
23 in 1991, we object because it's beyond his
24 competence.
25 THE WITNESS: I had begun to read about
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1 pedophilia, and there were indications that
2 pedophiles frequently had more than one victim.
3 Q. (BY MR. TINKLER) Did you consider that
4 when you received the complaints about Father
5 Griego?
6 A. No, sir, I did not. I did not consider it
7 to the extent that I would have confronted him about
8 that. As I indicated earlier, it was simply my
9 assumption that a center of therapeutic care would be
10 the place where these type of questions and
11 confrontations and issues would be dealt with in
12 detail and would be brought to my attention.
13 Q. I think you indicated that you
14 participated in the exit interview --
15 A. I did.
16 Q. -- that Father Griego had from Southdown.
17 Did you learn about other victims during the exit
18 interview?
19 A. No, sir, I did not.
20 Q. Did you ask?
21 A. No, sir, I did not.
22 Q. Did Father Griego tell you about other
23 victims at any point in time?
24 A. No, he did not.
25 Q. Did you ever have conversations about his
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1 problem which led to the allegations with
2 Father Griego? Did you ever have discussions?
3 A. What do you mean "his problem," his
4 personal --
5 Q. Yes.
6 A. He discussed that at the exit interview,
7 he volunteered that information in the presence of
8 his counselors and therapists, and that was the first
9 time I had heard of his own background.
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11
12 And the therapists' comments were they
13 felt that he had really looked at himself and what
14 they felt were causes of his own actions, and they
15 felt that this was great progress on his part.
16 My response was, I was grateful that he
17 had a chance to discover much in his past life that
18 has affected him throughout these years, but I felt
19 that even though they were pleased with his progress,
20 I would not place him back in a parish. I felt that
21 our children just had to be protected, and as you
22 mentioned, at this time now we are learning more, and
23 so they agreed. In fact, they felt that they would
24 recommend that his assignment would be a hospital
25 assignment, and as I've already mentioned, that he
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1 would have his residence with myself so that we might
2 monitor his associations.
3 He seemed to be very strong in taking
4 ownership for his own life, which I thought was a
5 great step forward. And I think that that was an
6 assurance that he would, in fact, refrain from any
7 kind of activity of this nature again in the future,
8 having reviewed that and acknowledged all of this.
9 I did not hear from the therapists present
10 any further comment as to other events or any other
11 incidences in his life. They didn't bring up
12 anything at all, certainly not at the exit interview,
13 nor in any subsequent communication. In fact,
14 practically nothing in any communication at all. But
15 they had zeroed their efforts in regard to Father
16 Griego, who was their patient.
17 And so I agreed that I would place him as
18 a hospital chaplain, which we did, at St. Joseph's
19 Hospital. He agreed that he would live with me with
20 no privileges of having others except his relatives
21 with him at my home, and which I have to feel that he
22 followed because I had no other reason to suspect
23 otherwise. And he continued in that position until
24 he asked for leave of absence at the end of that
25 year. Then he went home to his home in Las Vegas,
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1 and I have not seen him anymore.
2
3
4
5
6
7
8
9
10 Q. When Father Griego -- he lived with you
11 from when, approximately?
12 A. March of '92 through December of '92.
13 Q. And during that time, did you and he talk?
14 A. Very little. Very little. His schedule
15 for the hospital simply was not convenient for
16 myself. He would have to get out like at 7:00 in the
17 morning or so to the hospital and then would be back
18 earlier than I would. He would frequently have
19 dinner with his mother, and his mother would come,
20 and they would go together, and then I would stay and
21 wait for them to return.
22 He spent a lot of time in his own room in
23 reading. He did continue follow-up, as requested by
24 the center, with another therapist in this New Mexico
25 area. I don't know the gentleman's name, but we
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1 never really spoke about his -- himself or his
2 condition. Anything we talked about was his work at
3 the hospital or the diocese in general.
4 Q. Did Father Griego during that eight or
5 nine months he lived with you, did he ever just sit
6 down and say, "I want to tell you what all has
7 happened during my tenure as a priest in your
8 diocese"?
9 A. No, sir, he did not.
10 Q. During that same period, March of '92
11 through December of '92?
12 A. I say March. It was April, actually, or
13 even May by the time he got back from Southdown.
14 Q. Okay. Whatever, April or May of '92
15 through December of '92, did you on your own take
16 steps to determine whether there were other victims?
17 A. No, sir, I did not.
18 Q. During that period of time, did you ever
19 personally ask Father Griego if there were other
20 victims?
21 A. I did not.
22 Q. Why not?
23 A. I guess the same reasons I've indicated
24 before. I thought that he had gone through a whole
25 therapeutic program, and no information was shared
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1 with me by his therapists, certainly nothing new
2 other than the cause for him to go there to begin
3 with. And so I had to assume, I guess, in my own
4 mind that he had gone for this one incident that had
5 occurred that he was guilty of, and that was it.
6 Q. Did you make that conclusion yourself that
7 it only happened once and he got caught?
8 A. I guess the conclusion I made was that
9 nothing had come forth from his six months in
10 therapy, and the therapists had not shared anything,
11 and they're the state of the art. I mean, they
12 apparently are on top of things, and they had, it
13 seemed to me, to be a very fine facility, and you
14 have to assume when bills are high that you are
15 getting professional treatment and they're doing the
16 best job possible.
17 Q. During this period, though, after you
18 learned that Father Griego had at least committed one
19 act of sexual misconduct, did you ever even think
20 that you had members in several different parishes
21 that, over the years, could have been, just possibly
22 could have been abused by him?
23 MR. WINTERBOTTOM: Objection. It's been
24 asked and answered in January of 1994 in a variety of
25 different ways, not the least of which in a
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1 conversation concerning -- deposition concerning
2 Father Griego, the question was asked: "Did it occur
3 to you that someone who abuses one child abuses
4 others? Did you find out that you had a moral duty
5 to the Catholic faithful to inquire of Father Griego
6 whether anything else had happened? Did you feel a
7 moral duty or canonical responsibility on behalf of
8 the Catholic people to ask Father Griego whether he
9 had done it? Did it occur to you, perhaps, Father
10 Griego, like you, did not want to discuss the sexual
11 activities?"
12 This has gone on now for the last 20
13 minutes, and it was at least the subject of a half
14 hour deposition between pages 250 and 262 in January
15 of 1994. It's duplicitous. It's been asked and
16 answered.
17 Q. (BY MR. TINKLER) Did you ever during the
18 period of time that you were living with Father
19 Griego, did you ever even wonder about this? I'm not
20 asking you if you've been asked this question a
21 million times. I'm asking if you ever thought about
22 it?
23 MR. WINTERBOTTOM: Objection.
24 MR. TINKLER: And that hasn't been asked.
25 MR. WINTERBOTTOM: For good reason. It's
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1 completely immaterial.
2 MR. TINKLER: No, it's not.
3 MR. WINTERBOTTOM: It's speculative
4 whether or not the Archbishop wondered about
5 something. It bears no relationship to any of the
6 issues in this case. He's not either a witness nor a
7 party for things that he may have wondered about or
8 not wondered about.
9 The question is, in the first instance,
10 which you've gone into, is what did he ask, what did
11 he hear, and what did he do. What he wondered about
12 is purely speculative.
13 THE WITNESS: No, sir, I do not recall
14 ever sitting down or reflecting upon that
15 possibility. I had more than enough on my plate to
16 put my mind to and to be concerned about, and I
17 simply did not take that time to reflect in that
18 manner. I thought that having done my duty in
19 getting him properly treated, I was helping both the
20 children of our parishes, our church, and the man
21 himself. And the family was very grateful,
22 incidentally, the family. The father wrote me
23 a note about that.
24 Q. (BY MR. TINKLER) You indicated his
25 faculties were removed I assume when he went to
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1 Southdown?
2 A. Yes.
3 Q. When he then came back and went into the
4 hospital, did he receive any of his faculties?
5 A. Yes. He had faculties to minister to the
6 people at the hospital, right.
7 Q. And he received pay during that period as
8 well?
9 A. Oh, yes, the hospital were paying their
10 chaplains.
11 Q. And he was also receiving other benefits
12 from the Archdiocese during that time; isn't that
13 correct?
14 A. I don't recall whether he had benefits
15 from us or whether the total benefit package was from
16 the hospital, but I know that he was treated like any
17 other priest would have been treated.
18 Q. Like any other priest would had been
19 treated who simply retired, correct, or still
20 worked--
21 A. No, he was not retired.
22 Q. Someone who still worked?
23 A. As far as salary is concerned --
24 MS. KENNEDY: It's very different when you
25 retire. You're paid differently. You are not paid
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1 by the Archdiocese. It's apples and oranges.
2 Q. (BY MR. TINKLER) As if he was a full-time
3 employee in good standing is how he was treated after
4 this incident; isn't that correct?
5 A. He was paid by the hospital for the
6 services rendered to them on the salary base that we
7 had for priests of the Archdiocese.
8 Q. And to the extent that he had medical
9 insurance or automobile --
10 A. Right, they paid for medical insurance and
11 his salary, exactly.
12 Q. Did he suffer any penalty at all from the
13 church as a result of this misconduct?
14 A. Well, I think the penalty of resigning
15 from his parish and knowing that he would not ever
16 again be pastor again in the Archdiocese, that is a
17 strong penalty.
18 Q. Back when you learned of the
19 incident, why didn't you call the police or the
20 District Attorney's office?
21 A. First of all, the incident had occurred
22 many years before. And secondly, the parents were
23 very capable of doing whatever they felt was
24 necessary. They had it well under control. He's a
25 very educated man. I believe he had taught at the
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1 University of New Mexico, and he asked only three
2 things, and we complied with those three things. He
3 was grateful, wrote a letter of appreciation for
4 that. So that wasn't a concern for myself.
5 Q. You didn't feel you had it on your own --
6 A. I didn't even think about it.
7 Q. -- a duty to notify the law enforcement
8 officials?
9 A. That was not my concern. I just did not
10 have that in mind. I felt that they would -- if they
11 felt it necessary to press charges, you know,
12 certainly that would have been done, but their
13 questions, what they were asking of us was totally
14 different.
15 (Exhibit 23 was marked for
16 identification.)
17 MS. KENNEDY: Can you identify that?
18 Q. (BY MR. TINKLER) I'm handing you what's
19 marked as Exhibit 23, a letter dated October 1, '92,
20 from yourself to Father Sabine Griego.
21 A. (Witness referred to document.)
22 Q. Do you recall writing that letter?
23 A. Yes, sir.
24 Q. In the last paragraph, you indicate that
25 you were aware that this restriction, referring to
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1 the restriction of his faculties, "may be difficult
2 for you to accept," referring to him?
3 A. Right.
4 Q. Why did you think that it would be
5 difficult for him to accept?
6 A. He had been a pastor for 25 years, and I
7 was now restricting his faculties to a specific
8 ministry of the hospital, and that's like -- well, I
9 don't want to use analogies because all analogies
10 limp. You can imagine situations for yourself if
11 suddenly you were asked to do something much less
12 than what you were accustomed to, that that would be
13 difficult emotionally for him to accept, but he would
14 have to accept it.
15 Q. Had you had discussions with Father Griego
16 prior to this letter regarding removing his
17 faculties?
18 A. Not prior to October 1, no. That letter,
19 that was just my letter to him -- excuse me, no, no.
20 I got my year wrong. I was thinking '91.
21 '92. Yes, the discussion had taken place
22 at Southdown in the presence of his therapists, and
23 we had discussed that at that time and agreed that
24 his ministry would be confined to hospital ministry.
25 So that's where the discussion had taken place in
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1 March of that same year.
2 Q. In that discussion regarding the
3 restriction of his faculties, did he express
4 objection to that?
5 A. No, no. He was acceptable to whatever we
6 asked of him.
7 Q. Is this the same type of letter that you
8 wrote to all the priests that had their faculties
9 removed?
10 A. Something similar. The opening paragraph
11 would be similar to the others, but the other last
12 two paragraphs were very specific for him.
13 Q. Very personal for him?
14 A. Very personal for him, yes.
15 Q. Is it fair to say by October of '92, you
16 were very close to Father Griego?
17 A. I don't like that constant closeness,
18 because you use the word "close," it could mean a
19 thousand different things to everyone here. He was a
20 pastor of my archdiocese. He had served under my own
21 administration for 19 years, had been a priest for
22 over 25 years. I respected his priesthood. I felt
23 for him as a man.
24 It does not mean that I did not feel for
25 the children of our Archdiocese who have also
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1 suffered and the families who have also suffered. I
2 try to be a compassionate person, but I wasn't any
3 closer to him in '92 than I would have been a year
4 before. I had the -- I saw what he had gone
5 through. I had been hurt. I had been hurt by all of
6 this. You don't go through this with someone whom
7 you have been dealing with for years without being
8 hurt, but he wasn't any more close to me emotionally
9 than he had been as a priest, as pastor, and now he
10 was going to have to serve in the capacity of
11 chaplain.
12 Q. Was that a typical restriction on
13 faculties that you would direct for a priest that had
14 been accused of pedophilia?
15 MR. WINTERBOTTOM: Objection to
16 "typical." Each case obviously spoke for itself.
17 You've got the records. You can determine whether or
18 not the majority of cases were handled this way or
19 not.
20 THE WITNESS: I think that each case was
21 handled individually that we have dealt with in the
22 past, and I don't believe that what I did here was
23 any more favorable to one man than to others.
24 It was reasonable. It had been made under
25 the guidance and approval of professional therapists,
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1 in their presence, verbally to myself with plenty of
2 time to discuss any other restrictions that they may
3 have suggested be imposed. And on the contrary,
4 their own recommendation that he be given this type
5 of an assignment led me to believe that this would be
6 acceptable to me as well.
7 Q. (BY MR. TINKLER) Did you discuss your
8 action in this regard with the Personnel Board?
9 A. Yes, this was discussed with the Personnel
10 Board.
11 Q. And did the Personnel Board make any
12 recommendations to you with respect to Father Griego?
13 A. I think they accepted the recommendation
14 of the professionals, which was that he could serve
15 as a hospital chaplain.
16 Q. And the rationale behind that is that
17 there is no harm that he could do at the hospital?
18 A. No. I think the rationale behind that is
19 what most of the literature has said, that they
20 should be removed from parochial situations where
21 there are large gatherings of children or schools or
22 things of this nature and should be more limited to
23 those areas that would be considered less potential
24 areas.
25 Q. Isn't it true, though, that under the
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1 canons, you actually had the authority to completely
2 restrict his faculties and remove him from the
3 clergy?
4 MR. WINTERBOTTOM: Object. It's a
5 compound question. Restrict faculties and removal
6 from the clergy seem to me to be two different
7 sanctions.
8 THE WITNESS: Yes, it is two different
9 sanctions that they --
10 Q. (BY MR. TINKLER) Well, did you have the
11 option of either of those sanctions?
12 A. I had three options or four options. I
13 had the option of giving him full faculties and serve
14 as a pastor again.
15 I had the option of restricting that to a
16 specific ministry. It could have been hospital
17 ministry or office work.
18 I had the option of restricting his
19 faculties totally and not letting him do anything at
20 all in the Archdiocese.
21 And that was about it. Those are the
22 options.
23 Q. And what factors did you consider in
24 coming up with the option that you chose?
25 A. That I ultimately decided upon was the
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1 fact that his therapists, who I have to trust, being
2 professionals who had dealt with him in this intimate
3 matter for six months, felt strongly about
4 recommending him for hospital ministry; the fact that
5 he was well qualified for hospital ministry. He is a
6 nationally licensed chaplain under the chaplaincy
7 association of the country. The fact that he would
8 be working at a hospital with whom the superiors
9 there, his immediate superiors would know his
10 situation and would be able to monitor that. Those
11 were factors that I took into consideration.
12 Q. So it was your understanding that where he
13 was going to be working -- is St. Joseph's; is that
14 correct?
15 A. Yes.
16 Q. That the information regarding his conduct
17 and his psychiatric treatment, etc., was furnished to
18 those individuals as well?
19 A. As to one's superior, and so that she was
20 informed of this, his immediate superior.
21 Q. And who was that?
22 A. Her name is Sister Rafael. She's the
23 chairperson of the department, pastoral care
24 department of St. Joseph's Hospital.
25 Q. And she, to your knowledge, was furnished
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1 with essentially the same information you had
2 regarding Father Griego?
3 MR. WINTERBOTTOM: Objection. This has
4 been asked and answered, page 265, line 6 through
5 14. The Archbishop discusses his conversations with
6 the people at St. Joseph's and the fact that they
7 were aware that Sabine Griego had completed his stay
8 at Southdown.
9 Q. (BY MR. TINKLER) Go ahead.
10 A. I cannot say that they knew everything
11 that I knew because we were even hesitant here about
12 what confidences we could share about a person's
13 life, but they knew why he had gone to Southdown, and
14 they knew that he had received this type of approval
15 from Southdown for hospital work, and they, in turn,
16 were inviting him to work with them.
17 Q. Did you consider, or was it ever a factor
18 as to whether to take a priest's faculties away in
19 part or in full, the number of instances of
20 misconduct that occurred, was that ever a factor that
21 you utilized?
22 A. I don't think I went by arithmetic. I
23 think it was the individual, their own attitude,
24 where they were at, their own life, and what they had
25 done. I think that all of that was sort of a
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1 combination of factors.
2 Q. Was the number of incidents a factor at
3 all?
4 A. It would be one factor, certainly.
5 Q. And would the number of years over which
6 the abuse occurred be a factor?
7 A. Certainly the professionals would have to
8 determine that in finding out what took place during
9 those years.
10 Q. I'm talking about a factor that you would
11 utilize in determining what faculties to allow this
12 priest to have?
13 A. I think that my determination has to come
14 not just from arithmetic or my own personal feelings
15 but what is the situation surrounding him. Does he
16 have the potential to overcome what he has been
17 through. Has it been so ingrained in him that he
18 can't overcome that. That's why you're indicating
19 the number of years or the intensity. That I would
20 have to be instructed by a professional.
21 That's why in all of these instances, they
22 have to receive therapy before I can consider where
23 they're at, and I have the recommendation of the
24 therapist to assist me.
25 Q. With respect to Father Griego, is it fair
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1 to say that you assumed there was only one instance
2 in his life and it only occurred within the last year
3 when you were dictating what his punishment would be?
4 MR. WINTERBOTTOM: Objection to the term
5 "punishment." There's never been any evidence that
6 this was punishment, necessarily.
7 MR. TINKLER: "Restriction."
8 MS. KENNEDY: Wait a minute. I'm
9 confused. I thought your question had said there had
10 only been one event, and it just happened in the last
11 year. Did I mishear?
12 MR. TINKLER: That's what I said.
13 MS. KENNEDY: I don't think there's been
14 any evidence that the allegation that the
15 family brought forward was anything recent, anything
16 happening in the last year.
17 MR. TINKLER: Okay. I'll rephrase it.
18 Q. There was only one instance that you knew
19 of, and that was the Prices?
20 A. That's right.
21 Q. And you assumed that was all there was;
22 correct?
23 A. Yes, sir. That's the only one that had
24 been brought to my attention.
25 Q. Was that a factor in your decision to only
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1 restrict his faculties from parish work?
2 A. I'm sure that was a factor.
3 Q. And you didn't think it was necessary to
4 really even find out if there were other victims in
5 order to determine what would be the appropriate
6 treatment for Father Griego?
7 MR. WINTERBOTTOM: Objection. That's not
8 the Archbishop's testimony. The Archbishop's
9 testimony is he wasn't informed of other victims by
10 the experts at Southdown whose job it was to
11 determine the nature of the abuse.
12 THE WITNESS: I've already given that
13 answer.
14 MR. WINTERBOTTOM: If you've come to a
15 good stopping point, Mr. Tinkler, it's roughly 4:30,
16 if you've come to the end of Griego.
17 MR. TINKLER: I don't know, is my clock
18 fast?
19 MS. KENNEDY: We've got another ten
20 minutes. Let's use it.
21 Q. (BY MR. TINKLER) The letter that we just
22 were talking about, Exhibit 22, was actually drafted
23 sometime after Father Griego had started work at the
24 hospital and had been released; isn't that correct?
25 A. I can't recall if it was drafted after or
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1 at the time or how much time after, if, in fact, it
2 was.
3 Q. You said that you believed he got out in
4 April or May of '92; correct?
5 A. Right. Oh, I see what you mean, right,
6 yes, yes.
7 Q. He had already gone to work when you wrote
8 this letter; isn't that correct?
9 A. Yes, he had gone to work, you're right.
10 Q. I said Exhibit 22, and it's 23.
11 A. This one is Exhibit 23.
12 (Exhibit 24 was marked for
13 identification.)
14 Q. (BY MR. TINKLER) Let me hand you what's
15 marked as Exhibit 24.
16 MS. KENNEDY: Can you identify it first?
17 Q. (BY MR. TINKLER) It's from Father
18 Griego's file. It's signed by him. And it's
19 Questions to the Finance and Auditing Department of
20 the Archdiocese of Santa Fe, July 20, 1992.
21 A. (Witness referred to document.)
22 Q. Did you review that Exhibit 24?
23 A. Yes, I did, sir.
24 Q. Had you ever seen it before?
25 A. No, I had not.
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1 Q. Were you familiar with the events
2 described in the exhibit?
3 A. In general.
4 Q. Do you know what this letter that he wrote
5 was all about, I mean, why it was written?
6 A. Yes. I can only speculate.
7 MR. WINTERBOTTOM: Objection. To the
8 extent it's his personal knowledge -- he can't be
9 going into the mind of Sabine Griego.
10 Q. (BY MR. TINKLER) No, I don't mean for you
11 to go into Father Griego's, but do you know the
12 circumstances surrounding the letter?
13 A. It seems to me that when a new pastor was
14 finally selected and assigned to Queen of Heaven
15 parish, that he experienced a great deal of
16 difficulty in the immediate administration. Many of
17 the committees of the parish were objecting to his
18 methods, and he was complaining that there was
19 enormous problems there, and that there was
20 insufficient moneys to solve the problems or pay the
21 debts. And, in a sense, he was indirectly
22 criticizing his predecessor, who was Father Sabine
23 Griego, and his administrative policies.
24 So it seems to me that Father Griego must
25 have heard this from members of the parish and
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1 perhaps even from some publications. I don't know
2 whether the new pastor was making things noted to all
3 the parishoners, but, in any event, Father Griego
4 decided then to write this letter.
5 It seems to me this was his response by
6 writing this to the finance committee, outlining what
7 in fact in his mind were the facts so that he would
8 at least protect his own name and the work that he
9 had done at Queen of Heaven and even in his previous
10 assignment at Las Vegas.
11 Q. So here beginning where he says -- here it
12 is in question 4. He had asked the rhetorical
13 question, "Why were the parishioners told that Queen
14 of Heaven was in such financial bind?" Do you know
15 if the parishioners were told that?
16 A. I think that is the heart of his reason
17 for writing the letter. As I mentioned, I believe
18 that his successor, feeling that there were
19 tremendous repairs that needed to be done and things
20 to be brought up to snuff, buildings to be remodeled,
21 etc., had complained that there was a tremendous
22 deterioration in the parish structures there at Queen
23 of Heaven, and that there were insufficient funds
24 even to begin to address the problems, including the
25 school, etc. And Father Griego felt that this was
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1 not the facts. And so he put that in there.
2 Q. And do you recall what the parishioners
3 were told as to why Father Griego was leaving?
4 A. I was not a party to his leaving from the
5 parish or what he may have said to them. So I don't
6 know what was actually said to them when he left.
7 Q. Do you know, did your office or you direct
8 that any communication to the parishioners be made as
9 to the reason for his leaving?
10 A. No, sir.
11 MR. TINKLER: Okay, I'll stop. It's
12 4:30.
13 (The deposition concluded at 4:30 p.m.)
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1 John/Jane Does vs. Roman Catholic Church of the
Archdiocese of Santa Fe, Inc., et al.
2
DEPONENT SIGNATURE/CORRECTION PAGE
3
If there are any typographical errors to your deposition,
4 indicate them below.
5 PAGE LINE
6 Change to
7 Change to
8 Change to
9 Change to
10 Any other changes to your deposition are to be listed
below with a statement as to the reason for such change.
11
PAGE LINE CORRECTION REASON FOR CHANGE
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19 I, ARCHBISHOP ROBERT F. SANCHEZ, do hereby certify
that I have read the foregoing pages of my testimony
20 taken on October 3, 1994, as transcribed, and that
the same is a true and correct transcript of the
21 testimony given by me in this deposition except for
the changes made.
22
23
ARCHBISHOP ROBERT F. SANCHEZ
24
25 Date
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1 IN THE SECOND JUDICIAL DISTRICT COURT
STATE OF NEW MEXICO
2 COUNTY OF BERNALILLO
3 Nos. CV-93-02879
CV-93-02881
4 CV-93-02883
CV-93-06343
5 CV-93-07186
CV-93-07188
6 CV-93-08930
CV-93-11710
7 CV-94-05040
CV-94-05041
8 CV-94-05042
CV-94-05043
9 CV-94-05044
CV-94-05045
10 CV-94-05046
CV-94-05047
11 CV-94-05048
CV-94-05049
12 CV-94-05050
CV-94-05051
13 CV-94-05052
CV-94-05053
14 CV-94-05054
CV-94-05598
15 CV-94-06778
CV-94-07031
16 CV-94-07716
CV-94-07977
17 CV-94-08075
18 JOHN/JANE DOES,
19 Plaintiffs,
20 against
21 ROMAN CATHOLIC CHURCH OF THE
ARCHDIOCESE OF SANTA FE, INC.,
22 a New Mexico Corporation, et al.,
23 Defendants.
24
25
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1 CERTIFICATE OF COMPLETION OF DEPOSITION
2 I, DEBORAH O'BINE, CCR No. 63, DO HEREBY
3 CERTIFY that on October 3, 1994, the deposition of
4 Archbishop Robert F. Sanchez was taken before me at
5 the request of, and sealed original thereof retained
6 by:
7 Stephen E. Tinkler
Merit Bennett
8 Robert J. Reese
Attorneys for Plaintiffs
9 425 Sandoval Street
Santa Fe, New Mexico 87501
10
I FURTHER CERTIFY that copies of this
11
certificate have been mailed or delivered to the
12
following counsel and parties not represented by
13
counsel appearing at the taking of the deposition:
14
Karen C. Kennedy
15 Attorney for Defendant Archdiocese
P.O. Box 11648
16 Albuquerque, New Mexico 87192-0648
17 Arthur O. Beach
Attorney for Defendant Archdiocese
18 P.O. Drawer AA
Albuquerque, New Mexico 87103
19
Peter S. Kierst
20 Attorney for Defendant Archdiocese
P.O. Box 35670
21 Albuquerque, New Mexico 87176-5670
22 Robert P. Warburton
Attorney for Defendant Archdiocese
23 P.O. Box 271
Albuquerque, New Mexico 87103-0271
24
Richard A. Winterbottom
25 Attorney for Defendant Archbishop
320 Central Avenue, S.W., Suite 30
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1 Albuquerque, New Mexico 87102
2 Alan K. Konrad
Attorney for Defendant Servants
3 of the Paraclete
P.O. Box 25687
4 Albuquerque, New Mexico 87125
5 Travis R. Collier
Attorney for Defendant Lovelace Institutes
6 P.O. Box 1888
Albuquerque, New Mexico 87103-1888
7
Kenneth L. Harrigan
8 Attorney for Defendant Pecos Benedictine
Monastery, Sons of the Holy Family
9 P.O. Box 2168
Albuquerque, New Mexico 87103
10
Richard D. Yeomans
11 Attorney for Greek Orthodox Archdiocese
4308 Carlisle Boulevard, N.E., Suite 207
12 Albuquerque, New Mexico 87107
13 I FURTHER CERTIFY that examination of this
14 transcript and signature of the witness was
15 required by the witness and all parties present.
16 I FURTHER CERTIFY that the recoverable cost of
17 the original and one copy of the deposition to
18 Stephen E. Tinkler is $893.00.
19 I FURTHER CERTIFY that I did administer the
20 oath to the witness herein prior to the taking of
21 this deposition, that I did thereafter report in
22 stenographic shorthand the questions and answers set
23 forth herein, and the foregoing is a true and
24 accurate transcript of the proceeding had upon the
25 taking of this deposition, to the best of my ability.
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1 I FURTHER CERTIFY that I am neither employed by
2 nor related to any of the parties or attorneys in
3 this case, and that I have no interest whatsoever in
4 the final disposition of this case in any court.
5
6 DEBORAH O'BINE, CCR, RPR
Certified Court Reporter No. 63
7 License Expires: 12/31/94
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